{"id":7964,"date":"2022-06-15T17:54:30","date_gmt":"2022-06-15T09:54:30","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&p=7964"},"modified":"2022-06-17T09:25:56","modified_gmt":"2022-06-17T01:25:56","slug":"terjemah-alfiah-ibnu-malik-12-bab-afaalul-muqorobah","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-alfiah-ibnu-malik-12-bab-afaalul-muqorobah\/","title":{"rendered":"Terjemah Alfiah Ibnu Malik (12): Bab Af\u2019aalul Muqorobah"},"content":{"rendered":"

Oleh:\u00a0Muhammad Farid Wajdi<\/strong>\u00a0*)<\/p>\n

BLOGGURU<\/strong> \u2013 Berikut ini terjemah Nadzom Alfiah Ibnu Malik tentang Isim Alam, bait ke-165-<\/p>\n

\u0623\u064e\u0641\u0652\u0639\u064e\u0627\u0644\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u064e\u0627\u0631\u064e\u0628\u064e\u0629\u0650<\/h4>\n

AF\u2019AALUL MUQOROBAH (KATA KERJA MAKNA HAMPIR SAJA)<\/strong><\/p>\n

 <\/p>\n

\u0643\u064e\u0643\u064e\u0627\u0646\u064e \u0643\u064e\u0627\u062f\u064e \u0648\u064e\u0639\u064e\u0633\u064e\u0649 \u0644\u0643\u0650\u0646\u0652 \u0646\u064e\u062f\u064e\u0631\u0652 \u063a\u064e\u064a\u0652\u0631\u064f \u0645\u064f\u0636\u064e\u0627\u0631\u0650\u0639\u064d \u0644\u0650\u0647\u0630\u064e\u064a\u0652\u0646\u0650 \u062e\u064e\u0628\u064e\u0631\u0652<\/h4>\n

Beramal semisal KAANA (merofa\u2019kan mubtada\u2019 sebagai isimnya dan menashabkan khobarnya) yaitu KAADA dan \u2018ASAA, akan tetapi khobar untuk keduanya ini jarang selain bentuk fi\u2019il mudhari\u2019.
\nContoh:
\nKAADA ATS-TSAMARU YATHIIBU
\nBuah itu hampir matang
\n\u2018ASAA AL-AMNU AN YADUUMA
\nMudah-mudahan ketentraman ini untuk selamanya.<\/p>\n

 <\/p>\n

\u0648\u064e\u0643\u064e\u0648\u0652\u0646\u064f\u0647\u064f \u0628\u0650\u062f\u064f\u0648\u0646\u0650 \u0623\u064e\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u064e \u0639\u064e\u0633\u064e\u0649 \u0646\u064e\u0632\u0652\u0631\u064c \u0648\u064e\u0643\u064e\u0627\u062f\u064e \u0627\u0644\u0623\u064e\u0645\u0652\u0631\u064f \u0641\u0650\u064a\u0652\u0647\u0650 \u0639\u064f\u0643\u0650\u0633\u064e\u0627<\/h4>\n

Adanya khabar tanpa AN setelah \u2018ASAA adalah jarang (khobar \u2018ASAA sering dengan AN) sedangkan KAADA, perkara yang ada padanya terbalik (khobar KAADA sering tanpa AN)
\nContoh:
\n1. \u2018ASAA ZAIDUN \u201cAN YAQUUMA\u201d (sering dg AN)
\nsmoga saja zaid berdiri
\n2. MAA KAADA ZAIDUN \u201cYAQUUMU\u201d (sering tnp AN)
\nhampir saja zaid tidak berdiri<\/p>\n

\u0648\u064e\u0643\u064e\u0639\u064e\u0633\u064e\u0649 \u062d\u064e\u0631\u064e\u0649 \u0648\u064e\u0644\u0643\u0650\u0646\u0652 \u062c\u064f\u0639\u0650\u0644\u0627\u064e \u062e\u064e\u0628\u064e\u0631\u064f\u0647\u064e\u0627 \u062d\u064e\u062a\u0652\u0645\u064e\u0627\u064b \u0628\u0650\u0623\u064e\u0646\u0652 \u0645\u064f\u062a\u064e\u0651\u0635\u0650\u0644\u0627\u064e<\/h4>\n

 <\/p>\n

HAROO seperti \u2018ASAA (sama-sama bermakna semoga saja\/af\u2019aalur-roja) akan tetapi khabarnya dijadikan bersambung dengan AN secara wajib.
\nContoh:
\n1. HAROO ZAIDUN AN YAQUUMA (wajib dg AN)
\nSemoga saja zaid berdiri.<\/p>\n

