{"id":8262,"date":"2022-08-09T19:20:06","date_gmt":"2022-08-09T11:20:06","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?post_type=blog&p=8262"},"modified":"2022-08-10T17:55:43","modified_gmt":"2022-08-10T09:55:43","slug":"tahrif-dan-inhiraf","status":"publish","type":"blog","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/blog\/tahrif-dan-inhiraf\/","title":{"rendered":"Tahrif dan Inhiraf"},"content":{"rendered":"

Oleh: Muhammad Farid Wajdi<\/strong> *)<\/p>\n

BLOGGURU<\/strong> – Apa itu Tahrif? Tahrif<\/b> (\u062a\u062d\u0631\u064a\u0641: “penyelewengan, pengubahan”) merupakan istilah Arab yang digunakan oleh Muslim untuk perubahan yang tidak dapat diperbaiki lagi menurut tradisi [Islam] yang dilakukan oleh orang Yahudi dan Kristen terhadap Manuskrip-manuskrip Alkitab, terutama Taurat, Zabur, dan Injil. Secara etimologi, tahrif al-Qur\u2019an merupakan istilah dalam bahasa Arab, yang terdiri dari dua kata, yaitu tahrif dan al-Qur\u2019an. Kata tahrif merupakan ism mashdar (kata benda) dari kata kerja harrafa-yuharrfu-tahrifan, yang artinya memalingkan, mengubah, atau mengganti.<\/p>\n

Sementara itu Ibnu Manzur menulis dalam karyanya Lisan al-Arab bahwa tahrif artinya pengubahan makna kata dengan arti yang serupa, memalingkan, atau menggerakkan. Sebagai contoh dari makna penggantian atau pengubahan adalah firman Allah yang Artinya: \u201dYaitu (sebagian) orang-orang Yahudi, mereka mengubah perkataan dari tempat-tempatnya\u201d. (QS. An-Nisa\u2019\/4;46).<\/p>\n

Praktek tahrif yaitu tentang penggantian huruf-huruf, kalimat-kalimat al-Quran atau yang lebih spesifik pada surat dan ayat al-Quran adalah merupakan perubahan teks untuk mengubah arti dari yang asli, praktek ini disebut juga tabdil. Kemudian istilah “yuharrifuna” merupakan suatu bentuk lafadz yang menunjukkan bahwa tahrif yang terjadi pada kitab Bibel itu terjadi saat ini dan waktu yang akan datang. Dan mempunyai arti bahwa mereka (Yahudi) mengubah secara tekstual maupun kontekstual. Perubahan tersebut dalam bentuk redaksi teks maupun pada bentuk penafsiran-penafsiran suatu teks.<\/p>\n

Fenomena tahrif itu tidak hanya terjadi pada kitab al-Quran namun juga terjadi pada Bibel (al-Kitab) yang dianut oleh umat Kristen saat ini. Tahrif diklasifikan menjadi 2 macam, yaitu tahrif lafdzi dan maknawi; Tahrif lafdzi adalah mendahulukan atau mengakhirkan baik dalam menambah atau mengurangi dalam menyusun ayat-ayat Allah. Sedangkan tahrif maknawi adalah penggunaan lafadz-lafadz dalam kalam Allah yang tidak sesuai pada tempatnya sehingga dapat merubah maksud atau makna ayat-ayat tersebut.<\/p>\n

Dalam al-Qur\u2019an kata tahrif disebut dalam bentuk kata kerjanya saja. Penyebutan yang demikian terulang sebanyak empat kali. Kata-kata ini terdapat pada surat an-Nisa\u2019 ayat 46, al- Baqarah ayat 75, surat al-Maidah ayat 13 dan 41.<\/p>\n

Dari uraian di atas dapat disimpulkan bahwa tahrif secara bahasa berarti pemalingan, pengubaan, atau penggerak. Dalam tulisan ini yang dimaksud dengan tahrif adalah pengubahan.<\/p>\n

