{"id":15231,"date":"2025-05-05T09:08:48","date_gmt":"2025-05-05T01:08:48","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&p=15231"},"modified":"2025-09-05T09:38:37","modified_gmt":"2025-09-05T01:38:37","slug":"pentingnya-memperhatikan-tajwid-dalam-shalat","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/pentingnya-memperhatikan-tajwid-dalam-shalat\/","title":{"rendered":"Pentingnya Memperhatikan Tajwid dalam Shalat"},"content":{"rendered":"

Oleh: Muhammad Farid Wajdi<\/strong><\/em> *)<\/p>\n

Related Post:\u00a0Hukum Tajwid dalam Al-Qur\u2019an Surah Al-Fatihah<\/strong><\/a><\/p>\n

BLOGGURU<\/strong> – Dalam menunaikan ibadah shalat, tentu kita membutuhkan kekhusyu’an, karena pada saat Shalat itulah merupakan ibadah utama atau syariat utama dalam ajaran islam. Juga dalam shalat berarti kita menghadap Allah, berkomunikasi langsung dengan Allah melalui bacaan Al-Qur’an dan permohonan do’a kepada Allah dalam shalat yang kita laksanakan. Bagaimana menjaga kekhusyu’an itu? Yang pertama dan paling penting dikoreksi adalah tentu bacaan Al-Qur’an kita sendiri, apakah benar sesuai pelafalan ayat, tajwid atau hukum bacaan Al-Qur’annya?<\/p>\n

Disinilah Pentingnya memperhatikan Tajwid dalam Shalat untuk Menjaga Kesempurnaan Ibadah Shalat.\u00a0<\/strong>Shalat adalah ibadah utama dalam Islam, dan bacaan Al-Qur\u2019an (khususnya surat Al-F\u0101ti\u1e25ah) merupakan rukun shalat.\u00a0Kesalahan tajwid bisa mengubah makna bacaan, sehingga dapat memengaruhi sah atau tidaknya shalat. Salah satu manfaat Tajwid adalah untuk Menghindari Perubahan Makna Al-Qur\u2019an. <\/strong>Tajwid berfungsi menjaga keaslian lafal Al-Qur\u2019an. Jika salah panjang\u2013pendek, tebal\u2013tipis, atau hurufnya, arti ayat Al-Qur’an yang dibaca itu bisa berubah.<\/p>\n

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Contoh: \u0623\u064e\u0646\u0652\u0639\u064e\u0645\u0652\u062a\u064e<\/strong> (an\u2018amta<\/em> = Engkau telah memberi nikmat) berbeda dengan \u0623\u064e\u0646\u0652\u0639\u064e\u0645\u0652\u062a\u064f<\/strong> (an\u2018amtu<\/em> = aku telah memberi nikmat).<\/p>\n

Jadi, Kesalahan kecil bisa mengubah makna secara drastis.<\/p>\n

Memperhatikan dan Menerapkan Tajwid yang benar, sesuai kaidah bacaan Al-Qur’an dalam Shalat berarti juga\u00a0Menunaikan Amanah Syariat. Bukankah\u00a0<\/strong>Allah memerintahkan membaca Al-Qur\u2019an dengan tartil (perlahan dan benar).<\/p>\n

\u201c… \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u201d<\/em><\/h4>\n

Artinya: “Dan bacalah Al-Qur\u2019an itu dengan tartil” \u2013 QS. Al-Muzzammil: 4.<\/p>\n

Membaca dengan tajwid adalah bagian dari perintah tartil ini. Selain itu, Bertajwid dengan baik berarti juga Menjaga Tradisi Tilawah dari Nabi \ufdfa.\u00a0<\/strong>Rasulullah \ufdfa menerima Al-Qur\u2019an dari Jibril dengan tartil dan tajwid yang benar.\u00a0Para sahabat dan ulama qir\u0101\u2019ah menjaga bacaan itu agar tidak berubah, dan\u00a0Dengan tajwid, kita ikut menjaga keaslian bacaan sesuai sunnah Nabi \ufdfa.<\/p>\n

Berikut ini beberapa contoh kesalahan tajwid dalam shalat yang bisa membatalkan atau merusak makna bacaan Al-F\u0101ti\u1e25ah<\/strong>.<\/p>\n

