{"id":15151,"date":"2025-08-28T09:07:32","date_gmt":"2025-08-28T01:07:32","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&p=15151"},"modified":"2025-08-29T20:42:54","modified_gmt":"2025-08-29T12:42:54","slug":"q-a-tafseer-of-surah-al-fatiha-short-course-from-tafseer-sadi","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/q-a-tafseer-of-surah-al-fatiha-short-course-from-tafseer-sadi\/","title":{"rendered":"Q & A Tafseer of Surah Al-Fatiha – Short Course from Tafseer Sa\u2019di"},"content":{"rendered":"

By: Muhammad Farid Wajdi<\/em> <\/strong>*)<\/p>\n

Related Post:\u00a0Mengenal Syaikh Abdurrahman bin Nashir As-Sa\u2019di<\/strong><\/a><\/p>\n

BLOGGURU <\/strong>–\u00a0 Here are some questions and answers related to the exegesis of Surah Al-Fatihah from Tafsir As-Sa’di.<\/p>\n

1. Question (Q):\u00a0 You alone we worship and you alone we ask for help\u201d combines between legislation and pre-decree (True or False?)?<\/p>\n

Answer (A): True.<\/p>\n

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The statement \u201cYou alone we worship and You alone we ask for help\u201d<\/em> combines between legislation (worship as commanded by Allah) and pre-decree (reliance on Allah\u2019s help, which He grants by His will and decree).<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

2. Q: Which of the following consists of that which no other part of the Quran consists of:<\/div>\n
<\/div>\n
a. surah fatiha<\/div>\n
b. ayatul-kursi<\/div>\n
c. surah ikhlas?<\/div>\n
<\/div>\n
A: Surah Al-Fatiha<\/div>\n<\/div>\n<\/div>\n
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Reason: (1)\u00a0Surah Al-F\u0101ti\u1e25ah is called “Umm al-Qur\u2019an”<\/em> (The Mother of the Qur\u2019an) and “As-Sab\u2019 al-Mathani”<\/em> (The Seven Oft-Repeated Verses). (2)\u00a0It uniquely contains a direct dialogue between the servant and Allah in the form of praise, worship, and request for guidance, unlike any other chapter. (3)\u00a0The Prophet \ufdfa said:\u00a0\u201cThere has never been in the Torah, nor the Gospel, nor the Psalms, nor in the Qur\u2019an anything like it.\u201d <\/em>(Hadith \u2013 Jami` at-Tirmidhi 2875)<\/p>\n

Explanation of Others: (1)\u00a0Ayatul-Kursi (Surah Al-Baqarah 2:255) \u2013 Greatest verse, but not a complete surah. (2)\u00a0Surah Ikhlas (112) \u2013 Equates to one-third of the Qur\u2019an in reward but does not contain what no other part has in essence.<\/p>\n

Thus, Surah Al-Fatiha is the only one described in this way.<\/p>\n<\/div>\n

<\/div>\n<\/div>\n<\/div>\n<\/div>\n
3. Q: The saying of Allah \u201cking of the day of judgement\u201d means that:<\/div>\n
<\/div>\n
a. the reward will be just<\/div>\n
b. the servant is the one does the deed and isn’t forced<\/div>\n
c. the reward is for the actions committed by the person<\/div>\n
d. all the above<\/div>\n<\/div>\n<\/div>\n
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<\/div>\n
A:\u00a0 All the above.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Explanation:<\/strong><\/p>\n

The phrase \u201cKing of the Day of Judgement\u201d (M\u0101lik Yawm ad-D\u012bn) from Surah Al-F\u0101ti\u1e25ah (1:4) implies:<\/p>\n

    \n
  1. The reward will be just \u2013 Allah rules with perfect justice on that Day.<\/li>\n
  2. The servant is the one who does the deed and isn’t forced \u2013 human actions are based on free will (within Allah\u2019s decree).<\/li>\n
  3. The reward is for the actions committed by the person \u2013 each individual will be recompensed according to what they earned.<\/li>\n<\/ol>\n

