{"id":12569,"date":"2023-11-22T12:50:37","date_gmt":"2023-11-22T04:50:37","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&#038;p=12569"},"modified":"2023-11-27T12:56:32","modified_gmt":"2023-11-27T04:56:32","slug":"terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-54-kitab-jihad-bait-893-909","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-54-kitab-jihad-bait-893-909\/","title":{"rendered":"Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 54: Kitab Jihad (Bait 893-909)"},"content":{"rendered":"<p>Oleh:\u00a0<strong>Muhammad Farid Wajdi<\/strong>\u00a0*)<\/p>\n<p><strong>BLOGGURU<\/strong>\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? Ya, Kitab Matn Zubad\u00a0berisi nadzom (syair) puisi yang terdiri dari 1.000 bait lebih tentang Fikih Syafi\u2019iyah. Kitab Matn Fikih ini populer diajarkan di Pondok Pesantren karena mudah dihafalkan dalam bentuk nadzom.\u00a0 Meski begitu Matn Zubad ini tak hanya menguraikan bait-bait syair tentang fiqih, akan tetapi juga mengandung materi Bab Tauhid dan Tasawuf. Secara umum kitab Zubad dapat kita bagi menjadi tiga bagian yakni bagian bab aqidah\/tauhid di bagian awal kitab, bab fiqih asy-Syafi\u2019iyah di bagian tengah dan bab tasawuf di bagian akhir kitab. Sehingga mempelajari Matn Zubad, akan terasa lebih lengkap pemahaman khazanah keilmuan Islam kita, karena\u00a0 isinya mencakup semua materi dasar yang wajib diketahui sebagai umat Islam yaitu: \u2018Aqidah, Fiqih dan Tasawuf.<\/p>\n<p>Matan Zubad adalah hasil karya Abu al-Abbas Ahmad ibn Hussein ibn Hasan ibn \u2018Ali ibn Yusuf ibn \u2018Ali ibn Arsalan al-Ramli [753H -844H] atau lebih dikenal dengan nama Ibnu Ruslan. Beliau lahir di Ramlah, Palestina dan wafat di Baitulmaqdis, Palestina. Matan Zubad ini banyak disyarahkan oleh para ulama seperti Ghayah al-Bayan fi Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah Syamsuddin al-Ramli, Mawahib al-Shomad fi Hal Alfaadz al-Zubad oleh Syaikh Ahmad al-Hijazi al-Fasyani, Ifaadah al-Saadah al-Umad bi Taqrir Ma\u2019ani Nazam al-Zubad oleh al-\u2018Allamah al-Sayyid Muhammad bin Ahmad bin \u2018Abd al-Baari al-Ahdal, Faidh al-Manan Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah al-Sayyid Yusuf bin Muhammad al-Bathah al-Ahdal dan lain-lain lagi.<\/p>\n<p>Berikut ini Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 54: Kitab Jihad (Bait 893-909)<\/p>\n<h4 style=\"text-align: center;\">\ufedb\ufe98\ufe8e\ufe8f \u0627\ufedf\ufea0\ufeec\ufe8e\ufea9<\/h4>\n<h4 style=\"text-align: center;\">Kitab Jihad<\/h4>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufed3\ufeae\ufebd \ufee3\ufe86\ufedb\ufeaa \ufecb\ufee0\ufef0 \ufedb\ufede \ufeab\ufedb\ufeae &#8230; \ufee3\ufedc\ufee0\ufed2 \ufe83\ufeb3\ufee0\ufee2 \ufea3\ufeae \ufeab\ufeef \ufe91\ufebc\ufeae<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>893. Jihad hukumannya fardhu yang sangat dikuatkan atas setiap lelaki, mukallaf, muslim, merdeka, tidak buta<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufebb\ufea4\ufe94 \ufef3\ufec4\ufef4\ufed8\ufeea \ufed3\ufe8e\ufee5 \ufe83\ufeb3\ufeae &#8230; \ufead\ufed5 \u0627\ufedf\ufee8\ufeb4\ufe8e \ufeed\ufeab\u0627 \u0627\ufedf\ufea0\ufee8\ufeee\ufee5 \ufeed\u0627\ufedf\ufebc\ufed0\ufeae<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>894. Sehat, dan kuat. Dan apabila ada orang kafir ditawan maka orang wanita, orang gila serta anak kecil menjadi budak<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufecf\ufef4\ufeae\ufeeb\ufee2 \ufead\ufe83\ufeef \u0627\ufef9\ufee3\ufe8e\ufee1 \u0627\ufef7\ufe9f\ufeee\ufea9\u0627 &#8230; \ufee3\ufee6 \ufed7\ufe98\ufede \ufe83\ufeed \ufead\ufed5 \ufeed\ufee3\ufee6 \ufe83\ufeed \ufed3\ufeaa\u0627<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>895. Sedangkan selain mereka maka menurut pendapat yang paling baik dari