{"id":12246,"date":"2023-10-16T10:14:09","date_gmt":"2023-10-16T02:14:09","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&p=12246"},"modified":"2023-10-19T10:26:18","modified_gmt":"2023-10-19T02:26:18","slug":"terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-17-pasal-tentang-rukun-rukun-shalat","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-17-pasal-tentang-rukun-rukun-shalat\/","title":{"rendered":"Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 17: Pasal tentang Rukun-rukun Shalat"},"content":{"rendered":"

Oleh:\u00a0Muhammad Farid Wajdi<\/strong>\u00a0*)<\/p>\n

BLOGGURU<\/strong>\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? Ya, Kitab Matn Zubad\u00a0berisi nadzom (syair) puisi yang terdiri dari 1.000 bait lebih tentang Fikih Syafi\u2019iyah. Kitab Matn Fikih ini populer diajarkan di Pondok Pesantren karena mudah dihafalkan dalam bentuk nadzom.\u00a0 Meski begitu Matn Zubad ini tak hanya menguraikan bait-bait syair tentang fiqih, akan tetapi juga mengandung materi Bab Tauhid dan Tasawuf. Secara umum kitab Zubad dapat kita bagi menjadi tiga bagian yakni bagian bab aqidah\/tauhid di bagian awal kitab, bab fiqih asy-Syafi\u2019iyah di bagian tengah dan bab tasawuf di bagian akhir kitab. Sehingga mempelajari Matn Zubad, akan terasa lebih lengkap pemahaman khazanah keilmuan Islam kita, karena\u00a0 isinya mencakup semua materi dasar yang wajib diketahui sebagai umat Islam yaitu: \u2018Aqidah, Fiqih dan Tasawuf.<\/p>\n

Matan Zubad adalah hasil karya Abu al-Abbas Ahmad ibn Hussein ibn Hasan ibn \u2018Ali ibn Yusuf ibn \u2018Ali ibn Arsalan al-Ramli [753H -844H] atau lebih dikenal dengan nama Ibnu Ruslan. Beliau lahir di Ramlah, Palestina dan wafat di Baitulmaqdis, Palestina. Matan Zubad ini banyak disyarahkan oleh para ulama seperti Ghayah al-Bayan fi Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah Syamsuddin al-Ramli, Mawahib al-Shomad fi Hal Alfaadz al-Zubad oleh Syaikh Ahmad al-Hijazi al-Fasyani, Ifaadah al-Saadah al-Umad bi Taqrir Ma\u2019ani Nazam al-Zubad oleh al-\u2018Allamah al-Sayyid Muhammad bin Ahmad bin \u2018Abd al-Baari al-Ahdal, Faidh al-Manan Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah al-Sayyid Yusuf bin Muhammad al-Bathah al-Ahdal dan lain-lain lagi.<\/p>\n

Berikut ini Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 17: Pasal tentang Rukun-rukun Shalat (Bait 250-273)<\/p>\n

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{\ufed7\ufe8e\ufedf\ufeee\u0627 \ufeb3\ufe92\ufea4\ufe8e\ufee7\ufeda \ufefb \ufecb\ufee0\ufee2 \ufedf\ufee8\ufe8e \ufe87\ufefb \ufee3\ufe8e \ufecb\ufee0\ufee4\ufe98\ufee8\ufe8e \ufe87\ufee7\ufeda \ufe83\ufee7\ufe96 \u0627\ufedf\ufecc\ufee0\ufef4\ufee2 \u0627\ufedf\ufea4\ufedc\ufef4\ufee2}<\/strong><\/p>\n

\u0641\u0635\u0644
\n[ \u0641\u064a \u0627\u0631\u0643\u0627\u0646 \u0627\u0644\u0635\u0644\u0627\u0629 ]<\/h4>\n

Pasal tentang rukun rukun sholat<\/p>\n

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\ufe83\ufead\ufedb\ufe8e\ufee7\ufeec\ufe8e \ufe9b\ufefc\ufe99 \ufecb\ufeb8\ufeae \u0627\ufedf\ufee8\ufef4\ufe94 … \ufed3\ufef2 \u0627\ufedf\ufed4\ufeae\ufebd \ufed7\ufebc\ufeaa \u0627\ufedf\ufed4\ufecc\ufede \ufeed\u0627\ufedf\ufed4\ufeae\ufebf\ufef4\ufe94<\/h4>\n

