{"id":16218,"date":"2026-01-04T08:06:41","date_gmt":"2026-01-04T00:06:41","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&p=16218"},"modified":"2026-01-12T08:22:52","modified_gmt":"2026-01-12T00:22:52","slug":"kumpulan-artikel-makalah-filsafat-ilmu-terindeks-google-scholar-2","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/kumpulan-artikel-makalah-filsafat-ilmu-terindeks-google-scholar-2\/","title":{"rendered":"Kumpulan Artikel\/Makalah “Filsafat Ilmu” (Terindeks Google Scholar) – 2"},"content":{"rendered":"

Oleh: Muhammad Farid Wajdi<\/strong><\/em> *)<\/p>\n

BLOGGURU<\/strong> – Alhamdulillah, satu kesyukuran dan kebahagiaan tersendiri, bahwa dalam masa penilaian akhir Semester 1 Kuliah Non Reguler Program Dirasah Islamiyah Konsentrasi Sejarah Peradaban Islam (SPI) UIN Alauddin Makassar, penulis berkesempatan menulis beberapa artikel\/makalah ilmiah Filsafat Ilmu yang merupakan bahan perkuliahan Prof Dr Marilang, SH., MH, khususnya terkait Konsep Dasar Keilmuan: Positivisme dan Post-Positivisme, namun dihubungkan dengan konteks\/bidang ilmu Sejarah Peradaban Islam.<\/p>\n

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Memasukkan konsep\u00a0Positivisme\u00a0dan\u00a0Post-Positivisme\u00a0ke dalam konteks\u00a0Sejarah Peradaban Islam (SPI) adalah tantangan yang menarik. Secara historis, Positivisme adalah produk Barat modern, namun dalam studi SPI, konsep ini sering digunakan sebagai pisau analisis untuk melihat bagaimana sejarah Islam ditulis atau bagaimana sains Islam memudar.\u00a0Berikut ini adalah adalah judul artikel dan makalahnya:<\/p>\n

1. Fokus pada Kritik Metodologi (Historiografi), membahas bagaimana sejarawan modern memandang peradaban Islam menggunakan kacamata objektivitas ilmiah.<\/p>\n

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  • \n

    “Kritik Positivisme dalam Historiografi Islam: Menuju Pendekatan Post-Positivistik dalam Menakar Capaian Sains Muslim.”<\/p>\n<\/li>\n

  • \n

    “Dinamika Peradaban Islam dalam Lintasan Sejarah: Analisis Perbandingan Pendekatan Positivisme dan Post-Positivisme.”<\/p>\n<\/li>\n

  • \n

    “Melampaui Objektivitas Tunggal: Relevansi Post-Positivisme dalam Merekonstruksi Narasi Sejarah Intelektual Islam.”<\/p>\n<\/li>\n<\/ul>\n

    <\/b>2. Fokus pada Perbandingan Epistemologi, membandingkan cara pandang dunia modern (Positivisme) dengan cara pandang ilmuwan Muslim klasik yang cenderung bersifat “Post-Positivistik” (mengakui adanya realitas di luar materi).<\/p>\n

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    • \n

      “Epistemologi Sains Islam: Antara Rigiditas Positivisme dan Inklusivitas Post-Positivisme.”<\/p>\n<\/li>\n

    • \n

      “Rasionalisme Islam Klasik dan Positivisme Modern: Studi Komparatif Sejarah Pemikiran Keilmuan.”<\/p>\n<\/li>\n

    • \n

      “Integrasi Ilmu dalam Peradaban Islam: Sebuah Tinjauan Kritis atas Dominasi Paradigma Positivisme di Era Kontemporer.”<\/p>\n<\/li>\n<\/ul>\n

      <\/b>3. Fokus pada Narasi Kemunduran (Decline Narrative), menganalisis mengapa sains Islam sering dianggap “mati” oleh kaum Positivis setelah abad pertengahan.<\/p>\n

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      • \n

        “Dekonstruksi Narasi Kemunduran Sains Islam: Perspektif Post-Positivisme terhadap Sejarah Peradaban Muslim.”<\/p>\n<\/li>\n

      • \n

        “Positivisme dan Mitos ‘Abad Kegelapan’ Islam: Analisis Kritis terhadap Penulisan Sejarah Sains Global.”<\/p>\n<\/li>\n<\/ul>\n

        <\/b>Perbedaan Konseptual dalam Konteks SPI<\/p>\n

        Untuk memperkuat analisis makalah tersebut diatas, sangat penting untuk memahami posisi kedua paham, Positivisme dan Post-Positivisme ini dalam studi sejarah:<\/p>\n

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        Paradigma<\/span><\/td>\nDalam Konteks Sejarah Peradaban Islam<\/span><\/td>\n<\/tr>\n<\/thead>\n
        Positivisme<\/td>\nMenuntut bukti empiris yang kaku. Sering kali menolak dimensi spiritual atau “keberkahan” dalam sejarah dan hanya mengakui kemajuan yang bersifat materialistik\/teknologis.<\/td>\n<\/tr>\n
        Post-Positivisme<\/td>\nLebih terbuka. Mengakui bahwa sejarah tidak bisa sepenuhnya objektif dan bahwa nilai-nilai agama (wahyu) serta budaya berperan penting dalam membentuk arah sains dan peradaban.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n
        <\/div>\n<\/div>\n<\/div>\n<\/div>\n

        Dalam Post-Positivisme, sains tidak harus bebas nilai. Penulis membahas bagaimana ilmuwan seperti Al-Biruni atau Ibnu al-Haytham menggabungkan observasi empiris (mirip Positivisme) dengan keyakinan teologis (Post-Positivisme). Lokus\u00a0Penelitian sebenarnya bisa mengambil contoh kasus pada masa\u00a0Gerakan Penerjemahan (Translation Movement) di Baghdad sebagai titik temu berbagai paradigma keilmuan.<\/p>\n

        Demikian catatan singkat ini. Semoga bermanfaat adanya. Barakallahu fiikum. (*)<\/p>\n

        (* Muhammad Farid Wajdi<\/strong><\/em>, Guru\/Pengasuh Ponpes Modern Putri IMMIM Minasatene-Pangkep, Sulsel.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"author":1,"featured_media":16143,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[105,755],"class_list":["post-16218","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-artikel-esai","blog-kat-filsafat-ilmu"],"yoast_head":"\nKumpulan Artikel\/Makalah "Filsafat Ilmu" (Terindeks Google Scholar) - 2 - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh: Muhammad Farid Wajdi *) BLOGGURU - Alhamdulillah, satu kesyukuran dan kebahagiaan tersendiri, bahwa dalam masa penilaian akhir Semester 1 Kuliah Non\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/kumpulan-artikel-makalah-filsafat-ilmu-terindeks-google-scholar-2\/\" \/>\n<meta property=\"og:locale\" content=\"id_ID\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kumpulan Artikel\/Makalah "Filsafat Ilmu" (Terindeks Google Scholar) - 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