{"id":12131,"date":"2023-08-29T11:20:21","date_gmt":"2023-08-29T03:20:21","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&p=12131"},"modified":"2023-10-13T11:29:17","modified_gmt":"2023-10-13T03:29:17","slug":"terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-2-ushuluddin-bait-11-30","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-2-ushuluddin-bait-11-30\/","title":{"rendered":"Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 2: Ushuluddin (Bait 11-30)"},"content":{"rendered":"

Oleh:\u00a0Muhammad Farid Wajdi<\/strong>\u00a0*)<\/p>\n

BLOGGURU<\/strong>\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? Ya, Kitab Matn Zubad\u00a0berisi nadzom (syair) puisi yang terdiri dari 1.000 bait lebih tentang Fikih Syafi\u2019iyah. Kitab Matn Fikih ini populer diajarkan di Pondok Pesantren karena mudah dihafalkan dalam bentuk nadzom.\u00a0 Meski begitu Matn Zubad ini tak hanya menguraikan bait-bait syair tentang fiqih, akan tetapi juga mengandung materi bab Tauhid dan Tasawuf. Secara umum kitab Zubad dapat kita bagi menjadi tiga bagian yakni bagian bab aqidah\/tauhid di bagian awal kitab, bab fiqih asy-Syafi\u2019iyah di bagian tengah dan bab tasawuf di bagian akhir kitab. Sehingga mempelajari Matn Zubad, akan terasa lebih lengkap pemahaman khazanah keilmuan Islam kita, karena\u00a0 isinya mencakup semua materi dasar yang wajib diketahui sebagai umat Islam yaitu: \u2018Aqidah, Fiqih dan Tasawuf.<\/p>\n

Matan Zubad adalah hasil karya Abu al-Abbas Ahmad ibn Hussein ibn Hasan ibn \u2018Ali ibn Yusuf ibn \u2018Ali ibn Arsalan al-Ramli [753H -844H] atau lebih dikenal dengan nama Ibnu Ruslan. Beliau lahir di Ramlah, Palestina dan wafat di Baitulmaqdis, Palestina. Matan Zubad ini banyak disyarahkan oleh para ulama seperti Ghayah al-Bayan fi Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah Syamsuddin al-Ramli, Mawahib al-Shomad fi Hal Alfaadz al-Zubad oleh Syaikh Ahmad al-Hijazi al-Fasyani, Ifaadah al-Saadah al-Umad bi Taqrir Ma\u2019ani Nazam al-Zubad oleh al-\u2018Allamah al-Sayyid Muhammad bin Ahmad bin \u2018Abd al-Baari al-Ahdal, Faidh al-Manan Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah al-Sayyid Yusuf bin Muhammad al-Bathah al-Ahdal dan lain-lain lagi.<\/p>\n

Berikut ini Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 2: Ushuluddin (Bait 11-30)<\/p>\n

 <\/p>\n

{\ufed7\ufe8e\ufedf\ufeee\u0627 \ufeb3\ufe92\ufea4\ufe8e\ufee7\ufeda \ufefb \ufecb\ufee0\ufee2 \ufedf\ufee8\ufe8e \ufe87\ufefb \ufee3\ufe8e \ufecb\ufee0\ufee4\ufe98\ufee8\ufe8e \ufe87\ufee7\ufeda \ufe83\ufee7\ufe96 \u0627\ufedf\ufecc\ufee0\ufef4\ufee2 \u0627\ufedf\ufea4\ufedc\ufef4\ufee2}<\/strong><\/h4>\n

\u0627\ufeed\ufedd \ufeed\u0627\ufe9f\ufe90 \ufecb\ufee0\ufef0 \u0627\ufef9\ufee7\ufeb4\ufe8e\ufee5 … \ufee3\ufecc\ufeae\ufed3\ufe94 \u0627\ufef9\ufedf\ufeea \ufe91\ufe8e\ufeb3\ufe98\ufef4\ufed8\ufe8e\ufee5<\/strong><\/h4>\n

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11. Kewajiban yang pertama kali atas manusia adalah mengenal Tuhannya dengan yaqin.<\/p>\n

 <\/p>\n

\ufeed\u0627\ufedf\ufee8\ufec4\ufed6 \ufe91\ufe8e\ufedf\ufeb8\ufeec\ufe8e\ufea9\ufe97\ufef4\ufee6 \u0627\ufecb\ufe98\ufe92\ufeae\u0627 … \ufedf\ufebc\ufea4\ufe94 \u0627\ufefb\ufef3\ufee4\ufe8e\ufee5 \ufee3\ufee4\ufee6 \ufed7\ufeaa\ufead\u0627<\/h4>\n

