{"id":12564,"date":"2023-11-17T10:51:19","date_gmt":"2023-11-17T02:51:19","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&#038;p=12564"},"modified":"2023-11-27T11:57:45","modified_gmt":"2023-11-27T03:57:45","slug":"terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-49-bab-nafkah-kepada-istri-dan-hak-asuh-anak-bait-804-823","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-49-bab-nafkah-kepada-istri-dan-hak-asuh-anak-bait-804-823\/","title":{"rendered":"Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 49: Bab Nafkah kepada Istri dan Hak Asuh Anak (Bait 804-823)"},"content":{"rendered":"<p>Oleh:\u00a0<strong>Muhammad Farid Wajdi<\/strong>\u00a0*)<\/p>\n<p><strong>BLOGGURU<\/strong>\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? Ya, Kitab Matn Zubad\u00a0berisi nadzom (syair) puisi yang terdiri dari 1.000 bait lebih tentang Fikih Syafi\u2019iyah. Kitab Matn Fikih ini populer diajarkan di Pondok Pesantren karena mudah dihafalkan dalam bentuk nadzom.\u00a0 Meski begitu Matn Zubad ini tak hanya menguraikan bait-bait syair tentang fiqih, akan tetapi juga mengandung materi Bab Tauhid dan Tasawuf. Secara umum kitab Zubad dapat kita bagi menjadi tiga bagian yakni bagian bab aqidah\/tauhid di bagian awal kitab, bab fiqih asy-Syafi\u2019iyah di bagian tengah dan bab tasawuf di bagian akhir kitab. Sehingga mempelajari Matn Zubad, akan terasa lebih lengkap pemahaman khazanah keilmuan Islam kita, karena\u00a0 isinya mencakup semua materi dasar yang wajib diketahui sebagai umat Islam yaitu: \u2018Aqidah, Fiqih dan Tasawuf.<\/p>\n<p>Matan Zubad adalah hasil karya Abu al-Abbas Ahmad ibn Hussein ibn Hasan ibn \u2018Ali ibn Yusuf ibn \u2018Ali ibn Arsalan al-Ramli [753H -844H] atau lebih dikenal dengan nama Ibnu Ruslan. Beliau lahir di Ramlah, Palestina dan wafat di Baitulmaqdis, Palestina. Matan Zubad ini banyak disyarahkan oleh para ulama seperti Ghayah al-Bayan fi Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah Syamsuddin al-Ramli, Mawahib al-Shomad fi Hal Alfaadz al-Zubad oleh Syaikh Ahmad al-Hijazi al-Fasyani, Ifaadah al-Saadah al-Umad bi Taqrir Ma\u2019ani Nazam al-Zubad oleh al-\u2018Allamah al-Sayyid Muhammad bin Ahmad bin \u2018Abd al-Baari al-Ahdal, Faidh al-Manan Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah al-Sayyid Yusuf bin Muhammad al-Bathah al-Ahdal dan lain-lain lagi.<\/p>\n<p>Berikut ini Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 49: Bab Nafkah kepada Istri dan Hak Asuh Anak (Bait 804-823)<\/p>\n<h4 style=\"text-align: center;\">\ufe91\ufe8e\ufe8f \u0627\ufedf\ufee8\ufed4\ufed8\ufe8e\ufe95<\/h4>\n<h4 style=\"text-align: center;\">Bab Nafkah kepada Istri<\/h4>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufee3\ufeaa\u0627\ufee5 \ufedf\ufee0\ufeb0\ufeed\ufe9f\ufe94 \ufed3\ufeae\ufebd \u0627\ufedf\ufee4\ufeee\ufeb3\ufeae &#8230; \ufe87\ufee5 \ufee3\ufedc\ufee8\ufe96 \ufeed\u0627\ufedf\ufee4\ufeaa \ufed3\ufeae\ufebd \u0627\ufedf\ufee4\ufecc\ufeb4\ufeae<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>804. 