    Hence, it encompasses all three meanings.<\/p>\n<\/div>\n

    <\/div>\n<\/div>\n<\/div>\n<\/div>\n
    4.\u00a0The preposition and the noun following bismillah are linked to a verb which comes after it and has not been mentioned (true or false?)<\/div>\n<\/div>\n<\/div>\n
    \n
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    <\/div>\n
    A: True.<\/div>\n
    <\/div>\n
    \n

    In the phrase \u201cBismillah\u201d (\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650), the preposition \u201cbi\u201d (with\/in\/by) and the noun \u201cIsm Allah\u201d (Name of Allah) are connected to an implied verb that comes after it but is not mentioned.<\/p>\n

    Explanation:<\/p>\n

      \n
    • Classical Arabic grammar teaches that in phrases like Bismillah, the verb is understood from the context, e.g.:\n
        \n
      • Bismillah<\/em> [I begin]<\/li>\n
      • Bismillah<\/em> [I write]<\/li>\n
      • Bismillah<\/em> [I read]<\/li>\n<\/ul>\n<\/li>\n
      • The verb is omitted to make the phrase more general, so it applies to all righteous actions started in the name of Allah.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
        5. Q: The Name \u201csurah \u2013 \u0633\u0648\u0631\u0629 \u201d is derived from the arabic word \u201cFence\u201d because prevents anything to exit from it or enter it. (True or False?)<\/div>\n<\/div>\n<\/div>\n
        \n
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        <\/div>\n
        A: True.<\/div>\n<\/div>\n<\/div>\n
        \n
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        \n

        The word “S\u016brah” (\u0633\u0648\u0631\u0629) in Arabic is derived from “S\u016br” (\u0633\u0648\u0631), meaning a wall or fence that surrounds and protects something.<\/p>\n

        Explanation:<\/p>\n

          \n
        • Just as a fence marks boundaries and keeps what is inside separate from what is outside,<\/li>\n
        • a S\u016brah is a section of the Qur\u2019an that is distinct and complete in itself, with a clear beginning and end, preventing verses from mixing with those of other s\u016brahs.<\/li>\n<\/ul>\n

          Hence, the name carries the sense of structure, boundary, and completeness.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

          6.\u00a0The verse \u201cyou alone we worship\u201d is mentioned in plural form to gather us upon one lord one religion which is islam one messenger and that is Muhammad peace and blessings be upon him all the above<\/div>\n<\/div>\n<\/div>\n
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          A: All the above.<\/p>\n

          Explanation:<\/p>\n

          The phrase “You alone we worship” (iyy\u0101ka na\u2018budu<\/em>) in Surah Al-F\u0101ti\u1e25ah is in the plural form to emphasize unity:<\/p>\n

            \n
          1. One Lord \u2013 All worship is directed only to Allah.<\/li>\n
          2. One Religion (Islam) \u2013 The shared path of submission to Allah.<\/li>\n
          3. One Messenger (Muhammad \ufdfa) \u2013 The final prophet whose guidance unites the believers.<\/li>\n<\/ol>\n

            Thus, it encompasses all the above meanings.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

            7.\u00a0 Q: The first Surah is named; surah Fatiha (The opening) because: .. ?<\/div>\n
            <\/div>\n
            a. the mushaf starts with it<\/div>\n
            b. the one praying begins with this<\/div>\n
            c. both<\/div>\n<\/div>\n<\/div>\n
            \n
            <\/div>\n<\/div>\n
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            A: Both.<\/p>\n

            Explanation:<\/p>\n

              \n
            • The Mushaf starts with it \u2013 Surah Al-F\u0101ti\u1e25ah is placed at the very beginning of the Qur\u2019an.<\/li>\n
            • The one praying begins with this \u2013 Every unit of Salah (prayer) begins with its recitation.<\/li>\n<\/ul>\n

              Thus, the name Al-F\u0101ti\u1e25ah<\/em> (The Opening) applies in both contexts.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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              8. Q: Worship is ?<\/div>\n
              <\/div>\n
              a. a comprehensive noun used for everything that Allah loves and is pleases with from the deeds and statements both apparent and inner ones<\/div>\n
              b. is humbling one’s self to Allah by that which he has ordered and abandoning that which he has forbidden out of love and glorification for him<\/div>\n
              c. sometimes it refers to the first and sometimes to the second<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
              \n
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              A: sometimes it refers to the first and sometimes to the second.<\/p>\n

