{"id":12578,"date":"2023-11-29T06:42:31","date_gmt":"2023-11-28T22:42:31","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&p=12578"},"modified":"2023-11-27T17:07:50","modified_gmt":"2023-11-27T09:07:50","slug":"terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-61-kitab-pembebasan-budak-bait-1009-1031","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-matn-shofwatu-zubad-nadzom-fiqh-syafiiyah-61-kitab-pembebasan-budak-bait-1009-1031\/","title":{"rendered":"Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 61: Kitab Pembebasan Budak (Bait 1009-1031)"},"content":{"rendered":"

Oleh:\u00a0Muhammad Farid Wajdi<\/strong>\u00a0*)<\/p>\n

BLOGGURU<\/strong>\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? Ya, Kitab Matn Zubad\u00a0berisi nadzom (syair) puisi yang terdiri dari 1.000 bait lebih tentang Fikih Syafi\u2019iyah. Kitab Matn Fikih ini populer diajarkan di Pondok Pesantren karena mudah dihafalkan dalam bentuk nadzom.\u00a0 Meski begitu Matn Zubad ini tak hanya menguraikan bait-bait syair tentang fiqih, akan tetapi juga mengandung materi Bab Tauhid dan Tasawuf. Secara umum kitab Zubad dapat kita bagi menjadi tiga bagian yakni bagian bab aqidah\/tauhid di bagian awal kitab, bab fiqih asy-Syafi\u2019iyah di bagian tengah dan bab tasawuf di bagian akhir kitab. Sehingga mempelajari Matn Zubad, akan terasa lebih lengkap pemahaman khazanah keilmuan Islam kita, karena\u00a0 isinya mencakup semua materi dasar yang wajib diketahui sebagai umat Islam yaitu: \u2018Aqidah, Fiqih dan Tasawuf.<\/p>\n

Matan Zubad adalah hasil karya Abu al-Abbas Ahmad ibn Hussein ibn Hasan ibn \u2018Ali ibn Yusuf ibn \u2018Ali ibn Arsalan al-Ramli [753H -844H] atau lebih dikenal dengan nama Ibnu Ruslan. Beliau lahir di Ramlah, Palestina dan wafat di Baitulmaqdis, Palestina. Matan Zubad ini banyak disyarahkan oleh para ulama seperti Ghayah al-Bayan fi Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah Syamsuddin al-Ramli, Mawahib al-Shomad fi Hal Alfaadz al-Zubad oleh Syaikh Ahmad al-Hijazi al-Fasyani, Ifaadah al-Saadah al-Umad bi Taqrir Ma\u2019ani Nazam al-Zubad oleh al-\u2018Allamah al-Sayyid Muhammad bin Ahmad bin \u2018Abd al-Baari al-Ahdal, Faidh al-Manan Syarh Zubad Ibn Ruslan oleh al-\u2018Allamah al-Sayyid Yusuf bin Muhammad al-Bathah al-Ahdal dan lain-lain lagi.<\/p>\n

Berikut ini Terjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 61: Kitab Pembebasan Budak (Bait 1009-1031)<\/p>\n

\ufedb\ufe98\ufe8e\ufe8f \u0627\ufedf\ufecc\ufe98\ufed6<\/strong><\/p>\n

Kitab Pembebasan Budak<\/strong><\/p>\n

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\ufef3\ufebc\ufea2 \ufecb\ufe98\ufed6 \ufee3\ufee6 \ufee3\ufedc\ufee0\ufed2 \ufee3\ufee0\ufeda … \u0635\u0631\u064a\u062d\u0647 \ufecb\ufe98\ufed6 \ufeed\ufe97\ufea4\ufeae\ufef3\ufeae \ufeed\ufed3\ufeda<\/h4>\n

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1009. Pembebasan budak itu sah dari seorang mukallaf. Adapun lafazh yang tegas adalah “membebaskan, memerdekakan, dan melepaskan<\/p>\n

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\ufead\ufed7\ufe92\ufe94 \ufeed\ufebb\ufea2 \ufe91\ufe8e\ufedf\ufedc\ufee8\ufe8e\ufef3\ufeea … \ufe91\ufee8\ufef4\ufe94 \ufee3\ufee8\ufeea \ufedb\ufef4\ufe8e\ufee3\ufeee\ufefb\u0647<\/h4>\n