2 mud untuk isteri adalah kewajiban bagi suami yang mampu selama isteri tidak menolak bersenang-senang dengannya. Sedangkn 1 mud adalah kewajiban bagi suami yang tidak mampu<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufee3\ufeaa \ufeed\ufee7\ufebc\ufed2 \ufee3\ufe98\ufeee\ufeb3\ufec2 \u0627\ufedf\ufef4\ufeaa &#8230; \ufee3\ufee6 \ufea3\ufe90 \ufed7\ufeee\ufe95 \ufecf\ufe8e\ufedf\ufe90 \ufed3\ufef2 \u0627\ufedf\ufe92\ufee0\ufeaa<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>805. Sedangkan 1 setengah mud adalah kewajiban bagi yang pertengahan kemampuannya yaitu berupa biji-bijian makanan pokok yang umum di negerinya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\u0627\ufef7\ufea9\ufee1 \ufeed\u0627\ufedf\ufee0\ufea4\ufee2 \ufedb\ufecc\ufe8e\ufea9\ufe93 \u0627\ufedf\ufe92\ufee0\ufeaa &#8230; \ufeed\ufef3\ufea8\ufeaa\ufee1 \u0627\ufedf\ufeae\ufed3\ufef4\ufecc\ufe94 \u0627\ufedf\ufed8\ufeaa\ufead \ufe83\ufea3\ufeaa<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>806. Dan wajib memberikan kepada isteri lauk-pauknya dan daging menurut kebiasaan negeri setempat dan wajib menyediakan seorang pembantu bagi wanita yang mulia derajatnya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufedf\ufeec\ufe8e \ufea7\ufee4\ufe8e\ufead \ufeed\ufed7\ufee4\ufef4\ufeba \ufeed\ufedf\ufe92\ufe8e\ufeb1 &#8230; \ufe91\ufea4\ufeb4\ufe90 \ufecb\ufe8e\ufea9\ufe93 \ufeed\ufed3\ufef2 \u0627\ufedf\ufebc\ufef4\ufed2 \ufee3\ufeaa\u0627\ufeb1<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>807. Isteri berhak untuk mendapatkan kerudung, baju dan pakaian lengkap menurut kebiasaan dan untuk musim panas alas kaki<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufee3\ufe9c\ufee0\ufeea \ufee3\ufeca \ufe9f\ufe92\ufe94 \ufed3\ufebc\ufede \u0627\ufedf\ufeb8\ufe98\ufe8e &#8230; \ufeed\u0627\ufecb\ufe98\ufe92\ufeae \u0627\ufedf\ufecc\ufe8e\ufea9\ufe93 \ufe9f\ufee8\ufeb4\ufe8e \ufe9b\ufe92\ufe98\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>808. Dan sepadannya seperti mantel pada musim dingin. Dan untuk jenis kain maka hendaknya disesuaikan dengan adat kebiasaan<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufea3\ufe8e\ufedf\ufeea \ufed3\ufef2 \ufedf\ufef4\ufee8\ufeec\ufe8e \ufeed\ufed7\ufeee\ufead\u0627 &#8230; \u0627\ufedf\ufed4\ufeb4\ufea6 \ufe91\ufe8e\ufedf\ufed8\ufe8e\ufebf\ufef2 \ufedf\ufeec\ufe8e \ufe87\ufee5 \ufe83\ufecb\ufeb4\ufeae\u0627<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>809. Sedangkan untuk kelembutan kain itu tergantung pada kemampuan suami. Dan si isteri boleh untuk menuntut pembatalan akad nikah kepada hakim, jika suami tidak mampu<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufecb\ufee6 \ufed7\ufeee\ufe97\ufeec\ufe8e \ufe83\ufeed \ufedb\ufeb4\ufeee\ufe93 \ufe83\ufeed \ufee3\ufee8\ufeb0\ufedd &#8230; \ufe9b\ufefc\ufe99 \ufe83\ufef3\ufe8e\ufee1 \ufefb \ufed7\ufebc\ufef0 \u0627\ufedf\ufee4\ufeec\ufede<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>810. Memenuhi makanan pokok tersebut atau pakaian atau tempat tinggal yang layak. Tiga hari adalah batas waktu paling lama<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\u0627\ufedf\ufed4\ufeb4\ufea6 \ufed7\ufe92\ufede \ufeed\ufec3\ufe8c\ufeec\ufe8e \ufe91\ufe8e\ufedf\ufee4\ufeec\ufeae &#8230; .. \ufeed\u0627\ufed3\ufeae\ufebd \ufedb\ufed4\ufe8e\ufef3\ufe94 \ufecb\ufee0\ufef0 \ufeab\ufeef \ufef3\ufe98\ufeb4\ufeae<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>811. Adapun menuntut