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Ayat<\/strong><\/th>\nBacaan yang Benar<\/strong><\/th>\nKesalahan Tajwid<\/strong><\/th>\nPerubahan Makna<\/strong><\/th>\n<\/tr>\n<\/thead>\n
\u0671\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0631\u064e\u0628\u0651\u0650 \u0671\u0644\u0652\u0639\u064e\u0640\u0670\u0644\u064e\u0645\u0650\u064a\u0646\u064e<\/strong><\/td>\nAl-\u1e25amdu lill\u0101hi rabbil-\u2018\u0101lam\u012bn<\/em><\/td>\nDibaca robil-\u2018\u0101lam\u012bn<\/em> (dengan ro<\/em> tipis)<\/td>\nMenghilangkan tafkh\u012bm (ketebalan), merusak fasihnya bacaan.<\/td>\n<\/tr>\n
\u0645\u064e\u0640\u0670\u0644\u0650\u0643\u0650 \u064a\u064e\u0648\u0652\u0645\u0650 \u0671\u0644\u062f\u0651\u0650\u064a\u0646\u0650<\/strong><\/td>\nM\u0101liki yawmidd\u012bn<\/em><\/td>\nDibaca Maliki yawmidd\u012bn<\/em> (tanpa mad pada \u0645\u064e\u0627\u0644\u0650\u0643\u0650)<\/td>\nArti berubah: M\u0101lik<\/em> = pemilik, Malik<\/em> = raja.<\/td>\n<\/tr>\n
\u0625\u0650\u064a\u0651\u064e\u0627\u0643\u064e \u0646\u064e\u0639\u0652\u0628\u064f\u062f\u064f<\/strong><\/td>\nIyy\u0101ka na\u2018budu<\/em><\/td>\nDibaca Iy\u0101ka na\u2018budu<\/em> (satu y\u0101\u2019 saja, tidak ditasydid)<\/td>\nArti berubah: Iy\u0101ka<\/em> = sinar\/cahaya, Iyy\u0101ka<\/em> = hanya kepada-Mu.<\/td>\n<\/tr>\n
\u0635\u0650\u0631\u064e\u0627\u0637\u064e \u0671\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e<\/strong><\/td>\n\u1e62ir\u0101\u1e6dal-la\u017c\u012bna<\/em> (\u1e63\u0101d dibaca tebal)<\/td>\nDibaca Sir\u0101\u1e6dal-la\u017c\u012bna<\/em> (\u1e63\u0101d jadi s\u012bn)<\/td>\nArti berubah: \u1e62ir\u0101\u1e6d<\/em> = jalan, Sir\u0101\u1e6d<\/em> (dengan s\u012bn) = tidak bermakna.<\/td>\n<\/tr>\n
\u0623\u064e\u0646\u0652\u0639\u064e\u0645\u0652\u062a\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652<\/strong><\/td>\nAn\u2018amta \u2018alaihim<\/em><\/td>\nDibaca An\u2018amtu \u2018alaihim<\/em><\/td>\nArti berubah: Engkau telah memberi nikmat<\/em> \u2192 menjadi Aku telah memberi nikmat<\/em>.<\/td>\n<\/tr>\n
\u063a\u064e\u064a\u0652\u0631\u0650 \u0671\u0644\u0652\u0645\u064e\u063a\u0652\u0636\u064f\u0648\u0628\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652<\/strong><\/td>\nGhairil-magh\u1e0d\u016bbi \u2018alaihim<\/em> (ghain tebal)<\/td>\nDibaca Khairil-magh\u1e0d\u016bbi<\/em><\/td>\nArti berubah: ghair<\/em> = bukan, khair<\/em> = baik.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

Jika dilihat pada Tabel diatas, maka dapat disimpulkan bahwa Kesalahan pada panjang-pendek (mad)<\/strong> bisa mengubah makna (contoh: M\u0101liki<\/em> vs Maliki<\/em>),\u00a0Kesalahan pada tasydid<\/strong> bisa mengubah arti secara total (contoh: Iyy\u0101ka<\/em> vs Iy\u0101ka<\/em>),\u00a0Kesalahan pada makhraj huruf<\/strong> (\u1e63\u0101d \u2194 s\u012bn, ghain \u2194 kh\u0101\u2019) bisa merusak makna.\u00a0Jika kesalahan mengubah makna bacaan Al-F\u0101ti\u1e25ah, shalat bisa tidak sah<\/strong>, karena Al-F\u0101ti\u1e25ah adalah rukun shalat.<\/p>\n

Bacaan Al-Qur’an yang baik dan benar dalam Shalat akan Memberi Kekhusyukan dalam Shalat. Ya,\u00a0<\/strong>Bacaan yang fasih dan indah akan menambah kekhusyukan. Sebaliknya, bacaan yang keliru dapat mengganggu kekhusyukan diri sendiri maupun makmum dalam shalat berjamaah. Memperhatikan tajwid dalam shalat bukan sekadar soal indahnya bacaan, tapi bagian dari menjaga sahnya shalat, mematuhi perintah Allah, dan melestarikan bacaan Al-Qur\u2019an sebagaimana diturunkan.<\/p>\n<\/div>\n

Demikian catatan singkat ini, semoga bermanfaat adanya. Barakallahu fiikum. (*)<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n

 <\/p>\n

(*\u00a0Muhammad Farid Wajdi<\/strong><\/em>, Guru Al-Qur\u2019an-Hadits\/Pengasuh Ponpes Modern Putri IMMIM Minasatene-Pangkep.<\/p>\n

 <\/p>\n

Referensi:\u00a0<\/strong><\/p>\n

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    Al-Qur\u2019an, QS. Al-Muzzammil: 4. (Mushaf Tajwid, Depag RI)<\/p>\n<\/li>\n

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    KH. Ahsin Sakho Muhammad, Ilmu Tajwid<\/em>, (Jakarta: PT Bumi Aksara, 2007),\u00a0hlm. 85\u201388.<\/p>\n<\/li>\n

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    Imam an-Nawawi, At-Tibyan fi Adab Hamalat al-Qur\u2019an<\/em>, (Dar al-Fikr, 1996).<\/p>\n<\/li>\n<\/ul>\n

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      Imam an-Nawawi, Al-Majm\u016b\u2019 Syar\u1e25 al-Muhadzdzab<\/em>, Juz 3.<\/p>\n<\/li>\n<\/ul>\n

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