{"id":12365,"date":"2023-11-05T07:56:44","date_gmt":"2023-11-04T23:56:44","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&#038;p=12365"},"modified":"2023-11-07T18:20:46","modified_gmt":"2023-11-07T10:20:46","slug":"terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-37-bab-qiradh-musaaqah-dan-ijarah-bait-612-630","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-37-bab-qiradh-musaaqah-dan-ijarah-bait-612-630\/","title":{"rendered":"Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 37: Bab Qiradh, Musaaqah, dan Ijarah (Bait 612-630)"},"content":{"rendered":"<p>Oleh:\u00a0<strong>Muhammad Farid Wajdi<\/strong>\u00a0*)<\/p>\n<p><strong>BLOGGURU<\/strong>\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? Ya, Kitab Matn Zubad\u00a0berisi nadzom (syair) puisi yang terdiri dari 1.000 bait lebih tentang Fikih Syafi\u2019iyah. Kitab Matn Fikih ini populer diajarkan di Pondok Pesantren karena mudah dihafalkan dalam bentuk nadzom.\u00a0 Meski begitu Matn Zubad ini tak hanya menguraikan bait-bait syair tentang fiqih, akan tetapi juga mengandung materi Bab Tauhid dan Tasawuf. Secara umum kitab Zubad dapat kita bagi menjadi tiga bagian yakni bagian bab aqidah\/tauhid di bagian awal kitab, bab fiqih asy-Syafi\u2019iyah di bagian tengah dan bab tasawuf di bagian akhir kitab. Sehingga mempelajari Matn Zubad, akan terasa lebih lengkap pemahaman khazanah keilmuan Islam kita, karena\u00a0 isinya mencakup semua materi dasar yang wajib diketahui sebagai umat Islam yaitu: \u2018Aqidah, Fiqih dan Tasawuf.<\/p>\n<p>Matan Zubad adalah hasil karya Abu al-Abbas Ahmad ibn Hussein ibn Hasan ibn \u2018Ali ibn Yusuf ibn \u2018Ali ibn Arsalan al-Ramli [753H -844H] atau lebih dikenal dengan nama Ibnu Ruslan. Beliau lahir di Ramlah, Palestina dan wafat di Baitulmaqdis, Palestina. Matan Zubad ini banyak disyarahkan oleh para ulama seperti Ghayah al-Bayan fi Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah Syamsuddin al-Ramli, Mawahib al-Shomad fi Hal Alfaadz al-Zubad oleh Syaikh Ahmad al-Hijazi al-Fasyani, Ifaadah al-Saadah al-Umad bi Taqrir Ma\u2019ani Nazam al-Zubad oleh al-\u2018Allamah al-Sayyid Muhammad bin Ahmad bin \u2018Abd al-Baari al-Ahdal, Faidh al-Manan Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah al-Sayyid Yusuf bin Muhammad al-Bathah al-Ahdal dan lain-lain lagi.<\/p>\n<p>Berikut ini Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 35: Bab Syirkah, Wakalah, dan Ikrar (Bait 587-598)<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><strong>{\ufed7\ufe8e\ufedf\ufeee\u0627 \ufeb3\ufe92\ufea4\ufe8e\ufee7\ufeda \ufefb \ufecb\ufee0\ufee2 \ufedf\ufee8\ufe8e \ufe87\ufefb \ufee3\ufe8e \ufecb\ufee0\ufee4\ufe98\ufee8\ufe8e \ufe87\ufee7\ufeda \ufe83\ufee7\ufe96 \u0627\ufedf\ufecc\ufee0\ufef4\ufee2 \u0627\ufedf\ufea4\ufedc\ufef4\ufee2}<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\ufe91\ufe8e\ufe8f \u0627\ufedf\ufed8\ufeae\u0627\ufebd<\/strong><\/p>\n<p>Bab qiradh ( permodalan \/ investasi )<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufebb\ufea2 \ufe91\ufe88\ufeab\ufee5 \ufee3\ufe8e\ufedf\ufeda \ufedf\ufee0\ufecc\ufe8e\ufee3\ufede &#8230; \ufed3\ufef2 \ufee3\ufe98\ufea0\ufeae \ufecb\ufef4\ufee6 \ufee7\ufed8\ufeaa \u0627\ufedf\ufea4\ufe8e\ufebb\ufede<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>612. Akad Qiradl (pemodalan) itu sah dengan izin dari pemilik modal kepada pekerja dalam sebuah perniagaan, yang