Lalu, Apa bedanya Tahrif dengan Inhiraf? Bagaimana pula sehingga terjadi penyamaan Tahrif dengan Takwil? Berikut ini beberapa syarh (penjelasan) mengenai Tahrif dan Inhiraf tersebut sebagaimana termaktub dalam Kitab Aqidah ath-Thahawiyah.<\/p>\n

Banyaknya Ahlul Bid’ah yang Menamakan Tahrif dengan Takwil<\/strong><\/p>\n

Al-Imam Al-Qadhi Ibnu Abil ‘Izz Al-Hanafi Ad-Dimasyqi (W. 792 H) rahimahullah ta’ala mengatakan :<\/p>\n

“Setiap kali jauhnya masa maka akan tampaklah kebid’ahan , dan banyaknya tahrif (penyelewengan) yang dinamakan oleh ahlul bid’ah dengan takwil (tafsir) agar bisa diterima (agar bisa laku kebid’ahannya)”.<\/p>\n

\u300aSyarh Al-‘Aq\u00eedah Ath-Thah\u0101wiyyah Iibni Abil ‘Izz Al-Hanafi , Maktabah Al-Imam Al-W\u0101di’\u00ee : 16\u300b<\/p>\n

 <\/p>\n

\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0625\u0650\u0645\u064e\u0627\u0645\u064f \u0627\u0644\u0642\u064e\u0627\u0636\u0650\u064a \u0627\u0628\u0652\u0646\u064f \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u064f \u0627\u0644\u062f\u0651\u0650\u0645\u064e\u0634\u0652\u0642\u0650\u064a\u0651\u064f \u0631\u064e\u062d\u0650\u0645\u064e\u0647\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649<\/h4>\n

\u0648\u064e\u0643\u064f\u0644\u0651\u064e\u0645\u064e\u0627 \u0628\u064e\u0639\u064f\u062f\u064e \u0627\u0644\u0652\u0639\u064e\u0647\u0652\u062f\u064f\u060c \u0638\u064e\u0647\u064e\u0631\u064e\u062a\u0650 \u0627\u0644\u0652\u0628\u0650\u062f\u064e\u0639\u064f\u060c \u0648\u064e\u0643\u064e\u062b\u064f\u0631\u064e \u0627\u0644\u062a\u0651\u064e\u062d\u0652\u0631\u0650\u064a\u0641\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0633\u064e\u0645\u0651\u064e\u0627\u0647\u064f \u0623\u064e\u0647\u0652\u0644\u064f\u0647\u064f \u062a\u064e\u0623\u0652\u0648\u0650\u064a\u0644\u064b\u0627 \u0644\u0650\u064a\u064f\u0642\u0652\u0628\u064e\u0644\u064e<\/h4>\n

\u300a\u0634\u064e\u0631\u0652\u062d\u064f \u0627\u0644\u0639\u064e\u0642\u0650\u064a\u0652\u062f\u064e\u0629\u0650 \u0627\u0644\u0637\u0651\u064e\u062d\u064e\u0627\u0648\u0650\u064a\u0651\u064e\u0629\u0650 \u0644\u0650\u0627\u0628\u0652\u0646\u0650 \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u0650 \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0648\u0627\u062f\u0639\u064a : \u0661\u0666\u300b<\/h4>\n

 <\/p>\n

Sedikitnya Orang yang Bisa Membedakan antara Tahrif dengan Takwil<\/strong><\/p>\n

Al-Imam Al-Qadhi Ibnu Abil ‘Izz Al-Hanafi Ad-Dimasyqi (W. 792 H) rahimahullah ta’ala mengatakan :<\/p>\n

“Sedikit sekali orang-orang yang mendapatkan petunjuk untuk membedakan antara tahrif dan takwil”<\/p>\n

\u300aSyarh Al-‘Aq\u00eedah Ath-Thah\u0101wiyyah Iibni Abil ‘Izz Al-Hanafi , Maktabah Al-Imam Al-W\u0101di’\u00ee : 16\u300b<\/p>\n