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12. Dan mengucapkan dua kalimat syahadat adalah disyaratkan bagi sahnya keimanan bagi orang yang mampu mengucapkannya.<\/p>\n

 <\/p>\n

\ufe87\ufee5 \ufebb\ufeaa\ufed5 \u0627\ufedf\ufed8\ufee0\ufe90 \ufeed\ufe91\ufe8e\ufef7\ufecb\ufee4\ufe8e\ufedd … \ufef3\ufedc\ufeee\ufee5 \ufeab\u0627 \ufee7\ufed8\ufeba \ufeed\ufeab\u0627 \ufedb\ufee4\ufe8e\ufedd<\/h4>\n

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13. Jika (ucapan tersebut) dibenarkan oleh hati dan diikuti dengan amal maka iman itu bisa berkurang (jika berbuat maksiat) dan bisa sempurna (bertambah jika melakukan ketaatan).<\/p>\n

 <\/p>\n

\ufed3\ufedc\ufee6 \ufee3\ufee6 \u0627\ufef9\ufef3\ufee4\ufe8e\ufee5 \ufed3\ufef2 \ufee3\ufeb0\ufef3\ufeaa … \ufeed\ufed3\ufef2 \ufebb\ufed4\ufe8e\u0621 \u0627\ufedf\ufed8\ufee0\ufe90 \ufeab\u0627 \ufe97\ufea0\ufeaa\ufef3\ufeaa<\/h4>\n

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14. Maka jadilah engkau selalu dalam pertambahan daripada keimanan dan orang yang selalu memperbarui ketaatan hati.<\/p>\n

 <\/p>\n

\ufe91\ufedc\ufe9c\ufeae\ufe93 \u0627\ufedf\ufebc\ufefc\ufe93 \ufeed\u0627\ufedf\ufec4\ufe8e\ufecb\ufe8e\ufe95 … \ufeed\ufe97\ufeae\ufed9 \ufee3\ufe8e \ufedf\ufee0\ufee8\ufed4\ufeb2 \ufee3\ufee6 \ufeb7\ufeec\ufeee\u0627\ufe95<\/h4>\n

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15. Dengan memperbanyak shalat dan ketaatan-ketaatan serta meninggalkan segala yang menjadi kesenangan nafsu.<\/p>\n

 <\/p>\n

\ufed3\ufeb8\ufeec\ufeee\ufe93 \u0627\ufedf\ufee8\ufed4\ufeb2 \ufee3\ufeca \u0627\ufedf\ufeac\ufee7\ufeee\ufe8f … \ufee3\ufeee\ufe9f\ufe92\ufe98\ufe8e\ufee5 \ufed7\ufeb4\ufeee\ufe93 \u0627\ufedf\ufed8\ufee0\ufeee\ufe8f<\/h4>\n

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16. Sebab (memperturutkan) kesenangan nafsu bersamaan dengan (melakukan) dosa-dosa adalah dua hal yang menyebabkan kerasnya hati.<\/p>\n

 <\/p>\n

\ufeed\ufe87\ufee5 \ufe83\ufe91\ufecc\ufeaa \ufed7\ufee0\ufeee\ufe8f \u0627\ufedf\ufee8\ufe8e\ufeb1 … \ufee3\ufee6 \ufead\ufe91\ufee8\ufe8e \u0627\ufedf\ufeae\ufea3\ufef4\ufee2 \ufed7\ufee0\ufe90 \ufed7\ufe8e\ufeb3\ufef2<\/h4>\n

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17. Dan sesungguhnya hati manusia yang paling jauh dari Tuhan kita Yang Maha Penyayang adalah hati yang keras.<\/p>\n

 <\/p>\n

\ufeed\ufeb3\ufe8e\ufe8b\ufeae \u0627\ufef7\ufecb\ufee4\ufe8e\ufedd \ufefb \ufe97\ufea8\ufee0\ufeba … \ufe87\ufefb \ufee3\ufeca \u0627\ufedf\ufee8\ufef4\ufe94 \ufea3\ufef4\ufe9a \ufe97\ufea8\ufee0\ufeba<\/h4>\n