              Explanation:<\/strong><\/p>\n

                \n
              • Definition 1 \u2013 Worship is a comprehensive term for everything Allah loves and is pleased with, whether actions or words, internal or external.<\/li>\n
              • Definition 2 \u2013 Worship can also mean humbling oneself to Allah by obeying His commands and avoiding His prohibitions out of love and reverence.<\/li>\n
              • Scholars explain that the term may refer to both definitions, depending on context.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
                9. Q: There might be question from outside the text provided in this course, that is so the student can research and study further by themselves. from the names of surah Fatiha are: ..?<\/div>\n
                <\/div>\n
                a. the seven often repeated<\/div>\n
                b. verses Mother of the quran<\/div>\n
                c. the cure<\/div>\n
                d. the prayer<\/div>\n
                e. all of the above<\/div>\n<\/div>\n<\/div>\n
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                A: All of the above.<\/p>\n

                Explanation:<\/strong><\/p>\n

                Surah Al-F\u0101ti\u1e25ah has several well-known names mentioned in authentic narrations and scholarly works, including:<\/p>\n

                  \n
                1. As-Sab\u2018 Al-Math\u0101n\u012b (The Seven Oft-Repeated Verses) \u2013 because its seven verses are repeated in every rak\u2018ah of prayer.<\/li>\n
                2. Umm al-Qur\u2019\u0101n (Mother of the Qur\u2019an) \u2013 as it summarizes the core meanings of the Qur\u2019an.<\/li>\n
                3. Ash-Shif\u0101\u2019 (The Cure) \u2013 because it is a means of spiritual and physical healing (ruqyah).<\/li>\n
                4. As-Sal\u0101h (The Prayer) \u2013 since it is an essential part of Salah and without it the prayer is invalid.<\/li>\n<\/ol>\n

                  Thus, the answer is all of the above.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

                  10. Q: The intended guidance in Allah\u2019s saying \u201cguide us\u201d is ..?<\/div>\n
                  <\/div>\n
                  a. showing us the right way<\/div>\n
                  b. granting us success in accepting and acting upon it<\/div>\n
                  c. both<\/div>\n<\/div>\n<\/div>\n
                  \n
                  <\/div>\n<\/div>\n
                  \n
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                  A: Both.<\/p>\n

                  Explanation:\u00a0 In the verse “Guide us to the straight path” (ihdina a\u1e63-\u1e63ir\u0101\u1e6d al-mustaq\u012bm<\/em>) from Surah Al-F\u0101ti\u1e25ah: (1)\u00a0Showing us the right way \u2013 refers to providing knowledge of the truth. (2)\u00a0Granting us success in accepting and acting upon it \u2013 refers to enabling steadfastness and practical application of that knowledge.<\/p>\n

                  Thus, the guidance sought includes both knowledge and divine assistance to follow it.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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                  11. Q: Seeking refuge in a Allah is a must before reciting the Quran even though we are doing an act of worship and not disobedience\u00a0 (True or False?)<\/div>\n
                  <\/div>\n
                  A: True.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
                  \n
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                  Explanation: (1)\u00a0Allah commands in Surah An-Nahl (16:98), \u201cSo when you recite the Qur\u2019an, seek refuge with Allah from Shaytan, the accursed.\u201d (2)\u00a0<\/em>This shows that seeking refuge (isti\u2018\u0101dhah) is required before recitation to protect oneself from distraction, whispers, and misinterpretation by Shaytan\u2014even though reciting the Qur\u2019an is an act of worship.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

                  12.\u00a0 Q: Those intended in Allah\u2019s saying \u201cthe way of those you have blessed\u201d are .. ?<\/div>\n
                  <\/div>\n
                  a. every believer<\/div>\n
                  b. those who Allah has blessed from the prophets, truthful, martyrs and the righteous<\/div>\n<\/div>\n<\/div>\n
                  \n
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                  A: Those who Allah has blessed from the prophets, truthful, martyrs and the righteous.<\/p>\n