 <\/p>\n

\u0648\u064e\u0623\u064e\u0644\u0652\u0632\u064e\u0645\u064f\u0648\u0627 \u0627\u062e\u0652\u0644\u064e\u0648\u0652\u0644\u064e\u0642\u064e \u0623\u064e\u0646\u0652 \u0645\u0650\u062b\u0652\u0644\u064e \u062d\u064e\u0631\u064e\u0649 \u0648\u064e\u0628\u064e\u0639\u0652\u062f\u064e \u0623\u064e\u0648\u0652\u0634\u064e\u0643\u064e \u0627\u0646\u0652\u062a\u0650\u0641\u064e\u0627 \u0623\u064e\u0646\u0652 \u0646\u064e\u0632\u064f\u0631\u064e\u0627<\/h4>\n

Mereka (nuhat\/arab) mewajibkan IHLAULAQO dengan AN sebagaimana HAROO, sedangkan khobar setelah AUSYAKKA tanpa AN adalah jarang.
\nContoh:
\n1. IHLAULAQO ZAIDUN AN YAQUUMA (wajib dg AN)
\nSemoga saja zaid berdiri
\n2. AUSYAKKA ZAIDUN AN YAQUUMA (sering dg AN)
\nHampir saja zaid berdiri<\/p>\n

\u0648\u064e\u0645\u0650\u062b\u0652\u0644\u064f \u0643\u064e\u0627\u062f\u064e \u0641\u064a \u0627\u0644\u0623\u064e\u0635\u064e\u062d\u0650\u0651 \u0643\u064e\u0631\u064e\u0628\u064e \u0623\u0648\u0650 \u062a\u064e\u0631\u0652\u0643\u064f \u0623\u064e\u0646\u0652 \u0645\u064e\u0639\u0652 \u0630\u0650\u064a \u0627\u0644\u0652\u0634\u064f\u0651\u0631\u064f\u0648\u0639 \u0648\u064e\u062c\u064e\u0628\u064e\u0627<\/h4>\n

 <\/p>\n

\u201cKAROBA\u201d seperti hukum KAADA (sering khobarnya tanpa AN, dan sama bermakna hampir) demikian menurut kaul yang lebih shahih. Atau wajib tanpa AN sebagai Af\u2019aalus-Syuruu\u2019 (kata kerja bermakna memulai).<\/p>\n

\u0643\u064e\u0623\u064e\u0646\u0652\u0634\u064e\u0623\u064e \u0627\u0644\u0652\u0633\u064e\u0651\u0627\u0626\u0650\u0642\u064f \u064a\u064e\u062d\u0652\u062f\u064f\u0648 \u0648\u064e\u0637\u064e\u0641\u0650\u0642\u0652 \u0643\u064e\u0630\u064e\u0627 \u062c\u064e\u0639\u064e\u0644\u0652\u062a\u064f \u0648\u064e\u0623\u064e\u062e\u064e\u0630\u0652\u062a\u064f \u0648\u064e\u0639\u064e\u0644\u0650\u0642\u0652<\/h4>\n

 <\/p>\n

Contoh (Af\u2019aalus-Syuruu\u2019) \u201cANSYA-As-saa-iqu yahdzuu\u201d, \u201cTHOFAQO\u201d demikian juga \u201cJA\u2019ALA\u201d, \u201cAKHODZA\u201d dan \u201c\u2018ALIQO\u201d<\/p>\n

Contoh:
\nKAROBA ZAIDUN YAQUUMU
\nZaid hampir berdiri
\nANSYA\u2019A ASSAA\u2019IQU YAHDZUU
\nKusir itu mulai menggiring\/memacu
\nTHOFAQO ZAIDUN YAD\u2019UU
\nZaid mulai berdoa
\nJA\u2019ALA ZAIDUN YATAKALLAMU
\nZaid mulai berbicara
\nAKHODZA ZAIDUN YANZHIMU
\nZaid mulai menyusun
\n\u2018ALIQO ZAIDUN YAF\u2019ALU
\nZaid mulai bekerja<\/p>\n

