{"id":12363,"date":"2023-11-04T17:48:07","date_gmt":"2023-11-04T09:48:07","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&#038;p=12363"},"modified":"2023-11-07T17:53:25","modified_gmt":"2023-11-07T09:53:25","slug":"terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-36-bab-aariyah-ghashab-dan-syufah-bait-599-611","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-36-bab-aariyah-ghashab-dan-syufah-bait-599-611\/","title":{"rendered":"Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 36: Bab &#8216;Aariyah, Ghashab, dan Syuf&#8217;ah (Bait 599-611)"},"content":{"rendered":"<p>Oleh:\u00a0<strong>Muhammad Farid Wajdi<\/strong>\u00a0*)<\/p>\n<p><strong>BLOGGURU<\/strong>\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? Ya, Kitab Matn Zubad\u00a0berisi nadzom (syair) puisi yang terdiri dari 1.000 bait lebih tentang Fikih Syafi\u2019iyah. Kitab Matn Fikih ini populer diajarkan di Pondok Pesantren karena mudah dihafalkan dalam bentuk nadzom.\u00a0 Meski begitu Matn Zubad ini tak hanya menguraikan bait-bait syair tentang fiqih, akan tetapi juga mengandung materi Bab Tauhid dan Tasawuf. Secara umum kitab Zubad dapat kita bagi menjadi tiga bagian yakni bagian bab aqidah\/tauhid di bagian awal kitab, bab fiqih asy-Syafi\u2019iyah di bagian tengah dan bab tasawuf di bagian akhir kitab. Sehingga mempelajari Matn Zubad, akan terasa lebih lengkap pemahaman khazanah keilmuan Islam kita, karena\u00a0 isinya mencakup semua materi dasar yang wajib diketahui sebagai umat Islam yaitu: \u2018Aqidah, Fiqih dan Tasawuf.<\/p>\n<p>Matan Zubad adalah hasil karya Abu al-Abbas Ahmad ibn Hussein ibn Hasan ibn \u2018Ali ibn Yusuf ibn \u2018Ali ibn Arsalan al-Ramli [753H -844H] atau lebih dikenal dengan nama Ibnu Ruslan. Beliau lahir di Ramlah, Palestina dan wafat di Baitulmaqdis, Palestina. Matan Zubad ini banyak disyarahkan oleh para ulama seperti Ghayah al-Bayan fi Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah Syamsuddin al-Ramli, Mawahib al-Shomad fi Hal Alfaadz al-Zubad oleh Syaikh Ahmad al-Hijazi al-Fasyani, Ifaadah al-Saadah al-Umad bi Taqrir Ma\u2019ani Nazam al-Zubad oleh al-\u2018Allamah al-Sayyid Muhammad bin Ahmad bin \u2018Abd al-Baari al-Ahdal, Faidh al-Manan Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah al-Sayyid Yusuf bin Muhammad al-Bathah al-Ahdal dan lain-lain lagi.<\/p>\n<p>Berikut ini Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 35: Bab Syirkah, Wakalah, dan Ikrar (Bait 587-598)<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><strong>{\ufed7\ufe8e\ufedf\ufeee\u0627 \ufeb3\ufe92\ufea4\ufe8e\ufee7\ufeda \ufefb \ufecb\ufee0\ufee2 \ufedf\ufee8\ufe8e \ufe87\ufefb \ufee3\ufe8e \ufecb\ufee0\ufee4\ufe98\ufee8\ufe8e \ufe87\ufee7\ufeda \ufe83\ufee7\ufe96 \u0627\ufedf\ufecc\ufee0\ufef4\ufee2 \u0627\ufedf\ufea4\ufedc\ufef4\ufee2}<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\ufe91\ufe8e\ufe8f \u0627\ufedf\ufecc\ufe8e\ufead\ufef3\ufe94<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Bab &#8216;aariyah ( pinjam meminjam)<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe97\ufebc\ufea2 \ufe87\ufee5 \ufeed\ufed7\ufe98\ufeec\ufe8e \ufe83\ufeed \ufe83\ufec3\ufee0\ufed8\ufeec\ufe8e &#8230; \ufed3\ufef2 \ufecb\ufef4\ufee6 \u0627\ufee7\ufe98\ufed4\ufe8e\ufecb\ufeec\ufe8e \ufee3\ufeca \u0627\ufedf\ufe92\ufed8\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>599. Akad pinjam-meminjam itu bisa sah jika dibatasi dengan waktu tertentu atau tanpa batas waktu tertentu, dalam barang yang dapat diambil manfaatnya tidak hilang<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufef3\ufec0\ufee4\ufee8\ufeec\ufe8e \ufeed\ufee3\ufe86\ufee5 \u0627\ufedf\ufeae\ufea9 \ufeed\ufed3\ufef2 &#8230; \ufeb3\ufeee\ufee1 \ufe91\ufed8\ufef4\ufee4\ufe94 \ufedf\ufef4\ufeee\ufee1 \u0627\ufedf\ufe98\ufee0\ufed2<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>600. Orang yang meminjam harus mengganti (jika barang yang dipinjam rusak\/hilang) dan dia juga harus menanggung ongkos pengembalian dan (dia harus mengganti) barang yang dalam penawaran dengan harga pada saat rusaknya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\u0627\ufedf\ufeaa\ufead \ufeed\u0627\ufedf\ufee8\ufeb4\ufede \ufe91\ufefc \ufebf\ufee4\ufe8e\ufee5 &#8230; \ufeed\u0627\ufedf\ufee4\ufeb4\ufe98\ufecc\ufef4\ufeae \ufedf\ufee2 \ufef3\ufecc\ufeae \ufedf\ufee0\ufe9c\ufe8e\ufee7\ufef2<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>601. Orang yang meminjam tidak harus mengganti anak hewan dan susu (dari hewan yang dipinjamkan). Dan orang yang meminjam tidak boleh meminjamkan (barang yang dipinjam) kepada orang lain<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufed3\ufe88\ufee5 \ufef3\ufecc\ufeae \ufeed\ufeeb\ufee0\ufedc\ufe96 \ufe97\ufea4\ufe98\ufeea \ufef3\ufeaa\ufef3\ufeea &#8230; \ufef3\ufec0\ufee4\ufee8\ufeec\ufe8e \ufe9b\ufe8e\ufee5 \ufeed\ufedf\ufee2 \ufef3\ufeae\ufe9f\ufeca \ufecb\ufee0\ufef4\ufeea<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>602. Jika orang yang meminjam meminjamkan kepada orang lain (pihak ketiga) lalu barang tersebut rusak ditangan orang yang ketiga maka orang itu harus mengganti dan (pemilik) tidak boleh) menuntut kepada (peminjam pertama)<\/p>\n<h4 style=\"text-align: center;\">\n\ufe91\ufe8e\ufe8f \u0627\ufedf\ufed0\ufebc\ufe90<\/h4>\n<p>Bab ghashab ( menguasai tanpa izin )<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufef3\ufea0\ufe90 \ufead\ufea9\ufee9 \ufeed\ufedf\ufeee \ufe91\ufee8\ufed8\ufee0\ufeea &#8230; \ufeed\ufe83\ufead\ufeb5 \ufee7\ufed8\ufebc\ufeea \ufeed\ufe83\ufe9f\ufeae \ufee3\ufe9c\ufee0\ufeea<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>603. Orang yang menguasai\/mengambil barang tanpa izin maka wajib mengembalikannya walaupun dengan memindah dan membayar kerusakan yang mengurangi harga barang tersebut atau mengganti harga barang tersebut<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufef3\ufec0\ufee4\ufee6 \ufee3\ufe9c\ufee0\ufef2 \ufe91\ufee4\ufe9c\ufee0\ufeea \ufe97\ufee0\ufed2 &#8230; \ufe91\ufee8\ufed4\ufeb4\ufeea \ufe83\ufeed \ufee3\ufe98\ufee0\ufed2 \ufefb \ufef3\ufea8\ufe98\ufee0\ufed2<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>604. Barang yang masih ada persamaannya maka diganti dengan barang yang sama, baik barang itu rusak dengan sendirinya atau karena sesuatu\/seseorang yang merusaknya, tidak ada bedanya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufeeb\ufeee \u0627\ufedf\ufeac\ufef1 \ufed3\ufef4\ufeea \ufe83\ufe9f\ufe8e\ufeaf\ufeed\u0627 \u0627\ufedf\ufeb4\ufee0\ufee4\ufe8e &#8230; \ufeed\ufea3\ufebc\ufeae\ufee9 \ufe91\ufe8e\ufedf\ufeee\ufeaf\ufee5 \ufeed\u0627\ufedf\ufedc\ufef4\ufede \ufedb\ufee4\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>605. Dan barang yang ada persamaannya adalah barang yang dibolehkan oleh para ulama untuk memesannya dan dapat diukur dengan timbangan atau ukuran seperti air<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufefb\ufed3\ufef0 \ufee3\ufed4\ufe8e\ufeaf\ufe93 \ufeed\ufefb\ufed7\ufe8e\ufee9 \ufe91\ufef4\ufee2 &#8230; \ufed3\ufef2 \ufeab\u0627 \ufeed\ufed3\ufef2 \ufee3\ufed8\ufeee\ufee1 \ufe83\ufed7\ufebc\ufef0 \u0627\ufedf\ufed8\ufef4\ufee2<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>606. Tidak seperti air di tanah tandus lalu dia menukarnya di pinggir laut yang mana tidak sebanding nilainya dengan air di tanah tandus, sedangkan untuk barang