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250 Rukun-rukun shalat itu ada 13, yaitu: Petama: Niat, untuk shalat fardhu (wajib) menyengaja mengerjakan shalat dan kefardhuan<\/p>\n

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\ufe83\ufeed\ufe9f\ufe90 \ufee3\ufeca \u0627\ufedf\ufe98\ufecc\ufef4\ufef4\ufee6 \ufe83\ufee3\ufe8e \ufeab\ufeed \ufeb3\ufe92\ufe90 … \ufeed\u0627\ufedf\ufeee\ufed7\ufe96 \ufed3\ufe8e\ufedf\ufed8\ufebc\ufeaa \ufeed\ufe97\ufecc\ufef4\ufef4\ufee6 \ufeed\ufe9f\ufe90<\/h4>\n

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251. Wajibkanlah (keduanya itu) bersama dengan ta’yin (menyatakan: misalnya Zhuhur, Ashar dsb). Adapun shalat sunnah yang memiliki sebab dan memiliki waktu (tertentu) maka wajib menyengaja mengerjakan shalat dan ta’yin (menyatakan)<\/p>\n

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\ufedb\ufe8e\ufedf\ufeee\ufe97\ufeae \ufe83\ufee3\ufe8e \ufee3\ufec4\ufee0\ufed6 \ufee3\ufee6 \ufee7\ufed4\ufee0\ufeec\ufe8e … \ufed3\ufed4\ufef4\ufeea \ufe97\ufedc\ufed4\ufef2 \ufee7\ufef4\ufe94 \ufedf\ufed4\ufecc\ufee0\ufeec\ufe8e<\/h4>\n

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252. Seperti shalat witir. Adapun shalat sunnah muthlaq (tanpa sebab dan tanpa waktu) maka cukuplah padanya niat mengerjakan shalat saja.<\/p>\n

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\ufea9\ufeed\ufee5 \ufe87\ufebf\ufe8e\ufed3\ufe94 \ufedf\ufeac\ufeef \u0627\ufedf\ufea0\ufefc\ufedd … \ufeed\ufecb\ufeaa\ufea9 \u0627\ufedf\ufeae\ufedb\ufecc\ufe8e\ufe95 \ufeed\u0627\ufeb3\ufe98\ufed8\ufe92\ufe8e\ufedd<\/h4>\n

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253. Didalam niat shalat fardlu atau sunnah tidak wajib menyatakan kalimat “lillaahi ta’aalaa” (yakni Yang Memiliki keagungan), tidak perlu menyatakan jumlah rakaatnya, dan tidak perlu menyatan “mustaqbilal qiblati” (menghadap kiblat).<\/p>\n

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\ufe9b\ufe8e\ufee5 \ufed7\ufef4\ufe8e\ufee1 \ufed7\ufe8e\ufea9\ufead \u0627\ufedf\ufed8\ufef4\ufe8e\ufee1 … \ufeed\ufe9b\ufe8e\ufedf\ufe9a \ufe97\ufedc\ufe92\ufef4\ufeae\ufe93 \u0627\ufef9\ufea3\ufeae\u0627\ufee1<\/h4>\n

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254. Kedua: Berdiri bagi yang mampu berdiri, Ketiga: Takbiiratul ihram.<\/p>\n

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\ufeed\ufedf\ufeee \ufee3\ufecc\ufeae\ufed3\ufe8e \ufecb\ufee6 \u0627\ufedf\ufe98\ufee8\ufedc\ufef4\ufeae … \ufeed\ufed7\ufe8e\ufead\ufee5 \u0627\ufedf\ufee8\ufef4\ufe94 \ufe91\ufe8e\ufedf\ufe98\ufedc\ufe92\ufef4\ufeae<\/h4>\n

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255. (Takbir tetap sah) walaupun dima’rifahkan isim nakirahnya dan wajib berbarengan niat dengan takbiratul ihram.<\/p>\n

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\ufed3\ufef2 \ufedb\ufee0\ufeea \ufea3\ufe98\ufee4\ufe8e \ufeed\ufee3\ufea8\ufe98\ufe8e\ufead \u0627\ufef9\ufee3\ufe8e\ufee1 … \ufeed\u0627\ufedf\ufee8\ufeee\ufeed\ufef1 \ufeed\ufea3\ufea0\ufe94 \u0627\ufef9\ufeb3\ufefc\ufee1<\/h4>\n