                  Explanation:<\/strong><\/p>\n

                  The verse in Surah Al-F\u0101ti\u1e25ah (1:7) \u2013 \u201cThe way of those You have blessed\u201d<\/em> \u2013 is explained in Surah An-Nisa (4:69):\u00a0\u201cWhoever obeys Allah and the Messenger \u2013 they will be with those whom Allah has blessed: the prophets, the truthful, the martyrs, and the righteous. And excellent are those as companions.\u201d<\/em>Thus, the intended group refers specifically to these four categories.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

                  13. Q:\u00a0What does A\u2019oothu (\u0623\u0639\u0648\u0630) mean ..?<\/div>\n
                  <\/div>\n
                  a. I seek refuge<\/div>\n
                  b. I seek protection<\/div>\n
                  c. both<\/div>\n
                  <\/div>\n<\/div>\n<\/div>\n
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                  A: Both.<\/p>\n

                  Explanation: <\/strong>(1)\u00a0\u00a0A\u2018oothu (\u0623\u0639\u0648\u0630) means I seek refuge<\/em> or I seek protection, (2)\u00a0<\/em>It implies seeking safety, shelter, and defense from harm\u2014specifically from Shaytan\u2014by turning to Allah. (3)\u00a0Hence, both meanings apply, as they express seeking Allah\u2019s safeguarding.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

                  14. Q: The shaytaan is called Rajeem because .. ?<\/div>\n
                  <\/div>\n
                  a. he is expelled from mercy<\/div>\n
                  b. he has shooting stars thrown at him<\/div>\n
                  c. he throws desires and doubts at the children of Adam<\/div>\n
                  d. all the above<\/div>\n<\/div>\n<\/div>\n
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                  A: All the above.<\/p>\n

                  Explanation:\u00a0 Shaytaan is called Rajeem (\u0627\u0644\u0631\u062c\u064a\u0645), meaning “accursed” or “stoned,” for several reasons mentioned by scholars: (1)\u00a0He is expelled from Allah\u2019s mercy \u2013 permanently cast out from Paradise, (2)\u00a0He has shooting stars thrown at him \u2013 when attempting to eavesdrop on the heavens (Qur\u2019an 15:18), (3)\u00a0He throws desires and doubts at the children of Adam \u2013 constantly whispering temptations and false thoughts.<\/p>\n

                  Thus, all three descriptions are correct.<\/p>\n<\/div>\n

                  <\/div>\n<\/div>\n<\/div>\n<\/div>\n
                  15. Q: Allah: ?<\/div>\n
                  <\/div>\n
                  a. is the one worshiped out of love and glorification<\/div>\n
                  b. no one has ever been named this name except Allah<\/div>\n
                  c. it is a reference point for all the other names of Allah<\/div>\n
                  d. it is the greatest name of Allah the two first letters alif and laam are not erased when calling him<\/div>\n
                  e. all the above<\/div>\n<\/div>\n<\/div>\n
                  \n
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                  <\/div>\n
                  \n

                  A: All the above.<\/p>\n

                  Explanation: The name Allah (\u0627\u0644\u0644\u0651\u064e\u0647) is unique and possesses several qualities:<\/p>\n

                    \n
                  1. He is the One worshipped out of love and glorification \u2013 true worship is only for Him.<\/li>\n
                  2. No one has ever been named this name except Allah \u2013 it is exclusive to Him.<\/li>\n
                  3. It is a reference point for all other names of Allah \u2013 all attributes are linked to this name.<\/li>\n
                  4. It is the greatest name of Allah \u2013 many scholars hold this view.<\/li>\n
                  5. The two first letters (Alif and Lam) are not erased when calling Him \u2013 unlike some other names, its form remains fixed.<\/li>\n<\/ol>\n

                    Thus, the correct answer is all the above.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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                    16. Q: there is no difference between Allah\u2019s two beautiful names Rahmaan and Raheem (True or false?)<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
                    <\/div>\n
                    A: False.<\/div>\n<\/div>\n
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                    Explanation: While both Ar-Ra\u1e25m\u0101n (\u0671\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0670\u0646) and Ar-Ra\u1e25\u012bm (\u0671\u0644\u0631\u064e\u0651\u062d\u0650\u064a\u0645) come from the root ra\u1e25mah<\/em> (mercy), scholars explain key differences:<\/p>\n