 <\/p>\n

\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0625\u0650\u0645\u064e\u0627\u0645\u064f \u0627\u0644\u0642\u064e\u0627\u0636\u0650\u064a \u0627\u0628\u0652\u0646\u064f \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u064f \u0627\u0644\u062f\u0651\u0650\u0645\u064e\u0634\u0652\u0642\u0650\u064a\u0651\u064f \u0631\u064e\u062d\u0650\u0645\u064e\u0647\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 :<\/h4>\n

\u0648\u064e\u0642\u064e\u0644\u0651\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0647\u0652\u062a\u064e\u062f\u0650\u064a \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0652\u0641\u064e\u0631\u0652\u0642\u0650 \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u062a\u0651\u064e\u062d\u0652\u0631\u0650\u064a\u0641\u0650 \u0648\u064e\u0627\u0644\u062a\u0651\u064e\u0623\u0652\u0648\u0650\u064a\u0644\u0650.<\/h4>\n

\u300a\u0634\u064e\u0631\u0652\u062d\u064f \u0627\u0644\u0639\u064e\u0642\u0650\u064a\u0652\u062f\u064e\u0629\u0650 \u0627\u0644\u0637\u0651\u064e\u062d\u064e\u0627\u0648\u0650\u064a\u0651\u064e\u0629\u0650 \u0644\u0650\u0627\u0628\u0652\u0646\u0650 \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u0650 \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0648\u0627\u062f\u0639\u064a : \u0661\u0666\u300b<\/h4>\n

 <\/p>\n

Mentakwil Harus Ada Dalil<\/strong><\/p>\n

Al-Imam Al-Qadhi Ibnu Abil ‘Izz Al-Hanafi Ad-Dimasyqi (W. 792 H) rahimahullah ta’ala mengatakan :<\/p>\n

“Ingatlah terkadang bisa saja dinamakan penyelewengan ucapan dari dzahirnya kepada makna yang lainnya yang lafadznya memiliki kemungkinan makna lain pada kalimat tersebut dengan takwil (tapi harus dengan qar\u00eenah atau dalil , pent)<\/p>\n

Dan jika tidak ada disana qarinah yang mengharuskan makna tersebut dan dari sinilah terjadilah kerusakan”.<\/p>\n

\u300aSyarh Al-‘Aq\u00eedah Ath-Thah\u0101wiyyah Iibni Abil ‘Izz Al-Hanafi , Maktabah Al-Imam Al-W\u0101di’\u00ee : 16\u300b<\/p>\n

 <\/p>\n

\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0625\u0650\u0645\u064e\u0627\u0645\u064f \u0627\u0644\u0642\u064e\u0627\u0636\u0650\u064a \u0627\u0628\u0652\u0646\u064f \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u064f \u0627\u0644\u062f\u0651\u0650\u0645\u064e\u0634\u0652\u0642\u0650\u064a\u0651\u064f \u0631\u064e\u062d\u0650\u0645\u064e\u0647\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 :<\/h4>\n

\u0625\u0650\u0630\u0652 \u0642\u064e\u062f\u0652 \u064a\u064f\u0633\u064e\u0645\u0651\u064e\u0649 \u0635\u064e\u0631\u0652\u0641\u064f \u0627\u0644\u0652\u0643\u064e\u0644\u064e\u0627\u0645\u0650 \u0639\u064e\u0646\u0652 \u0638\u064e\u0627\u0647\u0650\u0631\u0650\u0647\u0650 \u0625\u0650\u0644\u064e\u0649 \u0645\u064e\u0639\u0652\u0646\u064b\u0649 \u0622\u062e\u064e\u0631\u064e \u064a\u064e\u062d\u0652\u062a\u064e\u0645\u0650\u0644\u064f\u0647\u064f \u0627\u0644\u0644\u0651\u064e\u0641\u0652\u0638\u064f \u0641\u0650\u064a \u0627\u0644\u0652\u062c\u064f\u0645\u0652\u0644\u064e\u0629\u0650 \u062a\u064e\u0623\u0652\u0648\u0650\u064a\u0644\u064b\u0627\u060c \u0648\u064e\u0625\u0650\u0646\u0652 \u0644\u064e\u0645\u0652 \u064a\u064e\u0643\u064f\u0646\u0652 \u062b\u064e\u0645\u0651\u064e \u0642\u064e\u0631\u0650\u064a\u0646\u064e\u0629\u064c \u062a\u064f\u0648\u062c\u0650\u0628\u064f \u0630\u064e\u0644\u0650\u0643\u064e\u060c \u0648\u064e\u0645\u0650\u0646\u0652 \u0647\u064f\u0646\u064e\u0627 \u062d\u064e\u0635\u064e\u0644\u064e \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064f.<\/h4>\n

