{"id":12577,"date":"2023-11-28T01:02:19","date_gmt":"2023-11-27T17:02:19","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&#038;p=12577"},"modified":"2023-11-28T01:02:48","modified_gmt":"2023-11-27T17:02:48","slug":"terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-60-bab-dakwaan-dan-bukti-bukti-bait-1000-1008","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-60-bab-dakwaan-dan-bukti-bukti-bait-1000-1008\/","title":{"rendered":"Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 60: Bab Dakwaan dan Bukti-bukti (Bait 1000-1008)"},"content":{"rendered":"<p>Oleh:\u00a0<strong>Muhammad Farid Wajdi<\/strong>\u00a0*)<\/p>\n<p><strong>BLOGGURU<\/strong>\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? Ya, Kitab Matn Zubad\u00a0berisi nadzom (syair) puisi yang terdiri dari 1.000 bait lebih tentang Fikih Syafi\u2019iyah. Kitab Matn Fikih ini populer diajarkan di Pondok Pesantren karena mudah dihafalkan dalam bentuk nadzom.\u00a0 Meski begitu Matn Zubad ini tak hanya menguraikan bait-bait syair tentang fiqih, akan tetapi juga mengandung materi Bab Tauhid dan Tasawuf. Secara umum kitab Zubad dapat kita bagi menjadi tiga bagian yakni bagian bab aqidah\/tauhid di bagian awal kitab, bab fiqih asy-Syafi\u2019iyah di bagian tengah dan bab tasawuf di bagian akhir kitab. Sehingga mempelajari Matn Zubad, akan terasa lebih lengkap pemahaman khazanah keilmuan Islam kita, karena\u00a0 isinya mencakup semua materi dasar yang wajib diketahui sebagai umat Islam yaitu: \u2018Aqidah, Fiqih dan Tasawuf.<\/p>\n<p>Matan Zubad adalah hasil karya Abu al-Abbas Ahmad ibn Hussein ibn Hasan ibn \u2018Ali ibn Yusuf ibn \u2018Ali ibn Arsalan al-Ramli [753H -844H] atau lebih dikenal dengan nama Ibnu Ruslan. Beliau lahir di Ramlah, Palestina dan wafat di Baitulmaqdis, Palestina. Matan Zubad ini banyak disyarahkan oleh para ulama seperti Ghayah al-Bayan fi Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah Syamsuddin al-Ramli, Mawahib al-Shomad fi Hal Alfaadz al-Zubad oleh Syaikh Ahmad al-Hijazi al-Fasyani, Ifaadah al-Saadah al-Umad bi Taqrir Ma\u2019ani Nazam al-Zubad oleh al-\u2018Allamah al-Sayyid Muhammad bin Ahmad bin \u2018Abd al-Baari al-Ahdal, Faidh al-Manan Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah al-Sayyid Yusuf bin Muhammad al-Bathah al-Ahdal dan lain-lain lagi.<\/p>\n<p>Berikut ini Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 60: Bab Dakwaan dan Bukti-bukti (Bait 1000-1008)<\/p>\n<h4 style=\"text-align: center;\">\ufe91\ufe8e\ufe8f \u0627\ufedf\ufeaa\ufecb\ufe8e\ufeed\ufef1 \ufeed\u0627\ufedf\ufe92\ufef4\ufee8\ufe8e\ufe95<\/h4>\n<h4 style=\"text-align: center;\">Bab Dakwaan dan Bukti-bukti<\/h4>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe87\ufee5 \ufe97\ufee4\ufe96 \u0627\ufedf\ufeaa\ufecb\ufeee\ufeef \ufe91\ufeb8\ufef2\u0621 \ufecb\ufee0\ufee4\ufe8e &#8230; \ufeb3\ufe8e\ufedd \ufed7\ufe8e\ufebd \ufea7\ufebc\ufee4\ufeea \ufeed\ufea3\ufedc\ufee4\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>1000. Jika dakwaan sudah lengkap dengan yang diketahuinya maka hakim harus bertanya kepada terdakwa kemudian ia barulah menghukumi<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe87\ufee5 \ufef3\ufecc\ufe98\ufeae\ufed1 \ufea7\ufebc\ufee2 \ufed3\ufe88\ufee5 \ufef3\ufea0\ufea4\ufeaa \ufeed\ufe9b\ufee2 &#8230; \ufe91\ufef4\ufee8\ufeea \ufe91\ufea4\ufed6 \ufee3\ufeaa\ufec9 \ufea3\ufedc\ufee2<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>1001. Jika terdakwa mengakui. Dan jika ia mengingkari sedangkan di sana ada bukti yang mendukung atas kebenaran pendakwa, maka hendaknya hakim menghukumi<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufea3\ufef4\ufe9a \ufefb \ufe91\ufef4\ufee8\ufeea \ufed3\ufe8e\ufedf\ufee4\ufeaa\ufecb\ufef0 &#8230; \ufecb\ufee0\ufef4\ufeea \ufea3\ufee0\ufed2 \ufea3\ufef4\ufe9a \ufee3\ufeaa\ufec9 \ufea9\ufecb\ufe8e<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>1002. Dan