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1010. Leher”. Dan pembebasan itu bisa sah dengan kinayah (kata kiasan) dengan niat dari pengucapnya seperti (perkataan): “Wahai budakku yang merdeka”<\/p>\n

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\ufeed\ufecb\ufe98\ufed6 \ufe9f\ufeb0\u0621 \ufee3\ufee6 \ufead\ufed7\ufef4\ufed8\ufe94 \ufeb3\ufeae\ufeef … \ufe83\ufeed \ufeb7\ufeae\ufedb\ufe94 \ufee3\ufeca \ufecf\ufef4\ufeae\ufee9 \ufe87\ufee5 \ufe83\ufef3\ufeb4\ufeae\u0627<\/h4>\n

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1011. Dan jika membebaskan sebagian dari tubuhnya dari perbudakan maka itu menjalar seluruh tubuh. Sedangkan untuk (budak yang dimiliki secara) berserikat bersama yang lain, jika ia mampu<\/p>\n

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\ufed3\ufe8e\ufecb\ufe98\ufed6 \ufecb\ufee0\ufef4\ufeea \ufee3\ufe8e \ufe91\ufed8\ufef0 \ufe91\ufed8\ufef4\ufee4\ufe98\ufeea … \ufed3\ufef2 \u0627\ufedf\ufea4\ufe8e\ufedd \ufeed\u0627\ufedf\ufee4\ufecc\ufeb4\ufeae \ufed7\ufeaa\ufead \ufea3\ufebc\ufe98\ufeea<\/h4>\n

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1012. Maka bebaskanlah ia dengan membayar sisa harga budak (kepada kawan serikatnya) seketika itu juga. Jika ia tidak mampu, maka (cukuplah ia bebaskan) sekedar bagiannya saja<\/p>\n

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\ufeed\ufee3\ufe8e\ufedf\ufeda \u0627\ufef7\ufebb\ufeee\ufedd \ufeed\u0627\ufedf\ufed4\ufeae\ufeed\ufec9 … \ufef3\ufecc\ufe98\ufed6 \ufedb\ufe8e\ufedf\ufee4\ufef4\ufeae\u0627\ufe99 \ufeed\u0627\ufedf\ufee4\ufe92\ufef4\ufeca<\/h4>\n

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1013. Adapun orang yang memilik (budak yang ternyata adalah) asal-usulnya atau keturunannya maka budak harus dibebaskan, baik kepemilikannya berasal dari warisan atau pembelian<\/p>\n

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\ufedf\ufee4\ufecc\ufe98\ufed6 \ufea3\ufed6 \u0627\ufedf\ufeee\ufefb\u0621 \ufeed\ufe9f\ufe92\ufe8e … \ufe9b\ufee2 \ufedf\ufee4\ufee6 \ufe91\ufee8\ufed4\ufeb4\ufeea \ufe97\ufecc\ufebc\ufe92\ufe8e<\/h4>\n

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1014. Bagi orang yang memerdekakan, ia memiliki hak kesetiaan secara wajib. Kemudian (jika bekas budak itu mati) maka hak kesetiaan itu turun kepada ashabahnya<\/p>\n

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\ufedf\ufeee \ufee3\ufeca \u0627\ufea7\ufe98\ufefc\ufed1 \ufea9\ufef3\ufee6 \ufe83\ufeed\ufe9f\ufe92\ufeea … \ufeed\ufefb \ufef3\ufebc\ufea2 \ufe91\ufef4\ufecc\ufeea \ufeed\ufefb \u0627\ufedf\ufeec\ufe92\ufe94<\/h4>\n

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1015. Walaupun berbeda agama tetaplah (pembebasan budak itu) mengharuskan hak kesetiaan dan tidak sah menjual hak kesetiaan itu atau menghibahkannya<\/p>\n