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256. Niat itu wajib dibarengkan dengan takbiratul ihram, namun menurut pendapat yang dipilih oleh Imam Nawawi dan Hujjatul Islam ( Imam Ghazaly )<\/p>\n

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\ufef3\ufedc\ufed4\ufef0 \ufe91\ufe84\ufee5 \ufef3\ufedc\ufeee\ufee5 \ufed7\ufee0\ufe90 \u0627\ufedf\ufed4\ufe8e\ufecb\ufede … \ufee3\ufeb4\ufe98\ufea4\ufec0\ufeae \u0627\ufedf\ufee8\ufef4\ufe94 \ufecf\ufef4\ufeae \ufecf\ufe8e\ufed3\ufede<\/h4>\n

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257. Cukuplah hati orang yang mengerjakannya itu menghadirkan niatnya dan tidak lalai.<\/p>\n

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\ufe9b\ufee2 \u0627\ufee7\ufea4\ufee8\ufef0 \ufedf\ufecc\ufea0\ufeb0\ufee9 \ufe83\ufee5 \ufef3\ufee8\ufe98\ufebc\ufe90 … \ufee3\ufee6 \ufedf\ufee2 \ufef3\ufec4\ufed6 \ufef3\ufed8\ufecc\ufeaa \ufedb\ufef4\ufed4\ufee4\ufe8e \ufef3\ufea4\ufe90<\/h4>\n

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258. Kemudian (jika orang itu tidak mampu berdiri tegak) boleh dia shalat dengan membungkuk karena lemahnya dia untuk tegak berdiri dan bagi yang tak mampu juga maka boleh (shalat dengan posisi) duduk bagaimana dia suka.<\/p>\n

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\ufeed\ufecb\ufe8e\ufe9f\ufeb0 \ufecb\ufee6 \u0627\ufedf\ufed8\ufecc\ufeee\ufea9 \ufebb\ufee0\ufef0 … \ufedf\ufea0\ufee8\ufe92\ufeea \ufeed\ufe91\ufe8e\ufedf\ufef4\ufee4\ufef4\ufee6 \ufe83\ufeed\ufedf\ufef0<\/h4>\n

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259. Dan jika dia tidak mampu juga untuk (shalat dengan) duduk, maka dia shalat dengan berbaring di atas salah satu sisi tubuhnya (dengan menghadap kiblat), dan (berbaring) di atas sisi kanan lebih utama (dari pada di atas sisi kiri)<\/p>\n

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\ufe9b\ufee2 \ufef3\ufebc\ufee0\ufef0 \ufecb\ufe8e\ufe9f\ufeb0 \ufecb\ufee0\ufef0 \ufed7\ufed4\ufe8e\ufee9 … \ufeed\ufe91\ufe8e\ufedf\ufeae\ufedb\ufeee\ufec9 \ufeed\u0627\ufedf\ufeb4\ufea0\ufeee\ufea9 \ufe83\ufeed \ufee3\ufe8e\ufee9<\/h4>\n

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260. Kemudian orang yang lemah (untuk shalat di atas salah satu sisi tubuhnya) hendaklah ia shalat dengan terlentang, dan untuk ruku’ dan sujudnya hendaklah ia memberi isyarat.<\/p>\n

\ufe91\ufe8e\ufedf\ufeae\ufe83\ufeb1 \ufe87\ufee5 \ufef3\ufecc\ufea0\ufeb0 \ufed3\ufe92\ufe8e\ufef7\ufe9f\ufed4\ufe8e\ufee5 … \ufedf\ufee0\ufecc\ufea0\ufeb0 \ufe83\ufe9f\ufeae\ufeef \u0627\ufedf\ufed8\ufee0\ufe90 \ufe91\ufe8e\ufef7\ufead\ufedb\ufe8e\ufee5<\/h4>\n

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261. Dengan kepala, jika tidak mampu maka (memberi isyarat) dengan kelopak matanya, dan untuk yang tidak mampu juga (memberi isyarat dengan kelopak mata) hendaklah ia memberlakukan rukun-rukun shalat di dalam hati (yakni dia bayangkan dia sedang berdiri, ruku’ dan sujud).<\/p>\n

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\ufeed\ufefb \ufef3\ufea0\ufeee\ufeaf \ufe97\ufeae\ufedb\ufeec\ufe8e \ufedf\ufee4\ufee6 \ufecb\ufed8\ufede … \ufeed\ufe91\ufecc\ufeaa \ufecb\ufea0\ufeb0 \ufe87\ufee5 \ufef3\ufec4\ufed6 \ufeb7\ufef4\ufe8c\ufe8e \ufed3\ufecc\ufede<\/h4>\n