ditentukan jumlah modalnya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufe83\ufec3\ufee0\ufed6 \u0627\ufedf\ufe98\ufebc\ufeae\ufef3\ufed2 \ufe83\ufeed \ufed3\ufef4\ufee4\ufe8e \ufef3\ufecc\ufee2 &#8230; \ufeed\ufe9f\ufeee\ufea9\ufee9 \ufefb \ufedb\ufeb8\ufeae\u0627 \ufe91\ufee8\ufe96 \ufeed\ufe83\ufee1<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>613. Akad Qiradl disyaratkan amil (pekerja) bebas untuk melakukan tindakan-tindakan transaksi yang bersifat umum, bukan seperti beli (budak) anak perempuan beserta ibunya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufecf\ufef4\ufeae \ufee3\ufed8\ufeaa\ufead \ufedf\ufee4\ufeaa\ufe93 \u0627\ufedf\ufecc\ufee4\ufede &#8230; \ufedb\ufeb4\ufee8\ufe94 \ufeed\ufe87\ufee5 \ufef3\ufecc\ufee0\ufed8\ufeea \ufe91\ufec4\ufede<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>614. Akad Qiradl disyaratkan tidak menentukan jangka waktu tertentu untuk usaha tersebut seperti (dalam waktu) setahun. Dan jika dia mengikatkan akad qiraadl ini dengan perkara yang lain maka batallah akadnya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufee3\ufecc\ufee0\ufeee\ufee1 \ufe9f\ufeb0\u0621 \ufead\ufe91\ufea4\ufeea \ufe91\ufef4\ufee8\ufeec\ufee4\ufe8e &#8230; \ufeed\ufef3\ufea0\ufe92\ufeae \u0627\ufedf\ufea8\ufeb4\ufeae \ufe91\ufeae\ufe91\ufea2 \ufed7\ufeaa \ufee7\ufee4\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>615. Didalam akad qiradl harus detentukan bagiannya dari keuntungan yang diperoleh antara keduanya sedangkan kerugiannya ditutup\/ditambal dengan keuntungan yang bertambah<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufef3\ufee4\ufee0\ufeda \u0627\ufedf\ufecc\ufe8e\ufee3\ufede \ufead\ufe91\ufea2 \ufea3\ufebc\ufe98\ufeea &#8230; \ufe91\ufe8e\ufedf\ufed4\ufeb4\ufea6 \ufeed\u0627\ufedf\ufee8\ufec0\ufeee\ufebd \ufee3\ufe9c\ufede \ufed7\ufeb4\ufee4\ufe98\ufeea<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>616. Dan amil (pekerja) bisa memiliki keuntungan sebanyak bagiannya dengan pembatalan akad qiradl dan bisa dengan diuangkan barang dagangan, seperti juga pembagiannya (setelah pembatalan atau penguangan)<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe91\ufe8e\ufe8f \u0627\ufedf\ufee4\ufeb4\ufe8e\ufed7\ufe8e\ufe93<\/h4>\n<p>Bab musaaqah ( mengupah merawat tanaman \/ kontrak pengairan )<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufebb\ufea4\ufe96 \ufecb\ufee0\ufef0 \ufe83\ufeb7\ufea0\ufe8e\ufead \ufee7\ufea8\ufede \ufe83\ufeed \ufecb\ufee8\ufe90 &#8230; \ufe87\ufeab \ufeed\ufed7\ufe98\ufe96 \ufe91\ufee4\ufeaa\ufe93 \ufed3\ufef4\ufeec\ufe8e \ufecf\ufee0\ufe90<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>617. Musaqah (mengupah perawatan tanaman) itu bisa sah atas pohon kurma atau anggur jika diberi jangka waktu tertentu, yang mana dalam jangka waktu itu<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe97\ufea4\ufebc\ufef4\ufede \ufead\ufef3\ufecc\ufeea \ufe91\ufea0\ufeb0\u0621 \ufecb\ufee0\ufee4\ufe8e &#8230; \ufee3\ufee6 \ufe9b\ufee4\ufeae \ufedf\ufecc\ufe8e\ufee3\ufede \ufeed\ufe87\ufee7\ufee4\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>618. Telah hasil buahnya, yakni dengan bagian yang diketahui dari hasilnya (yang diberikan) bagi amil (pekerja). Dan hanya saja<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufecb\ufee0\ufef4\ufeea \ufe83\ufecb\ufee4\ufe8e\ufedd \ufe97\ufeb0\ufef3\ufeaa \ufed3\ufef2 \u0627\ufedf\ufe9c\ufee4\ufeae &#8230; \ufeed\ufee3\ufe8e\ufedf\ufeda \ufef3\ufea4\ufed4\ufec6 \ufe83\ufebb\ufefc \ufedb\ufe8e\ufedf\ufeb8\ufea0\ufeae<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>619. Kewajibannya adalah pekerjaan yang menyangkut penambahan hasil buah sedangkan pemilik (kebun) menjaga pohon tersebut<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe87\ufe9f\ufe8e\ufeaf\ufe93 \u0627\ufef7\ufead\ufebd \ufe91\ufe92\ufecc\ufebe \ufee3\ufe8e \ufec7\ufeec\ufeae &#8230; \ufee3\ufee6 \ufead\ufef3\ufecc\ufeec\ufe8e \ufecb\ufee8\ufeea \ufee7\ufeec\ufef0 \ufea7\ufef4\ufeae \u0627\ufedf\ufe92\ufeb8\ufeae<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>620. Menyewa tanah dengan memberikan bagian tertentu yang nampak dari hasil pengolahan tanah tersebut itu dilarang oleh sebaik-baik manusia (yakni Rasulullah saw)<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe91\ufe8e\ufe8f \u0627\ufef9\ufe9f\ufe8e\ufead\ufe93<\/h4>\n<p>Bab ijarah ( upah \/ kontrak sewa )<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeb7\ufeae\ufec3\ufeec\ufee4\ufe8e \ufedb\ufe92\ufe8e\ufe8b\ufeca \ufeed\ufee3\ufeb8\ufe98\ufeae\ufeef &#8230; \ufe91\ufebc\ufef4\ufed0\ufe94 \ufee3\ufee6 \ufee3\ufe86\ufe9f\ufeae \ufeed\ufee3\ufee8\ufedc\ufee8\ufeae\ufeef<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>621. Syarat dua orang yang melakukan akad ijarah (sewa) ini seperti penjual dan pembeli dengan pengucapan akad dari orang yang menyewakan dan orang yang menyewa<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufebb\ufea4\ufe98\ufeec\ufe8e \ufe87\ufee3\ufe8e \ufe91\ufe84\ufe9f\ufeae\ufee9 \ufe97\ufeae\ufeef &#8230; \ufe83\ufeed \ufecb\ufee0\ufee4\ufe96 \ufed3\ufef2 \ufeab\ufee3\ufe94 \u0627\ufedf\ufeac\ufeef \u0627\ufedb\ufe98\ufeae\ufeef<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>622. Akad ijarah bisa sah kalau dengan bayaran yang langsung dilihat di tempat transaksi atau sesuatu yang telah diketahui yang berada dalam tanggungan yang menyewa<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufed3\ufef2 \ufee3\ufea4\ufebe \ufee7\ufed4\ufeca \ufee3\ufeca \ufecb\ufef4\ufee6 \ufe91\ufed8\ufef4\ufe96 &#8230; \ufee3\ufed8\ufeaa\ufeed\ufead\ufe93 \u0627\ufedf\ufe98\ufeb4\ufee0\ufef4\ufee2 \ufeb7\ufeae\ufecb\ufe8e \ufed7\ufeee\ufee3\ufe96<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>623. Akad ijarah bisa sah kalau dalam sesuatu yang bermanfaat bersama dengan tetapnya benda, dapat dilaksanakan menurut syari&#8217;at dan dapat dihargai<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe87\ufee5 \ufed7\ufeaa\ufead\ufe95 \ufe91\ufee4\ufeaa\ufe93 \ufe83\ufeed \ufecb\ufee4\ufede &#8230; \ufed7\ufeaa \ufecb\ufee0\ufee4\ufe8e \ufeed\ufe9f\ufee4\ufeca \ufeab\ufef3\ufee6 \ufe83\ufe91\ufec4\ufede<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>624. Jika ditentukan dengan jangka waktu tertentu atau selesainya pekerjaan yang sama-sama telah diketahui. Namun jika ditentukan dengan keduanya (waktu dan selesainya pekerjaan) maka ijarah tersebut batal<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe97\ufea0\ufeee\ufeaf \ufe91\ufe8e\ufedf\ufea4\ufee0\ufeee\ufedd \ufeed\u0627\ufedf\ufe98\ufe84\ufe9f\ufef4\ufede &#8230; \ufeed\ufee3\ufec4\ufee0\ufed6 \u0627\ufef7\ufe9f\ufeae \ufecb\ufee0\ufef0 \u0627\ufedf\ufe98\ufecc\ufea0\ufef4\ufede<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>625. Akad ijarah itu boleh dengan kontan