{"id":12141,"date":"2023-10-10T14:49:06","date_gmt":"2023-10-10T06:49:06","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&#038;p=12141"},"modified":"2023-10-13T14:53:18","modified_gmt":"2023-10-13T06:53:18","slug":"terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-11-bab-mengusap-dua-khuf-bait-141-147","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-11-bab-mengusap-dua-khuf-bait-141-147\/","title":{"rendered":"Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 11: Bab Mengusap Dua Khuf (Bait 141-147)"},"content":{"rendered":"<p>Oleh:\u00a0<strong>Muhammad Farid Wajdi<\/strong>\u00a0*)<\/p>\n<p><strong>BLOGGURU<\/strong>\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? Ya, Kitab Matn Zubad\u00a0berisi nadzom (syair) puisi yang terdiri dari 1.000 bait lebih tentang Fikih Syafi\u2019iyah. Kitab Matn Fikih ini populer diajarkan di Pondok Pesantren karena mudah dihafalkan dalam bentuk nadzom.\u00a0 Meski begitu Matn Zubad ini tak hanya menguraikan bait-bait syair tentang fiqih, akan tetapi juga mengandung materi bab Tauhid dan Tasawuf. Secara umum kitab Zubad dapat kita bagi menjadi tiga bagian yakni bagian bab aqidah\/tauhid di bagian awal kitab, bab fiqih asy-Syafi\u2019iyah di bagian tengah dan bab tasawuf di bagian akhir kitab. Sehingga mempelajari Matn Zubad, akan terasa lebih lengkap pemahaman khazanah keilmuan Islam kita, karena\u00a0 isinya mencakup semua materi dasar yang wajib diketahui sebagai umat Islam yaitu: \u2018Aqidah, Fiqih dan Tasawuf.<\/p>\n<p>Matan Zubad adalah hasil karya Abu al-Abbas Ahmad ibn Hussein ibn Hasan ibn \u2018Ali ibn Yusuf ibn \u2018Ali ibn Arsalan al-Ramli [753H -844H] atau lebih dikenal dengan nama Ibnu Ruslan. Beliau lahir di Ramlah, Palestina dan wafat di Baitulmaqdis, Palestina. Matan Zubad ini banyak disyarahkan oleh para ulama seperti Ghayah al-Bayan fi Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah Syamsuddin al-Ramli, Mawahib al-Shomad fi Hal Alfaadz al-Zubad oleh Syaikh Ahmad al-Hijazi al-Fasyani, Ifaadah al-Saadah al-Umad bi Taqrir Ma\u2019ani Nazam al-Zubad oleh al-\u2018Allamah al-Sayyid Muhammad bin Ahmad bin \u2018Abd al-Baari al-Ahdal, Faidh al-Manan Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah al-Sayyid Yusuf bin Muhammad al-Bathah al-Ahdal dan lain-lain lagi.<\/p>\n<p>Berikut ini Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 11: Bab Mengusap dua Khurf (Bait 141-147)<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\"><strong>{\ufed7\ufe8e\ufedf\ufeee\u0627 \ufeb3\ufe92\ufea4\ufe8e\ufee7\ufeda \ufefb \ufecb\ufee0\ufee2 \ufedf\ufee8\ufe8e \ufe87\ufefb \ufee3\ufe8e \ufecb\ufee0\ufee4\ufe98\ufee8\ufe8e \ufe87\ufee7\ufeda \ufe83\ufee7\ufe96 \u0627\ufedf\ufecc\ufee0\ufef4\ufee2 \u0627\ufedf\ufea4\ufedc\ufef4\ufee2}<\/strong><\/h4>\n<p style=\"text-align: center;\"><strong>\ufe91\ufe8e\ufe8f \u0627\ufedf\ufee4\ufeb4\ufea2 \ufecb\ufee0\ufef0 \u0627\ufedf\ufea8\ufed4\ufef4\ufee6<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Bab mengusap dua khuf<\/strong><\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufead\ufea7\ufeba \ufed3\ufef2 \ufeed\ufebf\ufeee\u0621 \ufedb\ufede \ufea3\ufe8e\ufebf\ufeae &#8230; \ufef3\ufeee\ufee3\ufe8e \ufeed\ufedf\ufef4\ufee0\ufe94 \ufeed\u0627\ufedf\ufee0\ufee4\ufeb4\ufe8e\ufed3\ufeae<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>141. Diberi keringannan (untuk mengusap khuff) dalam wudhu setiap orang yang tidak bepergian seharian semalam, sedangkan untuk orang yang musafir (berpergian)<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufed3\ufef2 \ufeb3\ufed4\ufeae \u0627\ufedf\ufed8\ufebc\ufeae \ufe87\ufedf\ufef0 \ufe9b\ufefc\ufe99 &#8230; \ufee3\ufeca \ufedf\ufef4\ufe8e\ufedf\ufef4\ufeec\ufe8e \ufee3\ufee6 \u0627\ufef9\ufea3\ufeaa\u0627\ufe99 &#8230;<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>142. Dalam bepergian yang boleh mengqashar shalat boleh baginya hingga tiga hari beserta malamnya (terhitung) dari mulai waktu (selesainya) hadas<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufed3\ufe8e\ufee5 \ufef3\ufeb8\ufeda \ufed3\ufef2 \u0627\ufee7\ufed8\ufec0\ufe8e\u0621 \ufecf\ufeb4\ufefc &#8230; \ufeed\ufeb7\ufeae\ufec3\ufeea \u0627\ufedf\ufee0\ufe92\ufeb2 \ufe91\ufec4\ufeec\ufeae \ufedb\ufee4\ufefc<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>143. Dan apabila ia ragu tentang waktu selesainya (sedangkan ketika itu ia dalam keadaan suci) maka ia (lepas khuffnya lalu cukup ia) basuh (kakinya dan ia pakai lagi khuffnya tersebut untuk memulai hitungan baru). Adapun syarat dibolehkannya mengusap khuff adalah memakainya dalam keadaan suci yang sempurna.<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufef3\ufee4\ufedc\ufee6 \ufee3\ufeb8\ufef0 \ufea3\ufe8e\ufe9f\ufe94 \ufecb\ufee0\ufef4\ufeec\ufee4\ufe8e &#8230; \ufeed\u0627\ufedf\ufeb4\ufef4\ufeae \ufedf\ufee0\ufeae\ufe9f\ufee0\ufef4\ufee6 \ufee3\ufeca \ufedb\ufecc\ufe92\ufef4\ufeec\ufee4\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>144. Khuffnya memungkinkan pemakainya untuk berjalan dengannya untuk menunaikan keperluannya dan menutup dua kaki bersama dengan dua mata kaki.<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\u0627\ufedf\ufed4\ufeae\ufebd \ufee3\ufeb4\ufea2 \ufe91\ufecc\ufebe \ufecb\ufee0\ufeee \ufeed\ufee7\ufeaa\ufe8f &#8230; \ufedf\ufee0\ufea8\ufed2 \ufee3\ufeb4\ufea2 \u0627\ufedf\ufeb4\ufed4\ufede \ufee3\ufee8\ufeea \ufeed\u0627\ufedf\ufecc\ufed8\ufe90<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>145. Adapun fardlunya\/wajibnya mengusap khuff adalah membasuh sebagian saja dari bagian atas khuff, akan tetapi disunnahkan untuk mengusap bagian bawah khuff dan bagian tumit.<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufecb\ufeaa\ufee1 \u0627\ufeb3\ufe98\ufef4\ufecc\ufe8e\ufe91\ufeea \ufeed\ufef3\ufedc\ufeae\ufee9 &#8230; \u0627\ufedf\ufed0\ufeb4\ufede \ufedf\ufee0\ufea8\ufed2 \ufeed\ufee3\ufeb4\ufea2 \ufedb\ufeae\ufead\ufee9<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>146. Disunnah pula tidak (mengusap khuff dengan) meratakannya dan makruh mernbasuh khuff dan mengulang-ulang usapannya.<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufee3\ufe92\ufec4\ufee0\ufeea \ufea7\ufee0\ufeca \ufeed\ufee3\ufeaa\ufe93 \u0627\ufedf\ufedc\ufee4\ufe8e\ufedd &#8230; \ufed3\ufed8\ufeaa\ufee3\ufef4\ufeda \u0627\ufecf\ufeb4\ufede \ufeed\ufee3\ufeee\ufe9f\ufe90 \u0627\ufecf\ufe98\ufeb4\ufe8e\ufedd &#8230;<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>147. Adapun yang membatalkan mengusap khuff adalah mencopot khuff dan habisnya waktu (yang ditentukan). Apabila telah habis waktunya hendaklah engkau basuh kakimu. Dan termasuk yang membatalkan mengusap khuff adalah perkara-perkara yang menyebabkan mandi besar.<\/p>\n<p>(***)<\/p>\n<p>Bersambung &#8230;.<\/p>\n<p>&nbsp;<\/p>\n<p>(*\u00a0<em><strong>Muhammad Farid Wajdi<\/strong><\/em>, Guru Fikih\/Pengasuh Ponpes Modern Putri IMMIM Minasatene-Pangkep.<\/p>\n","protected":false},"author":1,"featured_media":12130,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[139,195],"class_list":["post-12141","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-fikih","blog-kat-kitab-fikih"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 11: Bab Mengusap Dua Khuf (Bait 141-147) - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh:\u00a0Muhammad Farid Wajdi\u00a0*) BLOGGURU\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? 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