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262. Dan tidak boleh meninggalkan shalat bagi orang yang masih berakal sehat dan setelah dia lemahpun dia harus melakukan (shalat dengan cara) yang dia mampu.<\/p>\n

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\ufeed\u0627\ufedf\ufea4\ufee4\ufeaa \ufefb \ufed3\ufef2 \ufead\ufedb\ufecc\ufe94 \ufedf\ufee4\ufee6 \ufeb3\ufe92\ufed6 … \ufe91\ufe92\ufeb4\ufee2 \ufeed\u0627\ufedf\ufea4\ufeae\ufeed\ufed1 \ufeed\u0627\ufedf\ufeb8\ufeaa \ufee7\ufec4\ufed6<\/h4>\n

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263. Keempat: Membaca surah al-Fatihah, namun tidak wajib bagi makmum yang masbuq. Orang yang Fatihah harus membaca basmalah dan huruf-hurufnya (harus lengkap) serta tasydiidnya juga harus diucapkan.<\/p>\n

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\ufedf\ufeee \ufe83\ufe91\ufeaa\ufedd \u0627\ufedf\ufea4\ufeae\ufed1 \ufe91\ufea4\ufeae\ufed1 \ufe83\ufe91\ufec4\ufefc … \ufeed\ufeed\u0627\ufe9f\ufe90 \ufe97\ufeae\ufe97\ufef4\ufe92\ufeec\ufe8e \ufee3\ufeca \u0627\ufedf\ufeee\ufefb<\/h4>\n

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264. Jika dia mengganti salah satu hurufnya (al-Fatihah) dengan huruf lain maka batallah (bacaan Fatihahnya), dan wajib berurutan dalam membaca Fatihah dan berkesinambungan.<\/p>\n

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\ufeed\ufe91\ufe8e\ufedf\ufeb4\ufedc\ufeee\ufe95 \u0627\ufee7\ufed8\ufec4\ufecc\ufe96 \ufe87\ufee5 \ufedb\ufe9c\ufeae\u0627 … \ufe83\ufeed \ufed7\ufede \ufee3\ufeca \ufed7\ufebc\ufeaa \ufedf\ufed8\ufec4\ufeca \ufee3\ufe8e \ufed7\ufeae\u0627<\/h4>\n

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265. Dan dengan diam yang lama terputuslah bacaan Fatihah tersebut (yakni orang itu harus mengulang kembali bacaanya dari awal) atau (diam) sebentar namun bersama dengan niat memutus bacaan (maka ia harus mengulang).<\/p>\n

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\ufefb \ufe91\ufeb4\ufea0\ufeee\ufea9\ufee9 \ufeed\ufe97\ufe84\ufee3\ufef4\ufee6 \ufeed\ufefb … \ufeb3\ufe86\u0627\ufedf\ufeea \ufedf\ufee4\ufe8e \ufe87\ufee3\ufe8e\ufee3\ufeea \ufe97\ufefc<\/h4>\n

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266. Tidak (dianggap terputus bacaan Fatihahnya) karena sujudnya ma’mum, juga (tidak) karena membaca aamiin dan tidak (terputus) karena ia berdoa sesuai dengan ayat yang dibaca imamnya.<\/p>\n

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\ufe9b\ufee2 \ufee3\ufee6 \u0627\ufef5\ufef3\ufe8e\ufe95 \ufeb3\ufe92\ufeca \ufeed\u0627\ufedf\ufeee\ufefb … \ufe83\ufeed\ufedf\ufef0 \ufee3\ufee6 \u0627\ufedf\ufe98\ufed4\ufeae\ufef3\ufed6 \ufe9b\ufee2 \u0627\ufedf\ufeac\ufedb\ufeae \ufefb<\/h4>\n

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267. Kemudian (jika ia tidak mampu membaca Fatihah, maka ia harus) membaca tujuh ayat yang terpisah-pisah) dan (jika) berurutan maka akan lebih baik daripada terpisah-pisah, kemudian (jika tak mampu juga) boleh membaca dzikir yang tidak<\/p>\n