\u300a\u0634\u064e\u0631\u0652\u062d\u064f \u0627\u0644\u0639\u064e\u0642\u0650\u064a\u0652\u062f\u064e\u0629\u0650 \u0627\u0644\u0637\u0651\u064e\u062d\u064e\u0627\u0648\u0650\u064a\u0651\u064e\u0629\u0650 \u0644\u0650\u0627\u0628\u0652\u0646\u0650 \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u0650 \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0648\u0627\u062f\u0639\u064a : \u0661\u0666\u300b<\/h4>\n

 <\/p>\n

Berhati-hatilah dengan Tahrif “Penyelewengan Makna” yang Dinamakan dengan Takwil<\/strong><\/p>\n

Al-Imam Al-Qadhi Ibnu Abil ‘Izz Al-Hanafi Ad-Dimasyqi (W. 792 H) rahimahullah ta’ala mengatakan :<\/p>\n

“Apabila mereka telah menamakan penyelewengan dari dzahirnya dengan takwil maka akan bisa diterima dan bisa laku bagi orang-orang yang tidak bisa membedakan diantara keduanya”.<\/p>\n

\u300aSyarh Al-‘Aq\u00eedah Ath-Thah\u0101wiyyah Iibni Abil ‘Izz Al-Hanafi , Maktabah Al-Imam Al-W\u0101di’\u00ee : 16\u300b<\/p>\n

 <\/p>\n

\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0625\u0650\u0645\u064e\u0627\u0645\u064f \u0627\u0644\u0642\u064e\u0627\u0636\u0650\u064a \u0627\u0628\u0652\u0646\u064f \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u064f \u0627\u0644\u062f\u0651\u0650\u0645\u064e\u0634\u0652\u0642\u0650\u064a\u0651\u064f \u0631\u064e\u062d\u0650\u0645\u064e\u0647\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 :<\/h4>\n

\u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0633\u064e\u0645\u0651\u064e\u0648\u0652\u0647\u064f \u062a\u064e\u0623\u0652\u0648\u0650\u064a\u0644\u064b\u0627 \u0642\u064f\u0628\u0650\u0644\u064e \u0648\u064e\u0631\u064e\u0627\u062c\u064e \u0639\u064e\u0644\u064e\u0649 \u0645\u064e\u0646\u0652 \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062a\u064e\u062f\u0650\u064a \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0652\u0641\u064e\u0631\u0652\u0642\u0650 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u064e\u0627.<\/h4>\n

\u300a\u0634\u064e\u0631\u0652\u062d\u064f \u0627\u0644\u0639\u064e\u0642\u0650\u064a\u0652\u062f\u064e\u0629\u0650 \u0627\u0644\u0637\u0651\u064e\u062d\u064e\u0627\u0648\u0650\u064a\u0651\u064e\u0629\u0650 \u0644\u0650\u0627\u0628\u0652\u0646\u0650 \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u0650 \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0648\u0627\u062f\u0639\u064a : \u0661\u0666\u300b<\/h4>\n

<\/h4>\n

Yang Dibutuhkan bagi Kaum Mukminin ketika Datang Tahrif “Penyelewengan Makna”<\/strong><\/h4>\n