pembatalan akad nikah sebelum jima&#8217; adalah dengan mengembalikan mas kawin. Dan suami yang mampu wajib memberi nafkah yang cukup<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufef7\ufebb\ufede \ufe83\ufeed \ufed3\ufeae\ufec9 \ufedf\ufed4\ufed8\ufeae \ufebb\ufea4\ufe92\ufe8e &#8230; \ufefb \u0627\ufedf\ufed4\ufeae\ufec9 \ufe87\ufee5 \ufef3\ufe92\ufee0\ufece \ufeed\ufefb \ufee3\ufee8\ufedc\ufe98\ufeb4\ufe92\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>812. Kepada orang tua atau anak yang masih kecil jika mereka fakir bukan keturunan yang sudah baligh dan dia tidak memiliki penghasilan<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufedf\ufeaa\u0627\ufe91\ufe94 \ufed7\ufeaa\ufead \ufedb\ufed4\ufe8e\ufeeb\ufe8e \ufedb\ufe8e\ufedf\ufeae\ufed7\ufef4\ufed6 &#8230; .. \ufeed\ufefb \ufef3\ufedc\ufee0\ufed4\ufe8e \ufeb3\ufeee\ufeef \ufeb7\ufef2\u0621 \ufef3\ufec4\ufef4\ufed6<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>813. Seseorang itu wajib menafkahhi hewan peliharaannya sekedar yang mencukupinya sebagaimana wajib memberi nafkah kepada hamba sahaya dan ia tidaklah dipaksa kecuali menurut kemampuannya<\/p>\n<h4 style=\"text-align: center;\">\n\ufe91\ufe8e\ufe8f \u0627\ufedf\ufea4\ufec0\ufe8e\ufee7\ufe94<\/h4>\n<h4 style=\"text-align: center;\">Bab Hadhanah (Hak Asuh Anak)<\/h4>\n<h4 style=\"text-align: center;\"><\/h4>\n<h4 style=\"text-align: center;\">\ufeed\ufeb7\ufeae\ufec3\ufeec\ufe8e \ufea3\ufeae\ufef3\ufe94 \ufeed\ufecb\ufed8\ufede &#8230; \ufee3\ufeb4\ufee0\ufee4\ufe94 \ufea3\ufef4\ufe9a \ufedb\ufeac\u0627\ufed9 \u0627\ufedf\ufec4\ufed4\ufede<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>814. Adapun syarat mengasuh anak yaitu: merdeka, berakal sehat, muslim jika anak yang dipelihara juga muslim<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe83\ufee3\ufef4\ufee8\ufe94 \ufeed\ufe97\ufeae\ufebf\ufeca \u0627\ufedf\ufeae\ufebf\ufef4\ufecc\ufe8e &#8230; \ufe83\ufee1 \ufed3\ufe84\ufee3\ufeec\ufe8e\ufe97\ufeec\ufe8e \ufe9f\ufee4\ufef4\ufecc\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>815. Dapat dipercaya. Dan orang yang mengasuh dapat menyusui bayi yang masih membutuhkannya yaitu ibu lalu ibunya (nenek) semuanya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufed7\ufeaa\ufee3\ufee6 \ufed3\ufe8e\ufef7\ufe8f \ufed3\ufe84\ufee3\ufeec\ufe8e\ufe95 &#8230; \u0627\ufef7\ufe8f \ufed3\ufe8e\ufedf\ufea0\ufeaa \ufed3\ufeee\u0627\ufedf\ufeaa\u0627\ufe95<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>816. Harus didahulukan, kemudian ayah, lalu ibunya ayah, kemudian kakek, lalu ibunya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe9f\ufeaa \ufed3\ufee4\ufe8e \ufedf\ufef7\ufe91\ufeee\ufef3\ufee6 \ufef3\ufeee\ufedf\ufeaa &#8230; \ufeed\ufe91\ufecc\ufeaa\ufee9 \u0627\ufedf\ufea8\ufe8e\ufefb\ufe95 \ufe9b\ufee2 \u0627\ufedf\ufeee\ufedf\ufeaa<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>817. Kemudian kakek, lalu yang dilahirkan oleh ayah atau ibu yang sama, kemudian anak<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufedf\ufeee\ufedf\ufeaa \ufedf\ufef7\ufe91\ufeee\ufef3\ufee6 \ufed3\ufef8\ufe8f &#8230; \ufe9b\ufee2 \ufe91\ufee8\ufe8e\ufe95 \ufeed\ufedf\ufeaa \ufe83\ufee1 \u0627\ufee7\ufe98\ufeb4\ufe90<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>818. Dari