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\ufef3\ufee8\ufed8\ufeba \ufecb\ufee6 \ufea3\ufeae\ufeed\ufed3\ufeec\ufe8e \ufe9b\ufee2 \ufeed\ufed7\ufed2 … \ufe91\ufed8\ufeaa\ufead\ufeeb\ufe8e \ufeed\u0627\ufead\ufedb\ufeca \ufe91\ufe84\ufee5 \ufe97\ufee8\ufe8e\ufedd \ufedb\ufed2<\/h4>\n

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268. kurang dari hurufnya al-Fatihah, kemudian (jika tidak mampu juga) diam sekedar lamanya bacaan al-Fatihah. Kelima: Ruku’, yang mana telapak tangan dapat memegang<\/p>\n

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\ufedf\ufeae\ufedb\ufe92\ufe94 \ufe91\ufe8e\ufefb\ufee7\ufea4\ufee8\ufe8e \ufeed\u0627\ufefb\ufecb\ufe98\ufeaa\u0627\ufedd … \ufecb\ufeee\ufea9 \ufe87\ufedf\ufef0 \ufee3\ufe8e \ufedb\ufe8e\ufee5 \ufed7\ufe92\ufee0\ufeea \ufed3\ufeb0\u0627\ufedd<\/h4>\n

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269. Lutut dengan membungkuk, Keenam: I’tidal, yaitu kembali ke posisi sebelum ruku’ yang mana telah hilang (posisi tersebut, yakni berdiri) karena (melakukan) ruku’ (tadi),<\/p>\n

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\ufeed\u0627\ufedf\ufeb4\ufe8e\ufe91\ufeca \u0627\ufedf\ufeb4\ufea0\ufeee\ufea9 \ufee3\ufeae\ufe97\ufef4\ufee6 \ufee3\ufeca … \ufeb7\ufef2\u0621 \ufee3\ufee6 \u0627\ufedf\ufea0\ufe92\ufeec\ufe94 \ufee3\ufedc\ufeb8\ufeee\ufed3\ufe8e \ufef3\ufec0\ufeca<\/h4>\n

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270. Ketujuh: Sujud dua kali bersama dengan sedikit dari sebagian dahi terbuka dan diletakkan (di tempat sujud).<\/p>\n

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\ufeed\ufed7\ufecc\ufeaa\ufe93 \ufe91\ufef4\ufee8\ufeec\ufee4\ufe8e \ufedf\ufee0\ufed4\ufebc\ufede … \ufeed\ufef3\ufec4\ufee4\ufe8c\ufee6 \ufedf\ufea4\ufec8\ufe94 \ufed3\ufef2 \u0627\ufedf\ufedc\ufede<\/h4>\n

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271. Kedelapan: Duduk antara dua sujud tersebut untuk memisahkan. Dan dalam kesemuanya (yakni ruku’, i’tidal, sujud dan duduk diantara dua sujud) wajib tuma’ninah (tenang) sebentar.<\/p>\n

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\ufe9b\ufee2 \u0627\ufedf\ufe98\ufeb8\ufeec\ufeaa \u0627\ufef7\ufea7\ufef4\ufeae \ufed3\ufe8e\ufed7\ufecc\ufeaa … \ufed3\ufef4\ufeec\ufe8e \ufee3\ufebc\ufee0\ufef4\ufe8e \ufecb\ufee0\ufef0 \ufee3\ufea4\ufee4\ufeaa<\/h4>\n

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272. Kesembilan: Tasyahhud akhir. Kesepuluh: Duduk pada saat tasyahud akhir. Kesebelas: Membaca shalawat kepada Nabi Muhammad saw pada saat tasyahhud akhir.<\/p>\n

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\ufe9b\ufee2 \u0627\ufedf\ufeb4\ufefc\ufee1 \ufe83\ufeed\ufefb \ufefb \u0627\ufedf\ufe9c\ufe8e\ufee7\ufef2 … \ufeed\u0627\ufef5\ufea7\ufeae \u0627\ufedf\ufe98\ufeae\ufe97\ufef4\ufe90 \ufed3\ufef2 \u0627\ufef7\ufead\ufedb\ufe8e\ufee5<\/h4>\n

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273. Keduabelas: Salam yang pertama, bukan salam yang kedua (sebab salam kedua hukumnya adalah sunnah). Ketigabelas : Tertib (berurutan) dalam (mengerjakan) semua rukun-rukun (shalat) itu.<\/p>\n

(***)<\/p>\n

Bersambung ….<\/p>\n

 <\/p>\n

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