                      \n
                    • Ar-Ra\u1e25m\u0101n \u2013 denotes Allah’s mercy in its vastness, encompassing all creation (general mercy).<\/li>\n
                    • Ar-Ra\u1e25\u012bm \u2013 denotes Allah’s mercy specifically for the believers, particularly in the Hereafter.<\/li>\n<\/ul>\n

                      Thus, their meanings are related but not identical.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

                      <\/div>\n
                      17. Q: Allah\u2019s taking care of his creation is of two types, what are ?<\/div>\n
                      <\/div>\n
                      a. they general and specific<\/div>\n
                      b. unrestricted and restricted<\/div>\n<\/div>\n<\/div>\n
                      \n
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                      <\/div>\n
                      \n

                      A: General and Specific.<\/p>\n

                      Explanation: Scholars explain that Allah\u2019s care (Rub\u016bbiyyah) for His creation is of two types:<\/p>\n

                        \n
                      1. General Care (al-\u2018In\u0101yah al-\u2018\u0100mmah)\n
                          \n
                        • Extends to all creatures \u2013 believers, disbelievers, humans, animals, etc.<\/li>\n
                        • Includes providing sustenance, life, and basic needs.<\/li>\n<\/ul>\n<\/li>\n
                        • Specific Care (al-\u2018In\u0101yah al-Kh\u0101\u1e63\u1e63ah)\n
                            \n
                          • Reserved for the believers.<\/li>\n
                          • Includes guidance, protection in faith, forgiveness, and mercy in this world and the Hereafter.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                            Thus, the correct answer is general and specific.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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                            18. Q: Most of the prophets\u2019 supplications use which name of Allah ?<\/div>\n
                            <\/div>\n
                            a. Allahumma<\/div>\n
                            b. Ar-Rabb<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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                            A: Ar-Rabb.<\/p>\n

                            Explanation:<\/p>\n

                              \n
                            • Most prophetic supplications in the Qur\u2019an begin with “Rabb” (Lord), e.g., “Rabbana atina fid-dunya hasanah…”<\/em> (Our Lord, grant us good in this world…) \u2013 Surah Al-Baqarah 2:201.<\/li>\n
                            • “Ar-Rabb” emphasizes Allah’s Lordship, care, and nurturing of His creation.<\/li>\n<\/ul>\n

                              Allahumma is also used, but “Rabb” is more frequent in prophetic du\u2018\u0101\u2019.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

                              <\/div>\n
                              19. Q: the day of the deen is ?<\/div>\n
                              <\/div>\n
                              a. the day of resurrection<\/div>\n
                              b. the day people will be rewarded according to their actions<\/div>\n
                              c. both<\/div>\n<\/div>\n<\/div>\n
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                              <\/div>\n
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                              A: Both.<\/p>\n

                              Explanation:<\/p>\n

                                \n
                              • Day of Resurrection \u2013 refers to the day all creation is brought back to life after death.<\/li>\n
                              • Day people will be rewarded according to their actions \u2013 the meaning of D\u012bn<\/em> includes recompense and judgment.<\/li>\n<\/ul>\n

                                Thus, \u201cDay of D\u012bn\u201d (Yawm ad-D\u012bn) in Surah Al-F\u0101ti\u1e25ah (1:4) refers to both meanings.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

                                <\/div>\n
                                20. Q: \u201cguide us to the straight path\u201d is the most comprehensive and beneficial suplications\u00a0 (True or false?)<\/div>\n
                                <\/div>\n
                                A: True.<\/div>\n<\/div>\n<\/div>\n
                                \n
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                                Explanation:<\/p>\n

                                The supplication “Guide us to the straight path” (ihdina a\u1e63-\u1e63ir\u0101\u1e6d al-mustaq\u012bm<\/em>) in Surah Al-F\u0101ti\u1e25ah is considered the most comprehensive and beneficial because:<\/p>\n

                                  \n
                                • It includes asking for knowledge of the truth.<\/li>\n
                                • It includes asking for steadfastness in following it.<\/li>\n
                                • It covers all aspects of guidance in belief, worship, and character.<\/li>\n<\/ul>\n