saudara\/saudari sebapak-seibu, lalu saudara\/saudari sebapak saja, kemudian anak perempuan dari saudara seibu saja<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufef3\ufe98\ufee0\ufeee\ufee9 \ufed3\ufeae\ufec9 \u0627\ufedf\ufea0\ufeaa \ufedf\ufef7\ufebb\ufee0\ufef4\ufee6 \ufe9b\ufee2 &#8230; \u0627\ufedf\ufed4\ufeae\ufec9 \ufee3\ufee6 \ufe83\ufe8f \ufed3\ufecc\ufee4\ufe94 \ufef7\ufee1<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>819. Lalu yang mengikutinya, yaitu keturunan kakek yang sekandung kemudian yang seayah saja, lalu bibi yang sebibi saja<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe91\ufee8\ufe96 \ufea7\ufe8e\ufedf\ufe94 \ufed3\ufe92\ufee8\ufe96 \ufecb\ufee4\ufeea &#8230; \ufed3\ufeee\ufedf\ufeaa \ufecb\ufee2 \ufea3\ufef4\ufe9a \ufe87\ufead\ufe99 \ufecb\ufee4\ufeea<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>820. Kemudian anak perempuan dari saudari ibu, lalu anak perempuan dari saudari ayah, lalu anak dari paman<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe97\ufed8\ufeaa\ufee1 \u0627\ufef7\ufee7\ufe9c\ufef0 \ufe91\ufedc\ufede \ufea3\ufe8e\ufedd &#8230; \ufe83\ufea7\ufeee\u0627\ufe97\ufeea \ufe83\ufeed\ufedf\ufef0 \ufee3\ufee6 \u0627\ufef7\ufea3\ufeee\u0627\ufedd<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>821. Perempuan dalam keadaan bagaimana pun dalam masalah hak mengasuh anak ini lebih didahulukan. Saudari-saudari perempaun dari bapaknya lebih berhak mengasuh dari pada saudari-saudarinya ibunya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufeed\u0627\ufedf\ufeaa \ufee3\ufeb4\ufe8e\ufed3\ufeae \ufedf\ufee8\ufed8\ufee0\ufeea &#8230; \ufe83\ufeed \ufee7\ufedc\ufea4\ufe96 \ufedf\ufed0\ufef4\ufeae \ufea3\ufe8e\ufebf\ufee6 \ufedf\ufeea<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>822. Dan ayah yang hendak musafir untuk berpindah atau wanita yang merawat anak itu ingin menikah dengan lelaki yang tidak memiliki hak asuh atas anak tersebut<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufe87\ufee5 \ufef3\ufee4\ufef4\ufeb0 \ufeed\ufe83\ufe91\ufe8e\ufee9 \u0627\ufea7\ufe98\ufe8e\ufead\ufee9 &#8230; \ufef3\ufe84\ufea7\ufeac\ufee9 \ufeed\ufe83\ufee1 \ufedf\ufeec\ufe8e \u0627\ufedf\ufeb0\ufef3\ufe8e\ufead\ufe93<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>823. Dan apabila anak tersebut sudah mencapai usia tamyiz dan ia memilih ayahnya maka ayahnya boleh mengambil, dan ibunya boleh bertemu dengan anak tersebut. (*)<\/p>\n<p>***<\/p>\n<p>Bersambung &#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>(* <em><strong>Muhammad Farid Wajdi<\/strong><\/em>, Pengasuh Ponpes Modern Putri IMMIM Minasatene-Pangkep.<\/p>\n","protected":false},"author":1,"featured_media":12130,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[139,195],"class_list":["post-12564","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-fikih","blog-kat-kitab-fikih"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 49: Bab Nafkah kepada Istri dan Hak Asuh Anak (Bait 804-823) - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh:\u00a0Muhammad Farid Wajdi\u00a0*) BLOGGURU\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? 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