\ufe91\ufe8e\ufe8f \u0627\ufedf\ufe98\ufeaa\ufe91\ufef4\ufeae<\/h4>\n

Bab Tadbir (Budak yang Merdeka setelah Kematian Majikannya)<\/h4>\n

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\ufedb\ufed8\ufeee\ufedf\ufeea \ufedf\ufecc\ufe92\ufeaa\ufee9 \ufea9\ufe91\ufeae\ufe97\ufedc\ufe8e … \ufe83\ufeed \u0627\ufee7\ufe96 \ufea3\ufeae \ufe91\ufecc\ufeaa \ufee3\ufeee\ufe97\ufef2 \ufeab\ufedf\ufedc\ufe8e<\/h4>\n

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1016. Seperti perkataan seseorang kepada hamba sahayanya: ‘Aku memerdekakan engkau (yakni merdeka setelah tuannya meninggal dunia” atau “Engkau merdeka setelah kematianku” itu<\/p>\n

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\ufef3\ufecc\ufe98\ufed6 \ufe91\ufecc\ufeaa\ufee9 \ufee3\ufee6 \u0627\ufedf\ufe9c\ufee0\ufe9a \ufedf\ufee4\ufe8e\ufedd … \ufeed\ufef3\ufe92\ufec4\ufede \u0627\ufedf\ufe98\ufeaa\ufe91\ufef4\ufeae \ufea3\ufef4\ufe9a \u0627\ufedf\ufee4\ufee0\ufeda \ufeaf\u0627\ufedd<\/h4>\n

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1017. Dibebaskan setelah kematiannya dari 1\/3 hartanya dan batallah tadbir (yakni merdeka setelah tuannya mati) dengan hilanganya hak kepemilikan atas budak itu.<\/p>\n

\ufe91\ufe8e\ufe8f \u0627\ufedf\ufedc\ufe98\ufe8e\ufe91\ufe94<\/h4>\n

Bab Kitabah (Hukum Budak Mukatab)<\/h4>\n

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\u0627\ufeab\u0627 \ufedb\ufeb4\ufeee\ufe8f \ufeab\ufeed \ufe83\ufee3\ufe8e\ufee7\ufe94 \ufec3\ufee0\ufe90 … \ufee3\ufee6 \ufecf\ufef4\ufeae \ufee3\ufea4\ufea0\ufeee\ufead \ufecb\ufee0\ufef4\ufeea \ufef3\ufeb4\ufe98\ufea4\ufe90<\/h4>\n

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1018. Jika seorang budak yang mampu bekerja dan terpercaya meminta kitaabah dari seorang majikan yang tidak terkena pembatasan tindakan, maka hukumnya sunnah<\/p>\n

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\ufeed\ufeb7\ufeae\ufec3\ufeec\ufe8e \ufee3\ufecc\ufee0\ufeee\ufee1 \ufee3\ufe8e\ufedd \ufeed\ufe83\ufe9f\ufede … \ufee7\ufea0\ufee4\ufe8e\ufee5 \ufe83\ufeed \ufe83\ufedb\ufe9c\ufeae \ufee3\ufee8\ufeec\ufe8e \ufefb \ufe83\ufed7\ufede<\/h4>\n

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1019. Adapun syarat kitaabah adalah diketahui harta dan tempo waktunya, paling sedikit dua kali angsuran atau lebih, tidak kurang dari dua kali<\/p>\n

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\ufeed\u0627\ufedf\ufed4\ufeb4\ufea6 \ufedf\ufee0\ufecc\ufe92\ufeaa \ufee3\ufe98\ufef0 \ufeb7\ufe8e\u0621 \u0627\ufee7\ufed4\ufebc\ufede … \ufefb \ufeb3\ufef4\ufeaa \ufe87\ufefb \ufe87\ufeab\u0627 \ufecb\ufea0\ufeb0 \ufea3\ufebc\ufede<\/h4>\n

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1020. Dan pembatalan kitabah ini hak hamba kapan saja ia mau maka batallah akadnya, bukan hak majikan (untuk membatalkannya) kecuali jika timbul ketidakmampuan<\/p>\n

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\u0627\ufe9f\ufeb0 \ufedf\ufeea \ufe97\ufebc\ufeae\ufed3\ufe8e \ufedb\ufe8e\ufedf\ufea4\ufeae \ufefb … \ufe97\ufe92\ufeae\ufecb\ufe8e \ufeed\ufea7\ufec4\ufeae\u0627 \ufe87\ufeab \ufed3\ufecc\ufefc<\/h4>\n