atau tempo. Dan jika tidak menentukan kontan atau tempo maka jatuhlah kontan<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe97\ufe92\ufec4\ufede \ufe87\ufeab \ufe97\ufe98\ufee0\ufed2 \ufecb\ufef4\ufee6 \ufee3\ufe86\ufe9f\ufeae\ufe93 &#8230; \ufefb \ufecb\ufe8e\ufed7\ufeaa \ufedf\ufedc\ufee6 \ufe91\ufed0\ufebc\ufe90 \ufea7\ufef4\ufeae\ufee9<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>626. Apabila barang yang disewakan itu rusak maka akad ijarah menjadi batal. Akad ijarah tidak menjadi batal dengan sebab (matinya) salah satu pihak yang bertransaksi (baik penyewa atau yang menyewakan. Akan tetapi jika terjadi ghasab (pengambilan tanpa izin terhadap barang yang disewakan itu) maka syari&#8217;at memberi pilihan (antara meneruskan akad atau membatalkannya)<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\u0627\ufedf\ufeb8\ufeae\ufec1 \ufed3\ufef2 \ufe87\ufe9f\ufe8e\ufead\ufe93 \ufed3\ufef2 \u0627\ufedf\ufeac\ufee3\ufee2 &#8230; \ufe97\ufeb4\ufee0\ufee4\ufee8\ufeec\ufe8e \ufed3\ufef2 \ufee3\ufea0\ufee0\ufeb2 \ufedb\ufe8e\ufedf\ufeb4\ufee0\ufee2<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>627. Dan syarat ijarah dalam tanggungan adalah menyerahkan upahnya dalam majlis akad seperti pada akad pemesanan<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufef3\ufec0\ufee4\ufee6 \u0627\ufef7\ufe9f\ufef4\ufeae \ufe91\ufe8e\ufedf\ufecc\ufeaa\ufeed\u0627\ufee5 &#8230; \ufeed\ufef3\ufeaa\ufee9 \ufed3\ufef4\ufeec\ufe8e \ufef3\ufeaa \u0627\ufe8b\ufe98\ufee4\ufe8e\ufee5<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>628. Orang yang menyewa harus menanggung kerusakan yang terjadi akibat kesengajaan dan tangan orang yang menyewa dalam ijarah ini adalah tangan amanah<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\u0627\ufef7\ufead\ufebd \ufe87\ufee5 \ufe81\ufe9f\ufeae\ufeeb\ufe8e \ufe91\ufee4\ufec4\ufecc\ufee2 &#8230; \ufe83\ufeed \ufecf\ufef4\ufeae\ufee9 \ufebb\ufea4\ufe96 \ufeed\ufedf\ufeee \ufed3\ufef2 \u0627\ufedf\ufeac\ufee3\ufee2<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>629. Adapun tanah jika disewakan dengan makanan atau selainnya maka sah meskipun harganya dalam tanggungan<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufefb\ufeb7\ufeae\ufec1 \ufe9f\ufeb0\u0621 \ufecb\ufee0\ufee4\ufe8e \ufee3\ufee6 \ufead\ufef3\ufecc\ufeea &#8230; \ufedf\ufeb0\u0627\ufead\ufec9 \ufeed\ufefb \ufe91\ufed8\ufeaa\ufead \ufeb7\ufe92\ufecc\ufe94<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>630. Namun tidak sah jika (orang yang memiliki tanah) mensyaratkan (kepada orang yang menyewa) bagian tertentu dari hasil tanah itu untuk ditanami walaupun dengan sekadar kenyangnya orang yang menyewa.<\/p>\n<p>***<\/p>\n<p>Bersambung &#8230;.<\/p>\n<p>&nbsp;<\/p>\n<p>(*\u00a0<em><strong>Muhammad Farid Wajdi<\/strong><\/em>, Pengasuh Ponpes Modern Putri IMMIM Minasatene-Pangkep.<\/p>\n","protected":false},"author":1,"featured_media":12130,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[139,195],"class_list":["post-12365","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-fikih","blog-kat-kitab-fikih"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 37: Bab Qiradh, Musaaqah, dan Ijarah (Bait 612-630) - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh:\u00a0Muhammad Farid Wajdi\u00a0*) BLOGGURU\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? 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