yang hanya dapat diganti harganya saja maka harus diganti dengan harga yang paling tinggi<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufee3\ufee6 \ufecf\ufebc\ufeea \ufedf\ufe98\ufee0\ufed2 \u0627\ufedf\ufeac\ufef1 \u0627\ufee7\ufed0\ufebc\ufe90 &#8230; \ufee3\ufee6 \ufee7\ufed8\ufeaa \ufe83\ufead\ufebd \ufe97\ufee0\ufed2 \ufecf\ufee0\ufe90<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>607. Dari harganya antara waktu dia menguasai barang itu hingga waktu rusaknya barang yang dikuasai tersebut dengan mata uang yang umum berlaku di tempat rusaknya barang tersebut<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe91\ufe8e\ufe8f \u0627\ufedf\ufeb8\ufed4\ufecc\ufe94<\/h4>\n<p>Bab syuf&#8217;ah ( hak beli otoritatif )<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe97\ufe9c\ufe92\ufe96 \ufed3\ufef2 \u0627\ufedf\ufee4\ufeb8\ufe8e\ufec9 \ufee3\ufee6 \ufecb\ufed8\ufe8e\ufead &#8230; \ufee3\ufee8\ufed8\ufeb4\ufee2 \ufee3\ufeca \ufe97\ufe8e\ufe91\ufeca \u0627\ufedf\ufed8\ufeae\u0627\ufead<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>608. Syuf&#8217;ah dapat diberlakukan dalam harta yang tetap seperti tanah pekarangan yang menjadi satu namun dapat dibagi bersama dengan sesuatu yang ikut kepada tanah itu, misalnya berupa sumur, pohon, dan semacamnya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufefb\ufed3\ufef0 \ufe91\ufee8\ufe8e\u0621 \ufe83\ufead\ufebf\ufeea \ufee3\ufea4\ufe98\ufedc\ufeae\ufe93 &#8230; \ufed3\ufeec\ufef2 \ufedb\ufee4\ufee8\ufed8\ufeee\ufedd \ufeed\ufefb \ufee3\ufeb4\ufe98\ufe84\ufe9f\ufeae\ufee9<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>609. Syuf&#8217;ah tidak berlaku dalam bangunan yang tanahnya tanah sewan. Sebab hukumnya sama dengan barang yang dapat dipindahkan dan tidak berlaku pula pada bangunan yang tanahnya disewakan<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufef3\ufeaa\ufed3\ufeca \ufee3\ufe9c\ufede \ufe9b\ufee4\ufee6 \ufe83\ufeed \ufe91\ufeaa\ufedd &#8230; \ufed7\ufef4\ufee4\ufe94 \ufe83\ufee5 \ufe91\ufef4\ufeca \ufeed\ufee3\ufeec\ufeae \ufee3\ufe9c\ufede<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>610. Syuf&#8217;ah tersebut dilakukan dengan membayar (tanah tersebut) dengan sesuatu yang semisalnya atau menyeragkan harganya (yang berlaku umum) ketika penjualan itu berlangsung; dan dengan membayar mahar mitsil (maskawin)<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe87\ufee5 \ufe83\ufebb\ufeaa\ufed7\ufe96 \ufedf\ufedc\ufee6 \ufecb\ufee0\ufef0 \u0627\ufedf\ufed4\ufeee\ufead \u0627\ufea7\ufebc\ufeba &#8230; \ufedf\ufee0\ufeb8\ufeae\ufedb\ufe8e \ufe91\ufed8\ufeaa\ufead \ufee3\ufee0\ufeda \u0627\ufedf\ufea4\ufebc\ufeba<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>611. Jika tanah itu dijadikan sebagai maskawin, akan tetapi syarat bolehnya syuf ah itu harus segera. Orang-orang yang memiliki bagian akan mendapatkan bagian berdasarkan kadar kepemilikannya.<\/p>\n<p>***<\/p>\n<p>Bersambung &#8230;.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>(*\u00a0<em><strong>Muhammad Farid Wajdi<\/strong><\/em>, Pengasuh Ponpes Modern Putri IMMIM Minasatene-Pangkep.<\/p>\n","protected":false},"author":1,"featured_media":12130,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[139,195],"class_list":["post-12363","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-fikih","blog-kat-kitab-fikih"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 36: Bab &#039;Aariyah, Ghashab, dan Syuf&#039;ah (Bait 599-611) - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh:\u00a0Muhammad Farid Wajdi\u00a0*) BLOGGURU\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? 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