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1021. Budak mukatab diperbolehlan untuk bermu’amalah seperti orang yang merdeka, namun tidak untuk akad-akad yang berupa tabarru’ (mencari pahala) dan melakukan sesuatu yang membahayakan<\/p>\n

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\ufeed\ufea3\ufec2 \ufeb7\ufef2\u0621 \ufefb\ufeaf\ufee1 \ufedf\ufee0\ufee4\ufeee\ufedf\ufef0 … \ufecb\ufee8\ufeea \ufeed\ufed3\ufef2 \u0627\ufedf\ufee8\ufea0\ufee2 \u0627\ufef7\ufea7\ufef4\ufeae \ufe83\ufeed\ufedf\ufef0<\/h4>\n

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1022. Majikan harus mengurangi sesuatu dari angsuran dari hamb sahaya, dan lebih utama jika yang dikurangi adalah angsuran yang terakhir<\/p>\n

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\ufeed\ufeeb\ufeee \ufead\ufed7\ufef4\ufed6 \ufee3\ufe8e \ufe91\ufed8\ufef0 \ufecb\ufee0\ufef4\ufeea … \ufeb7\ufef2\u0621 \ufe87\ufedf\ufef0 \ufe83\ufea9\u0627\ufe8b\ufeea \ufe87\ufedf\ufef4\ufeea<\/h4>\n

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1023. Dan dia tetap sebagai hamba sahaya selama masih tersisa atasnya sedikit hingga ia melunasinya<\/p>\n

\ufe91\ufe8e\ufe8f \u0627\ufef9\ufef3\ufefc\u0621<\/h4>\n

Bab Ummahatul Aulad\/Ummul Walad (Budak Perempuan yang Memiliki Anak dari Majikannya )<\/h4>\n

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\ufef7\ufee3\ufe94 \ufedf\ufeea \ufe97\ufedc\ufeee\ufee5 \ufee3\ufee0\ufedc\ufe8e … \ufe83\ufeed \ufe91\ufecc\ufec0\ufeec\ufe8e \ufef3\ufeee\ufe9f\ufe90 \ufecb\ufe98\ufed6 \ufe97\ufee0\ufedc\ufe8e<\/h4>\n

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1024. Seorang tuan yang memiliki anak sebab mengumpuli seorang budak perempuan maka budak tersebut menjadi miliknya penuh atau jika budak perempuan yang muba’adh maka itu mewajibkan pembebasan budak perempuan tersebut<\/p>\n

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\ufe91\ufee4\ufeee\ufe97\ufeea \ufeed\ufee7\ufeb4\ufee0\ufeec\ufe8e \ufe91\ufeec\ufe8e \u0627\ufedf\ufe98\ufea4\ufed6 … \ufee3\ufee6 \ufecf\ufef4\ufeae\ufee9 \ufe91\ufecc\ufeaa \u0627\ufefb\ufef3\ufefc\ufea9 \ufecb\ufe98\ufed6<\/h4>\n

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1025. setelah meninggalnya tuannya. Adapun keturunan hamba perempuan itu diikutkan kepadanya dari ( lelaki lain) selain majikannya. Namun setelah ia memiliki anak dari majikannya, maka anaknya itu merdeka<\/p>\n

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\ufee3\ufee6 \ufead\ufe83\ufeb1 \ufee3\ufe8e\ufedd \ufed7\ufe92\ufede \ufea9\ufef3\ufee6 \ufeed\u0627\ufedb\ufe98\ufed4\ufef0 … \ufe91\ufeee\ufebf\ufeca \ufee3\ufe8e \ufed3\ufef4\ufeea \ufe97\ufebc\ufeee\ufead \ufea7\ufed4\ufef0<\/h4>\n

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1026. Ummul walad itu dibebaskan dari pokok harta (waris)nya sebelum dikurangi oleh hutang, dan mencukupi dengan ia melahirkan yang masih samar bentuk (anggota tubuh)nya<\/p>\n