\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0627 \u0645\u064f\u0636\u064e\u0627\u0631\u0650\u0639\u064e\u0627\u064b \u0644\u0623\u064e\u0648\u0652\u0634\u064e\u0643\u064e\u0627 \u0648\u064e\u0643\u064e\u0627\u062f\u064e \u0644\u0627\u064e \u063a\u064e\u064a\u0652\u0631\u064f \u0648\u064e\u0632\u064e\u0627\u062f\u064f\u0648\u0627 \u0645\u064f\u0648\u0652\u0634\u0650\u0643\u064e\u0627<\/h4>\n

Mereka (nuhat\/orang arab) mempergunakan juga bentuk fi\u2019il mudhari\u2019 (dalam bab af\u2019aalul muqorobah ini) untuk lafazh AUSYAKKA dan KAADA, dan tidak untuk lafazh yg lainnya, ditambah juga bentuk isim faa\u2019l contoh MUUSYIKUN.<\/p>\n

Contoh:<\/p>\n

\u064a\u064e\u0643\u064e\u0627\u062f\u064f \u0627\u0644\u0652\u0628\u064e\u0631\u0652\u0642\u064f \u064a\u064e\u062e\u0652\u0637\u064e\u0641\u064f \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064e\u0647\u064f\u0645\u0652<\/h4>\n

YAKAADUL-BARQU YAKHTHOFU ABSHOOROHUM
\nHampir-hampir kilat itu menyambar penglihatan mereka\u2026 (QS. Al-Baqoroh :20)<\/p>\n

\u064a\u064f\u0648\u0634\u0650\u0643\u064f \u0627\u0644\u0652\u0641\u064f\u0631\u064e\u0627\u062a\u064f \u0623\u064e\u0646\u0652 \u064a\u064e\u062d\u0652\u0633\u064f\u0631\u064e \u0639\u064e\u0646\u0652 \u0643\u064e\u0646\u0652\u0632\u064d \u0645\u0650\u0646\u0652 \u0630\u064e\u0647\u064e\u0628\u064d<\/h4>\n

YUUSYIKU AL-FUROOTU AN YAHSURO \u2018AN KANZIN MIN DZAHABIN
\nHampir-hampir sungai Furot itu merasa letih karena emas yg dikandungnya \u2026 (HR. Bukhari Muslim)<\/p>\n

\u0641\u064e\u0645\u064f\u0648\u0634\u0650\u0643\u064e\u0629\u064c \u0623\u064e\u0631\u0652\u0636\u064f\u0646\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0639\u064f\u0648\u062f\u064e \u062e\u0650\u0644\u0627\u064e \u0641\u064e \u0627\u0644\u0623\u0646\u0650\u064a\u0633\u0650 \u0648\u064e\u062d\u064f\u0648\u0634\u0627\u064b \u064a\u064e\u0628\u064e\u0627\u0628\u064e\u0627<\/h4>\n

FA MUUSYIKUN ARDHUNAA AN TA\u2019UUDA KHILAAFAL-ANIISI WAHUUSYAN YABAAYAA
\nHampir-hampir bumi kami setelah dihuni kembali menjadi tanah liar dan mati. (Syahid Syair oleh Abu Sahm Al-Hudzaliy)<\/p>\n

\u0628\u064e\u0639\u0652\u062f\u064e \u0639\u064e\u0633\u064e\u0649 \u0627\u062e\u0652\u0644\u064e\u0648\u0652\u0644\u064e\u0642\u064e \u0623\u064e\u0648\u0652\u0634\u064e\u0643\u064e \u0642\u064e\u062f\u0652 \u064a\u064e\u0631\u0650\u062f\u0652 \u063a\u0650\u0646\u064b\u0649 \u0628\u0650\u0623\u064e\u0646\u0652 \u064a\u064e\u0641\u0652\u0639\u064e\u0644\u064e \u0639\u064e\u0646\u0652 \u062b\u064e\u0627\u0646\u064d \u0641\u064f\u0642\u0650\u062f\u0652<\/h4>\n

 <\/p>\n

Setelah ASAA, IKHLAULAQO dan AWSYAKKA, sungguh ditemukan cukup dengan AN YAF\u2019ALA (jumlah AN dan Fiil Mudhari cukup sebagai isimnya tanpa Khobar, ya\u2019ni ketiga Af\u2019alul Muqorobah tsb diberlakukan sebagai Fi\u2019il Tam) tanpa kata kedua (khobarnya) yang dihilangkan.<\/p>\n

Contoh:
\n\u2018ASAA AN YAQUUMA = mudah-mudahan dia berdiri
\nIKHLAWLAQO AN YA\u2019TII = mudah-mudahan dia datang
\nAWSYAKKA AN YA\u2019MALU = hampir lagi dia mengerjakannya<\/p>\n