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18. Dan semua amal tidak akan dapat diterima kecuali (jika diikuti dengan niat yang kau bersihkan (dari hal-hal yang dapat merusaknya).<\/p>\n

 <\/p>\n

\ufed3\ufebc\ufea4\ufea2 \u0627\ufedf\ufee8\ufef4\ufe94 \ufed7\ufe92\ufede \u0627\ufedf\ufecc\ufee4\ufede … \ufeed\u0627\ufe8b\ufe96 \ufe91\ufeec\ufe8e \ufee3\ufed8\ufeae\ufeed\ufee7\ufe94 \ufe91\ufe8e\ufef7\ufeed\ufedd<\/h4>\n

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19. Oleh sebab itu engkau harus benarkan niat sebelum beramal dan datangkanlah niat itu bersamaan dengan permulaan amal.<\/p>\n

 <\/p>\n

\ufeed\ufe87\ufee5 \ufe97\ufeaa\ufee1 \ufea3\ufe98\ufef0 \ufe91\ufee0\ufed0\ufe96 \ufe81\ufea7\ufeae\ufee9 … \ufea3\ufeb0\ufe95 \u0627\ufedf\ufe9c\ufeee\u0627\ufe8f \ufedb\ufe8e\ufee3\ufefc \ufed3\ufef2 \u0627\ufef5\ufea7\ufeae\ufe93<\/h4>\n

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20. Jika engkau melanggengkan niat hingga akhir dari amal tersebut maka engkau akan memperoleh pahala secara sempurna di akhirat.<\/p>\n

 <\/p>\n

\ufeed\ufee7\ufef4\ufe94 \ufeed\u0627\ufedf\ufed8\ufeee\ufedd \ufe9b\ufee2 \u0627\ufedf\ufecc\ufee4\ufede … \ufe91\ufed0\ufef4\ufeae \ufeed\ufed3\ufed6 \ufeb3\ufee8\ufe94 \ufefb \ufe97\ufedc\ufee4\ufede<\/h4>\n

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21. Niat ibadah, perkataan ibadah dan amal ibadah tanpa mengikuti sunnah (Nabi saw.) maka tidak akan sempurna (yakni tidak sah).<\/p>\n

 <\/p>\n

\ufee3\ufee6 \ufedf\ufee2 \ufef3\ufedc\ufee6 \ufef3\ufecc\ufee0\ufee2 \ufeab\u0627 \ufed3\ufee0\ufef4\ufeb4\ufe84\ufedd … \ufee3\ufee6 \ufedf\ufee2 \ufef3\ufea0\ufeaa \ufee3\ufecc\ufee0\ufee4\ufe8e \ufed3\ufee0\ufef4\ufeae\ufea3\ufede<\/h4>\n

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22. Barangsiapa yang tidak mengetahui hal ini maka hendaknya ia bertanya, dan barangsiapa yang tidak mendapati seorang pengajar maka hendaknya ia pergi (untuk mencarinya).<\/p>\n

 <\/p>\n

\ufeed\ufec3\ufe8e\ufecb\ufe94 \ufee3\ufee4\ufee6 \ufea3\ufeae\u0627\ufee3\ufe8e \ufef3\ufe84\ufedb\ufede … \ufee3\ufe9c\ufede \u0627\ufedf\ufe92\ufee8\ufe8e\u0621 \ufed3\ufeee\ufed5 \ufee3\ufeee\ufe9d \ufef3\ufea0\ufecc\ufede<\/h4>\n

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23. Adapun ketaatan dari seorang yang memakan hartra yang haram maka keadaannya seperti bangunan yang dibangun di atas ombak.<\/p>\n

 <\/p>\n

\ufed3\ufe8e\ufed7\ufec4\ufeca \ufef3\ufed8\ufef4\ufee8\ufe8e \ufe91\ufe8e\ufedf\ufed4\ufe86\u0627\ufea9 \ufeed\u0627\ufe9f\ufeb0\ufee1 … \ufe91\ufea4\ufeaa\ufe99 \u0627\ufedf\ufecc\ufe8e\ufedf\ufee2 \ufe91\ufecc\ufeaa \u0627\ufedf\ufecc\ufeaa\ufee1<\/h4>\n

 <\/p>\n

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24. Maka yakinkanlah secara kuat dengan hatimu dan tetapkanlah dengan barunya alam ini setelah tiada.<\/p>\n