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\ufe9f\ufe8e\ufeaf \u0627\ufedf\ufedc\ufeae\u0627 \ufeed\ufea7\ufeaa\ufee3\ufe94 \ufe9f\ufee4\ufe8e\ufec9 … \ufefb\ufeeb\ufe92\ufe94 \ufeed\u0627\ufedf\ufeae\ufeeb\ufee6 \ufeed\u0627\ufe91\ufe98\ufef4\ufe8e\ufec9<\/h4>\n

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1027. Majikan boleh menyewakan ummul walad, atau menjadikannya pelayan, atau mengumpulinya, namun tidak boleh menghibahkannya, menggadaikannya dan menjualnya<\/p>\n

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\ufeed\ufee3\ufeee\ufedf\ufeaa \ufe91\ufe8e\ufefb\ufea7\ufe98\ufef4\ufe8e\ufead \ufe9f\ufe8e\ufead\ufef3\ufe94 … \ufedf\ufed0\ufef4\ufeae\ufee9 \ufee3\ufee8\ufedc\ufeee\ufea3\ufe94 \ufe83\ufeed \ufeaf\u0627\ufee7\ufef4\ufe94<\/h4>\n

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1028. Sedangkan anak yang dihasilakan dari hubungan dengan hamba sahaya milik orang lain baik dengan menikahinya atau berzina<\/p>\n

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\ufed3\ufe8e\ufedf\ufee8\ufeb4\ufede \ufed7\ufee6 \ufee3\ufe8e\ufedf\ufeda \ufeed\u0627\ufedf\ufed4\ufeae\ufec9 \ufea3\ufeae … \ufee3\ufee6 \ufeed\ufec3\ufe8c\ufeea \ufe91\ufeb8\ufe92\ufeec\ufe94 \ufe83\ufeed \ufea3\ufef4\ufe9a \ufecf\ufeae<\/h4>\n

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1029. maka anak yang lahir statusnya adalah budak, milik majikan; sedangkan anak (dari budak perempuan) yang merdeka ialah anak hasil wathi’ syubhat atau karena ditipu<\/p>\n

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\ufe83\ufeed \ufe91\ufeb8\ufeae\u0627\u0621 \ufed3\ufe8e\ufeb3\ufeaa \ufed3\ufe88\ufee5 \ufee3\ufee0\ufeda … \ufeab\ufeef \ufe91\ufecc\ufeaa \ufedf\ufee2 \ufe97\ufecc\ufe98\ufed6 \ufecb\ufee0\ufef4\ufeea \ufe87\ufee5 \ufeeb\ufee0\ufeda<\/h4>\n

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1030. atau dengan pembelian yang tidak sah, maka jika orang lelaki yang mengumpuli tadi memiliki budak perempuan tersebut maka budak perempuan tersebut tidak merdeka jika majikan itu mati<\/p>\n

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\ufedf\ufedc\ufee6 \ufecb\ufee0\ufef4\ufeea \ufed7\ufef4\ufee4\ufe94 \u0627\ufedf\ufea4\ufeae \ufe9b\ufe92\ufe96 … \ufe91\ufea4\ufee4\ufeaa \ufead\ufe91\ufef2 \ufeaf\ufe91\ufeaa \u0627\ufedf\ufed4\ufed8\ufeea \u0627\ufee7\ufe98\ufeec\ufe96<\/h4>\n

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1031. Akan tetapi hendaknya lelaki tersebut harus membayar harga anak yang merdeka itu. Dengan pujian kepada Tuhanku intisari fiqi ini telah selesai.<\/p>\n","protected":false},"author":1,"featured_media":12130,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[139,195],"class_list":["post-12578","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-fikih","blog-kat-kitab-fikih"],"yoast_head":"\nTerjemah Matn Shofwatu Zubad (Nadzom Fiqh Syafi\u2019iyah) \u2013 61: Kitab Pembebasan Budak (Bait 1009-1031) - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh:\u00a0Muhammad Farid Wajdi\u00a0*) BLOGGURU\u00a0\u2013 Sudah kenal Kitab Matn Shofwatu Zubad atau lebih populer disebut Nadzom Zubad? 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