                                  Thus, it is one of the greatest and most complete prayers in the Qur\u2019an.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

                                  <\/div>\n
                                  21. Q: The word deen refers to ?<\/div>\n
                                  <\/div>\n
                                  a. the reward the actions (deeds)<\/div>\n
                                  b. sometimes to the reward and sometimes to the action<\/div>\n<\/div>\n<\/div>\n
                                  \n
                                  A: Sometimes to the reward and sometimes to the action.<\/div>\n<\/div>\n
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                                  Explanation:<\/strong><\/p>\n

                                  The word D\u012bn (\u062f\u064a\u0646) in Arabic has multiple meanings depending on context:<\/p>\n

                                    \n
                                  • It can refer to reward or recompense, as in Yawm ad-D\u012bn<\/em> (Day of Recompense).<\/li>\n
                                  • It can refer to actions or deeds, meaning the way a person lives and practices faith.<\/li>\n<\/ul>\n

                                    Thus, it is used for both, varying with context.<\/p>\n<\/div>\n

                                    <\/div>\n<\/div>\n<\/div>\n<\/div>\n
                                    22. Q: Mentioning \u201cyou\u201d. before \u201cwe worship\u201d grammatically indicates<\/div>\n
                                    <\/div>\n
                                    a. restriction of worship for Allah alone<\/div>\n
                                    b. nothing<\/div>\n<\/div>\n<\/div>\n
                                    \n
                                    <\/div>\n<\/div>\n
                                    \n
                                    \n
                                    \n
                                    \n
                                    \n
                                    \n

                                    A: Restriction of worship for Allah alone.<\/p>\n

                                    Explanation:<\/p>\n

                                    In Arabic grammar, placing the object “You” (iyy\u0101ka) before the verb “we worship” (na\u2018budu) creates a sense of exclusive restriction (\u1e25a\u1e63r).This means: (1)\u00a0Worship is directed to Allah alone, (2)\u00a0and no one else shares in it.Thus, the structure of the verse emphasizes pure monotheism (Taw\u1e25\u012bd al-\u2018Ib\u0101dah).<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

                                    <\/div>\n
                                    23. Q: Mentioning \u201cthe worship\u201d before \u201cseeking help\u201d is an example of mentioning ?<\/div>\n
                                    <\/div>\n
                                    a. the general term before the specific<\/div>\n
                                    b. Allah’s right over his servant<\/div>\n
                                    c. both<\/div>\n<\/div>\n<\/div>\n
                                    \n
                                    \n
                                    \n
                                    \n
                                    \n
                                    <\/div>\n
                                    \n

                                    A: Both.<\/p>\n

                                    Explanation:\u00a0Mentioning \u201cworship\u201d before \u201cseeking help\u201d shows: (1)\u00a0Allah’s right over His servant \u2013 Worship is the primary obligation before asking for aid. (2)\u00a0The general term before the specific \u2013 Worship includes all acts of devotion, while seeking help is a particular form within it.<\/p>\n

                                    Thus are the questions and answers from the exegesis of Surah Al-Fatihah, with references taken from the Tafsir As-Sa’di. Hopefully, they will be beneficial. Barakallahu fiikum<\/em>.<\/p>\n

                                    (* Muhammad Farid Wajdi<\/strong><\/em>, Teacher “Al-Qur’an-Hadits” at Ponpes Modern Putri IMMIM Minasatene-Pangkep, Sulsel.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n","protected":false},"author":1,"featured_media":10253,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[60,192],"class_list":["post-15151","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-al-quran","blog-kat-tahfidzul-quran"],"yoast_head":"\nQ & A Tafseer of Surah Al-Fatiha - Short Course from Tafseer Sa\u2019di - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"By: Muhammad Farid Wajdi *) Related Post:\u00a0Mengenal Syaikh Abdurrahman bin Nashir As-Sa\u2019di BLOGGURU -\u00a0 Here are some questions and answers related to the\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/q-a-tafseer-of-surah-al-fatiha-short-course-from-tafseer-sadi\/\" \/>\n<meta property=\"og:locale\" content=\"id_ID\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Q & A Tafseer of Surah Al-Fatiha - 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