imam (pemimpin) antara membunuhnya atau menjadikannya budak atau melepaskannya atau menebusnya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe91\ufee4\ufe8e\ufedd \ufe83\ufeed \u0627\ufeb3\ufeae\ufeef \ufeed\ufee3\ufe8e\ufedf\ufeea \ufe81\ufecb\ufebc\ufee4\ufe8e &#8230; \ufee3\ufee6 \ufed7\ufe92\ufede \ufea7\ufef4\ufeae\ufee9 \u0627\ufef9\ufee3\ufe8e\ufee1 \ufe83\ufeb3\ufee0\ufee4\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>896. Dengan harta atau dengan tawanan. Sedangkan harta (dan nyawa) tawanan tersebut dilindungi ketika dia masuk Islam sebelum imam menentukan pilihan atas dirinya (antara empat hal di atas)<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufed7\ufe92\ufede \ufe83\ufeb3\ufeae \ufec3\ufed4\ufede \ufeed\ufedf\ufeaa \u0627\ufedf\ufee8\ufeb4\ufe90 &#8230; \ufeed\ufee3\ufe8e \ufedf\ufeea \ufeed\u0627\ufea3\ufedc\ufee2 \ufe91\ufe8e\ufeb3\ufefc\ufee1 \ufebb\ufe92\ufef0<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>897. Dan jika ia masuk Islam sebelum ditawan, maka jagalah anak dan keturunannya yang bernasab kepadanya dan juga hartanya dan anaknya itu tetapkanlah statusnya sebagai muslim<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe83\ufeb3\ufee0\ufee2 \ufee3\ufee6 \ufe91\ufecc\ufebe \ufe83\ufebb\ufeee\ufedf\ufeea \ufe83\ufea3\ufeaa &#8230; \ufe83\ufeed \ufe87\ufee5 \ufeb3\ufe92\ufe8e\ufee9 \ufee3\ufeb4\ufee0\ufee2 \ufea3\ufef4\ufee6 \u0627\ufee7\ufed4\ufeae\ufea9<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>898. Salah satu dari asal-usulnya telah masuk Islam atau (jika) ditawan oleh (tentara) muslim ketika anak itu sendirian<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufecb\ufee8\ufeec\ufee2 \ufedb\ufeaa\u0627 \u0627\ufedf\ufee0\ufed8\ufef4\ufec2 \ufee3\ufeb4\ufee0\ufee2 \ufe91\ufe84\ufee5 &#8230; \ufef3\ufeee\ufe9f\ufeaa \ufea3\ufef4\ufe9a \ufee3\ufeb4\ufee0\ufee2 \ufe91\ufeec\ufe8e \ufeb3\ufedc\ufee6<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>899. Dari mereka. Begitu juga jika ia dipungut oleh seorang muslim karena didapati anak itu tempat para muslim tinggal (yakni perkampungan muslim)<\/p>\n<h4 style=\"text-align: center;\">\n\ufe91\ufe8e\ufe8f \u0627\ufedf\ufed0\ufee8\ufef4\ufee4\ufe94<\/h4>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufef3\ufea8\ufe98\ufeba \ufee3\ufee8\ufeec\ufe8e \ufed7\ufe8e\ufe97\ufede \ufe91\ufe8e\ufedf\ufeb4\ufee0\ufe90 &#8230; \ufeed\ufea7\ufee4\ufeb2 \u0627\ufedf\ufe92\ufe8e\ufed7\ufef0 \ufed3\ufea8\ufee4\ufeb2 \ufedf\ufee0\ufee8\ufe92\ufef2<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>900. Orang yang membunuh seseorang maka ia dikhususkan baginya dari rampasan perang itu salab (yakni sesuatu yang ada di tentara musuh yang telah dibunuhnya) sedangkan 1\/5 nya untuk Nabi<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufef3\ufebc\ufeae\ufed1 \ufed3\ufef2 \ufee3\ufebc\ufe8e\ufedf\ufea2 \ufeed\ufee3\ufee6 \ufee7\ufeb4\ufe90 &#8230; \ufedf\ufeec\ufe8e\ufeb7\ufee2 \ufeed\ufef7\ufea7\ufef4\ufeea \u0627\ufedf\ufee4\ufec4\ufee0\ufe90<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>901. Bagian beliau itu disalurkan untuk kemaslahatan kaum muslim, orang yang benasab kepada Hasyim, Muththalib, dan saudaranya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufedf\ufeac\ufedb\ufeae \ufe83\ufebf\ufecc\ufed2 \ufeed\ufedf\ufee0\ufef4\ufe98\ufe8e\ufee3\ufef0 &#8230; \ufe91\ufefc \ufe83\ufe8f \ufe87\ufee5 \ufedf\ufee2 \ufef3\ufeae \u0627\ufea3\ufe98\ufefc\ufee3\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>902. Untuk yang laki-laki dilipat gandakan, anak-anak yatim yakni yang tak memiliki ayah jika ia belum mimpi keluar mani<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\u0627\ufedf\ufed4\ufed8\ufeae\u0627\u0621 \ufeed\u0627\ufedf\ufee4\ufeb4\ufe8e\ufedb\ufef4\ufee6 \ufedb\ufee4\ufe8e &#8230; \ufefb\ufe91\ufee6 \u0627\ufedf\ufeb4\ufe92\ufef4\ufede \ufed3\ufef2 \u0627\ufedf\ufeb0\ufedb\ufe8e\ufe93 \ufed7\ufeaa\ufee3\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>903. Faqir-miskin, ibnu sabil seperti yang telah dahulu dalam masalah zakat<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufe83\ufead\ufe91\ufeca \u0627\ufef7\ufea7\ufee4\ufe8e\ufeb1 \ufed7\ufeb4\ufee2 \u0627\ufedf\ufee4\ufe8e\ufedd &#8230; \ufedf\ufeb8\ufe8e\ufeeb\ufeaa \u0627\ufedf\ufeee\u0627\ufed7\ufecc\ufe94 \ufed3\ufef2 \u0627\ufedf\ufed8\ufe98\ufe8e\ufedd<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>904. Sedangkan yang 4\/5 dibagikan untuk orang yang menyaksikan mengikuti peperangan (dengan niat) untuk berperang<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufedf\ufeae\u0627\ufe9f\ufede \ufeb3\ufeec\ufee2 \ufedb\ufee4\ufe8e \u0627\ufedf\ufe9c\ufefc\ufe9b\ufeea &#8230; \ufedf\ufed4\ufe8e\ufead\ufeb1 \ufe87\ufee5 \ufee3\ufe8e\ufe95 \ufedf\ufee0\ufeee\ufead\u0627\ufe9b\ufe94<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>905. Untuk orang yang berjalan kaki diberi satu bagian, sebagaiman untuk orang yang berkuda tiga bagian, sedangkan jika mati maka untuk ahli warisnya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\u0627\ufedf\ufecc\ufe92\ufeaa \ufeed\u0627\ufef7\ufee7\ufe9c\ufef0 \ufeed\ufec3\ufed4\ufede \ufef3\ufed0\ufee8\ufef2 &#8230; \ufeed\ufedb\ufe8e\ufed3\ufeae \ufea3\ufec0\ufeae\ufeeb\ufe8e \ufe91\ufe88\ufeab\ufee5<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>906. Sedangkan untuk hamba sahaya, wanita, atau anak kecil yang bermanfaat dalam peperangan, orang kafir (dzimmi) yang ikut dalam peperangan dengan izin<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe87\ufee3\ufe8e\ufee3\ufee8\ufe8e \ufeb3\ufeec\ufee2 \ufe83\ufed7\ufede \ufee3\ufe8e \ufe91\ufeaa\u0627 &#8230; \ufed7\ufeaa\ufead\ufee9 \u0627\ufef9\ufee3\ufe8e\ufee1 \ufea3\ufef4\ufe9a \u0627\ufe9f\ufe98\ufeec\ufeaa\u0627<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>907. Imam kita mendapat satu bagian (untuk mereka semua) yakni merupakan bagian yang paling sedikit dari yang telah nampak yang ditentukan oleh imam dengan ijtihadnya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\u0627\ufedf\ufed4\ufef0\u0621 \ufee3\ufe8e \ufef3\ufe86\ufea7\ufeac \ufee3\ufee6 \ufedb\ufed4\ufe8e\ufead &#8230; \ufed3\ufef2 \ufe81\ufee3\ufee8\ufeec\ufee2 \ufedb\ufe8e\ufedf\ufecc\ufeb8\ufeae \ufed3\ufef0 \ufe97\ufea0\ufe8e\ufead<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>908. Adapun harta fai adalah harta yang diambil dari orang-orang kafir dalam keadaan aman seperti sepersepuluhan bagi para pedagang<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufed3\ufea8\ufee4\ufeb4\ufeea \ufedb\ufe8e\ufedf\ufea8\ufee4\ufeb2 \ufee3\ufee6 \ufecf\ufee8\ufef4\ufee4\ufeea &#8230; \ufeed\u0627\ufedf\ufe92\ufe8e\ufed5 \ufedf\ufee0\ufea0\ufee8\ufeaa \ufea3\ufeee\ufeed\u0627 \ufe97\ufed8\ufeb4\ufef4\ufee4\ufeea<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>909. Maka seperlimanya seperti seperlima harta ghanimah. Sedangkan sisanya untuk tentara yang mana sudah tercakup dalam pembagian ini. (*)<\/p>\n<p>***<\/p>\n<p>Bersambung &#8230;.<\/p>\n<p>&nbsp;<\/p>\n<p>(* <em><strong>Muhammad Farid Wajdi<\/strong><\/em>, Pengasuh Ponpes Modern Putri IMMIM Minasatene-Pangkep.<\/p>\n","protected":false},"author":1,"featured_media":12130,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[139,195],"class_list":["post-12569","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-fikih","blog-kat-kitab-fikih"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 54: Kitab Jihad (Bait 893-909) - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh:\u00a0Muhammad Farid Wajdi\u00a0*) BLOGGURU\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? 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