 <\/p>\n

\ufe83\ufea3\ufeaa\ufe9b\ufeea \ufefb \ufefb\ufea3\ufe98\ufef4\ufe8e\ufe9f\ufeea \u0627\ufef9\ufedf\ufeea … \ufeed\ufedf\ufeee \ufe83\ufead\u0627\ufea9 \ufe97\ufeae\ufedb\ufeea \ufedf\ufee4\ufe8e \u0627\ufe91\ufe98\ufeaa\u0627\ufee9<\/h4>\n

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25. Allah mewujudkannya bukan karena Dia membutuhkannya. Seandainya Dia berkehendak untuk meninggalkannya maka Dia tidak akan menciptakannya.<\/p>\n

 <\/p>\n

\ufed3\ufeec\ufeee \ufedf\ufee4\ufe8e \ufef3\ufeae\ufef3\ufeaa\ufee9 \ufed3\ufecc\ufe8e\ufedd … \ufeed\ufedf\ufef4\ufeb2 \ufed3\ufef2 \u0627\ufedf\ufea8\ufee0\ufed6 \ufedf\ufeea \ufee3\ufe9c\ufe8e\ufedd<\/h4>\n

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26. Dia (Allah) bisa melakukan apa yang Dia kehendaki dan tidak ada yang menyamai-Nya diantara semua makhluk<\/p>\n

 <\/p>\n

\ufed7\ufeaa\ufead\ufe97\ufeea \ufedf\ufedc\ufede \ufee3\ufed8\ufeaa\ufeed\ufead \ufe9f\ufecc\ufede … \ufeed\ufecb\ufee0\ufee4\ufeea \ufedf\ufedc\ufede \ufee3\ufecc\ufee0\ufeee\ufee1 \ufeb7\ufee4\ufede<\/h4>\n

 <\/p>\n

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27. Kekuasaan-Nya berlaku atas segala yang dikuasai dan ilmu-Nya meliputi segala yang diketahui.<\/p>\n

 <\/p>\n

\ufee3\ufee8\ufed4\ufeae\ufea9 \ufe91\ufe8e\ufedf\ufea8\ufee0\ufed6 \ufeed\u0627\ufedf\ufe98\ufeaa\ufe91\ufef4\ufeae … \ufe9f\ufede \ufecb\ufee6 \u0627\ufedf\ufeb8\ufe92\ufef4\ufeea \ufeed\u0627\ufedf\ufee8\ufec8\ufef4\ufeae<\/h4>\n

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28. Dia (Allah) sendirian dalam penciptaan dan pengaturan Maha Suci dari sesuatu yang menyerupai dan menyamai.<\/p>\n

 <\/p>\n

\ufea3\ufef0 \ufee3\ufeb0\ufef3\ufeaa \ufed7\ufe8e\ufea9\ufead \ufecb\ufefc\ufee1 … \ufedf\ufeea \u0627\ufedf\ufe92\ufed8\ufe8e \ufeed\u0627\ufedf\ufeb4\ufee4\ufeca \ufeed\u0627\ufedf\ufedc\ufefc\ufee1<\/h4>\n

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29. Dia (Allah) Maha Hidup, Maha Berkehendak, Maha Kuasa, Maha Mengetahui, Dia memiliki sifat Kekal, Mendengar dan Berfirman.<\/p>\n

 <\/p>\n

\ufedb\ufefc\ufee3\ufeea \ufedb\ufeee\ufebb\ufed4\ufeea \u0627\ufedf\ufed8\ufeaa\ufef3\ufee2 … \ufedf\ufee2 \ufef3\ufea4\ufeaa\ufe99 \u0627\ufedf\ufee4\ufeb4\ufee4\ufeee\ufec9 \ufedf\ufee0\ufedc\ufee0\ufef4\ufee2<\/h4>\n

 <\/p>\n

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30. Firman-Nya bersifat terdahulu seperti sifat-Nya yang lain dan tidak menimbulkan suara yang didengar pada diri orang yang diajak-Nya berbicara.<\/p>\n

(***)<\/p>\n

Bersambung ….<\/p>\n","protected":false},"author":1,"featured_media":12130,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[139,195],"class_list":["post-12131","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-fikih","blog-kat-kitab-fikih"],"yoast_head":"\nTerjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 2: Ushuluddin (Bait 11-30) - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh:\u00a0Muhammad Farid Wajdi\u00a0*) BLOGGURU\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? 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