apabila pendakwa tidak memilik bukti maka terdakwa hendaknya bersumpah apabila diminta oleh pendakwa<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufed3\ufe88\ufee5 \ufe83\ufe97\ufef0 \ufead\ufea9\ufe95 \ufecb\ufee0\ufef0 \ufee3\ufee6 \u0627\ufea9\ufecb\ufef0 &#8230; \ufeed\ufe91\ufe8e\ufedf\ufef4\ufee4\ufef4\ufee6 \ufef3\ufeb4\ufe98\ufea4\ufed6 \u0627\ufedf\ufee4\ufeaa\ufecb\ufef0<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>1003. Jika terdakwa tidak berani bersumpah, maka hak bersumpah itu dikembalikan kepada pendakwa dan dengan sumpah pendakwa berhak atas kepemilikan barang yang didakwakannya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\u0627\ufedf\ufee4\ufeaa\ufecb\ufef0 \ufecb\ufef4\ufee8\ufe8e \ufe91\ufeec\ufe8e \ufef3\ufee8\ufed4\ufeae\ufea9 &#8230; \ufe83\ufea3\ufeaa\ufeeb\ufee4\ufe8e \ufed3\ufeec\ufef2 \ufedf\ufee4\ufee6 \ufedf\ufeea \u0627\ufedf\ufef4\ufeaa<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>1004. Adapun seorang yang mendakwakan suatu benda yang mana benda itu berada di tangan salah satu orang maka benda itu (dihukumi sebagai) milik yang memegangnya<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufea3\ufef4\ufe9a \ufedb\ufe8e\ufee7\ufe96 \ufee3\ufecc\ufeec\ufee4\ufe8e \ufeed\ufeb7\ufeec\ufeaa\ufe95 &#8230; \ufe91\ufef4\ufee8\ufe98\ufe8e\ufee5 \ufea3\ufee0\ufed4\ufe8e \ufeed\ufed7\ufeb4\ufee4\ufe96<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>1005. Dan apabila benda tesebut sama-sama berada di tangan keduanya. dan disaksikan oleh dua bukti maka mereka berdua disuruh bersumpah dan dibagi benda tersebut (menjadi dua)<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufeed\ufea3\ufee0\ufed2 \u0627\ufedf\ufea4\ufe8e\ufedb\ufee2 \ufee3\ufee6 \ufe97\ufeee\ufe9f\ufeec\ufe96 &#8230; \ufecb\ufee0\ufef4\ufeea \ufea9\ufecb\ufeee\ufeef \ufed3\ufef2 \ufeb3\ufeee\ufeef \ufea3\ufeaa \ufe9b\ufe92\ufe96<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>1006. Hakim harus meminta untuk bersumpah atas orang yang mana ditujukan dakwaan kepadanya dalam selain masalah had yang telah tetap<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufedf\ufee0\ufeea \ufefb \u0627\ufedf\ufed8\ufe8e\ufebf\ufef2 \ufeed\ufedf\ufeee \ufee3\ufed0\ufeae\ufeed\ufefb &#8230; \ufeed\ufeb7\ufe8e\ufeeb\ufeaa \ufeed\ufee3\ufee8\ufedc\ufeae \u0627\ufedf\ufe98\ufeee\ufedb\ufef4\ufefc<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>1007. Untuk Allah, juga hakim -meskipun telah dipecat-, saksi dan orang yang mengingkari perwakilan<\/p>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">\ufe91\ufe98\ufe8e \ufedb\ufee4\ufe8e \ufe83\ufe9f\ufe8e\ufe8f \ufea9\ufecb\ufeee\ufeef \ufea3\ufee0\ufed4\ufe8e &#8230; \ufeed\ufee7\ufed4\ufef0 \ufecb\ufee0\ufee2 \ufed3\ufecc\ufede \ufecf\ufef4\ufeae\ufee9 \ufee7\ufed4\ufef0<\/h4>\n<p>&nbsp;<\/p>\n<p>Artinya:<\/p>\n<p>1008. Adapun yang dimaksud sumpah disini adalah sumpah yang tegas, sebagaimana dia menjawab dakwaan hendaknya (demikian) ia bersumpah. Sedangkan untuk tidak mengaggap perbuatan orang lain maka hendaknya ia bersumpah dengan menyatakan ketidaktahuan akan perbuatan orang tersebut. (*)<\/p>\n<p>***<\/p>\n<p>Bersambung &#8230;.<\/p>\n<p>&nbsp;<\/p>\n<p>(* <em><strong>Muhammad Farid Wajdi<\/strong><\/em>, Pengasuh Ponpes Modern Putri IMMIM Minasatene-Pangkep.<\/p>\n","protected":false},"author":1,"featured_media":12130,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[139,195],"class_list":["post-12577","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-fikih","blog-kat-kitab-fikih"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 60: Bab Dakwaan dan Bukti-bukti (Bait 1000-1008) - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh:\u00a0Muhammad Farid Wajdi\u00a0*) BLOGGURU\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? 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