{"id":12098,"date":"2023-09-21T11:19:31","date_gmt":"2023-09-21T03:19:31","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&#038;p=12098"},"modified":"2023-10-11T11:24:34","modified_gmt":"2023-10-11T03:24:34","slug":"terjemah-matn-al-waraqat-ushul-fiqh-3-perbedaan-antara-fiqih-ilmu-menyangka-dan-menduga","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-matn-al-waraqat-ushul-fiqh-3-perbedaan-antara-fiqih-ilmu-menyangka-dan-menduga\/","title":{"rendered":"Terjemah Matn al-Waraqat (Ushul Fiqh): 3 &#8211; Perbedaan Antara Fiqih, Ilmu, Menyangka, dan Menduga"},"content":{"rendered":"<p>Oleh:\u00a0<strong>Muhammad Farid Wajdi<\/strong>\u00a0*)<\/p>\n<p><strong>BLOGGURU<\/strong> \u2013 Berikut ini <a class=\"elementor-accordion-title\" tabindex=\"0\">Perbedaan Antara Fiqih, Ilmu, Menyangka, dan Menduga<\/a> sebagaimana dijelaskan dalam Kitab Ushul Fiqh Matn al-Waraqat.<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0648\u064e\u0627\u0644\u0652\u0641\u0650\u0642\u0652\u0647 \u0623\u062e\u0635 \u0645\u0646 \u0627\u0644\u0652\u0639\u0644\u0645<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Fiqih itu lebih khusus dari pada ilmu<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0648\u064e\u0627\u0644\u0652\u0639\u0644\u0645 \u0645\u0639\u0631\u0641\u064e\u0629 \u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0644\u064f\u0648\u0645 \u0639\u0644\u0649 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0628\u0650\u0647\u0650<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Ilmu adalah mengetahui pengetahuan dengan sesuatu yang sebenarnya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0648\u064e\u0627\u0644\u0652\u062c\u0647\u0644 \u062a\u0635\u0648\u0631 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0621 \u0639\u0644\u0649 \u062e\u0644\u0627\u0641 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0628\u0650\u0647\u0650<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Bodoh adalah menggambarkan sesuatu, berbeda dengan sesuatu yang sebenarnya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0648\u064e\u0627\u0644\u0652\u0639\u0644\u0645 \u0627\u0644\u0636\u0651\u064e\u0631\u064f\u0648\u0631\u0650\u064a\u0651 \u0645\u064e\u0627 \u0644\u0645 \u064a\u064e\u0642\u0639 \u0639\u064e\u0646 \u0646\u0638\u0631 \u0648\u0627\u0633\u062a\u062f\u0644\u0627\u0644<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Ilmu pasti adalah ilmu yang tidak terjadi sebab berfikir dan mencari dalil<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0643\u064e\u0627\u0644\u0652\u0639\u0644\u0645\u0650 \u0627\u0644\u0652\u0648\u064e\u0627\u0642\u0650\u0639 \u0628\u0650\u0625\u0650\u062d\u0652\u062f\u064e\u0649 \u0627\u0644\u0652\u062d\u064e\u0648\u0627\u0633 \u0627\u0644\u0652\u062e\u0645\u0633 \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0627\u0644\u0633\u0651\u0645\u0639 \u0648\u064e\u0627\u0644\u0652\u0628\u064e\u0635\u064e\u0631 \u0648\u0627\u0644\u0634\u0645 \u0648\u0627\u0644\u0630\u0648\u0642 \u0648\u0627\u0644\u0644\u0645\u0633 \u0623\u064e\u0648 \u0627\u0644\u062a\u0651\u064e\u0648\u064e\u0627\u062a\u064f\u0631<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Seperti ilmu yang terjadi dengan lima panca indra, yaitu pendengaran, pengelihatan, penciuman, perasa, peraba. atau tawatur<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0648\u064e\u0623\u0645\u0627 \u0627\u0644\u0652\u0639\u0644\u0645 \u0627\u0644\u0645\u0643\u062a\u0633\u0628 \u0641\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0645\u064e\u0648\u0652\u0642\u064f\u0648\u0641 \u0639\u0644\u0649 \u0627\u0644\u0646\u0651\u0638\u0631 \u0648\u064e\u0627\u0644\u0650\u0627\u0633\u0652\u062a\u0650\u062f\u0652\u0644\u064e\u0627\u0644<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Ilmu muktasab adalah ilmu yang tergantung pada dadzor dan istidlal<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0638\u064e\u0631 \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u0650\u0643\u0631 \u0641\u0650\u064a \u062d\u064e\u0627\u0644 \u0627\u0644\u0645\u0646\u0638\u0648\u0631 \u0641\u0650\u064a\u0647\u0650<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Nadzor adalah berfikir tentang keadaan perkara yang difikir<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0648\u064e\u0627\u0644\u0650\u0627\u0633\u0652\u062a\u0650\u062f\u0652\u0644\u064e\u0627\u0644 \u0637\u0644\u0628 \u0627\u0644\u062f\u0651\u064e\u0644\u0650\u064a\u0644<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Istidlal adalah mencari dalil<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0644\u0650\u064a\u0644 \u0647\u064f\u0648\u064e \u0627\u0644\u0645\u0631\u0634\u062f \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064e\u0637\u0652\u0644\u064f\u0648\u0628 \u0644\u0650\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u0627\u0645\u064e\u0629 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Dalil adalah sesuatu yang memberi petunjuk pada sesuatu yang dicari, karena dalil adalah tanda terhadap sesuatu yang di cari<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0648\u064e\u0627\u0644\u0638\u0651\u064e\u0646 \u062a\u064e\u062c\u0652\u0648\u0650\u064a\u0632 \u0623\u064e\u0645\u0631\u064a\u0652\u0646 \u0623\u064e\u062d\u062f\u0647\u0645\u064e\u0627 \u0623\u0638\u0647\u0631 \u0645\u0646 \u0627\u0644\u0622\u062e\u0631<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Menyangka adalah memperbolehkan dua perkara yang salah satunya lebih jelas dari yang lain<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0648\u064e\u0627\u0644\u0634\u0651\u064e\u0643\u0651 \u062a\u064e\u062c\u0652\u0648\u0650\u064a\u0632 \u0623\u064e\u0645\u0631\u064a\u0652\u0646 \u0644\u064e\u0627 \u0645\u0632\u064a\u0629 \u0644\u0623\u064e\u062d\u064e\u062f\u0647\u0645\u064e\u0627 \u0639\u0644\u0649 \u0627\u0644\u0622\u062e\u0631<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Menduga adalah memperbolehkan dua perkara yang tidak ada kelebihan bagi salah satunya atas yang lain<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\u0648\u064e\u0639\u0644\u0645 \u0623\u0635\u064f\u0648\u0644 \u0627\u0644\u0652\u0641\u0650\u0642\u0652\u0647 \u0637\u0631\u0642\u0647 \u0639\u0644\u0649 \u0633\u064e\u0628\u0650\u064a\u0644 \u0627\u0644\u0652\u0625\u0650\u062c\u0652\u0645\u064e\u0627\u0644 \u0648\u064e\u0643\u064e\u064a\u0652\u0641\u0650\u064a\u0651\u064e\u0629 \u0627\u0644\u0650\u0627\u0633\u0652\u062a\u0650\u062f\u0652\u0644\u064e\u0627\u0644 \u0628\u0647\u064e\u0627<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>Ilmu ushul fiqih adalah motode fiqih secara global dan cara mencari dalil dengan metode fiqih.<\/p>\n<p>(***)<\/p>\n","protected":false},"author":1,"featured_media":12095,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[139,195],"class_list":["post-12098","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-fikih","blog-kat-kitab-fikih"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Terjemah Matn al-Waraqat (Ushul Fiqh): 3 - Perbedaan Antara Fiqih, Ilmu, Menyangka, dan Menduga - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh:\u00a0Muhammad Farid Wajdi\u00a0*) BLOGGURU \u2013 Berikut ini Perbedaan Antara Fiqih, Ilmu, Menyangka, dan Menduga sebagaimana dijelaskan dalam Kitab Ushul Fiqh\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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