\u0648\u064e\u062c\u064e\u0631\u0650\u0651\u062f\u064e\u0646\u0652 \u0639\u064e\u0633\u064e\u0649 \u0623\u064e\u0648\u0652 \u0627\u0631\u0652\u0641\u064e\u0639\u0652 \u0645\u064f\u0636\u0652\u0645\u064e\u0631\u064e\u0627 \u0628\u0650\u0647\u064e\u0627 \u0625\u0630\u064e\u0627 \u0627\u0633\u0652\u0645\u064c \u0642\u064e\u0628\u0652\u0644\u064e\u0647\u064e\u0627 \u0642\u064e\u062f\u0652 \u0630\u064f\u0643\u0650\u0631\u064e\u0627<\/h4>\n

 <\/p>\n

1- Kosongkan! lafazh \u2018ASAA, atau (pilih) 2- Rofa\u2019kan dhamir mustatir yg ada pada \u2018ASAA. Apabila terdapat isim yang disebut sebelumnya.<\/p>\n

Contoh: ZAIDUN \u2018ASAA AN YABROA \u201csemoga zaid sembuh\u201d
\n1. Asaa menjadi Fi\u2019il Tam, kosong tanpa dhamir, dan faa\u2019ilnya adalah ta\u2019wil masdar \u201cAN YABROA\u201d
\n2. Asaa ,menjadi Fi\u2019il Naqis, mengandung dhamir mustatir sebagai isimnya, dan khobarnya adalah ta\u2019wil masdar \u201cAN YABROA\u201d.<\/p>\n

 <\/p>\n

\u0648\u064e\u0627\u0644\u0652\u0641\u064e\u062a\u0652\u062d\u064e \u0648\u064e\u0627\u0644\u0652\u0643\u064e\u0633\u0652\u0631 \u0623\u064e\u062c\u0650\u0632\u0652 \u0641\u0650\u064a \u0627\u0644\u0652\u0633\u0650\u0651\u064a\u0652\u0646\u0650 \u0645\u0650\u0646\u0652 \u0646\u064e\u062d\u0652\u0648\u0650 \u0639\u064e\u0633\u064e\u064a\u0652\u062a\u064f \u0648\u064e\u0627\u0646\u0652\u062a\u0650\u0642\u064e\u0627 \u0627\u0644\u0652\u0641\u064e\u062a\u0652\u062d\u0650\u0632\u064f\u0643\u0650\u0646\u0652<\/h4>\n

 <\/p>\n

Perkenankanlah! mengharkati fathah atau kasrah untuk Sin dari contoh \u2018ASAITU (\u2018asaa yg bersambung dengan dhamir rofa\u2019 mutaharrik). Memilih harakat fathah adalah yg umum.<\/p>\n

Contoh:<\/p>\n

\u0641\u064e\u0647\u064e\u0644\u0652 \u0639\u064e\u0633\u064e\u064a\u0652\u062a\u064f\u0645\u0652 \u0625\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u064a\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0646\u0652 \u062a\u064f\u0641\u0652\u0633\u0650\u062f\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650<\/h4>\n

Maka apakah kiranya jika kamu berkuasa kamu akan membuat kerusakan di muka bumi..?<\/p>\n

 <\/p>\n

(*\u00a0Muhammad Farid Wajdi<\/strong>, Guru\/Pengasuh Ponpes Modern Putri IMMIM Minasatene-Pangkep.<\/p>\n","protected":false},"author":1,"featured_media":7856,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[140,136],"class_list":["post-7964","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-kepesantrenan","blog-kat-nahwu-shorof"],"yoast_head":"\nTerjemah Alfiah Ibnu Malik (12): Bab Af\u2019aalul Muqorobah - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh:\u00a0Muhammad Farid Wajdi\u00a0*) BLOGGURU \u2013 Berikut ini terjemah Nadzom Alfiah Ibnu Malik tentang Isim Alam, bait ke-165- \u0623\u064e\u0641\u0652\u0639\u064e\u0627\u0644\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u064e\u0627\u0631\u064e\u0628\u064e\u0629\u0650 AF\u2019AALUL\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/terjemah-alfiah-ibnu-malik-12-bab-afaalul-muqorobah\/\" \/>\n<meta property=\"og:locale\" content=\"id_ID\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Terjemah Alfiah Ibnu Malik (12): Bab Af\u2019aalul Muqorobah - 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