Al-Imam Al-Qadhi Ibnu Abil ‘Izz Al-Hanafi Ad-Dimasyqi (W. 792 H) rahimahullah ta’ala mengatakan :<\/p>\n

“Orang-orang yang beriman membutuhkan setelah itu (yakni ketika adanya kelompok sesat yang menamakan tahrif dengan takwil) kepada penjelasan dalil-dalil dan menolak kesamaran yang datang padanya”<\/p>\n

Sumber:\u00a0 Syarh Al-‘Aq\u00eedah Ath-Thah\u0101wiyyah Iibni Abil ‘Izz Al-Hanafi , Maktabah Al-Imam Al-W\u0101di’\u00ee : 16.<\/p>\n

 <\/p>\n

\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0625\u0650\u0645\u064e\u0627\u0645\u064f \u0627\u0644\u0642\u064e\u0627\u0636\u0650\u064a \u0627\u0628\u0652\u0646\u064f \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u064f \u0627\u0644\u062f\u0651\u0650\u0645\u064e\u0634\u0652\u0642\u0650\u064a\u0651\u064f \u0631\u064e\u062d\u0650\u0645\u064e\u0647\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649<\/h4>\n

\u0641\u064e\u0627\u062d\u0652\u062a\u064e\u0627\u062c\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u064e\u0639\u0652\u062f\u064e \u0630\u064e\u0644\u0650\u0643\u064e \u0625\u0650\u0644\u064e\u0649 \u0625\u0650\u064a\u0636\u064e\u0627\u062d\u0650 \u0627\u0644\u0652\u0623\u064e\u062f\u0650\u0644\u0651\u064e\u0629\u0650\u060c \u0648\u064e\u062f\u064e\u0641\u0652\u0639\u0650 \u0627\u0644\u0634\u0651\u064f\u0628\u064e\u0647\u0650 \u0627\u0644\u0652\u0648\u064e\u0627\u0631\u0650\u062f\u064e\u0629\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u064e\u0627<\/h4>\n

\u300a\u0634\u064e\u0631\u0652\u062d\u064f \u0627\u0644\u0639\u064e\u0642\u0650\u064a\u0652\u062f\u064e\u0629\u0650 \u0627\u0644\u0637\u0651\u064e\u062d\u064e\u0627\u0648\u0650\u064a\u0651\u064e\u0629\u0650 \u0644\u0650\u0627\u0628\u0652\u0646\u0650 \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u0650 \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0648\u0627\u062f\u0639\u064a : \u0661\u0666\u300b<\/h4>\n

 <\/p>\n

Sebab Banyaknya Tahrif<\/strong><\/p>\n

Al-Imam Al-Qadhi Ibnu Abil ‘Izz Al-Hanafi Ad-Dimasyqi (W. 792 H) rahimahullah ta’ala mengatakan :<\/p>\n

“Banyaknya pembicaraan dan kekacauan (yakni menamakan tahrif dengan takwil),\u00a0 sebabnya adalah :<\/p>\n

\u25aa\ufe0fKarena mereka mau mendengarkan syubhat-syubhat dari orang-orang yang sesat<\/p>\n

\u25aa\ufe0fDan mereka memasuki pada ilmu kalam yang tercela, yang para salaf telah mencelanya dan mereka para salaf telah melarang dari melihat pada buku-buku ahli kalam , menyibukkan padanya dan mendengarkan Ocehan-ocehan mereka para ahli kalam , karena melaksanakan perintah Allah Rabb mereka.<\/p>\n

Allah SWT berfirman :<\/p>\n

 <\/p>\n

\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0671\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u064f\u0648\u0636\u064f\u0648\u0646\u064e \u0641\u0650\u0649\u0653 \u0621\u064e\u0627\u064a\u064e\u0670\u062a\u0650\u0646\u064e\u0627 \u0641\u064e\u0623\u064e\u0639\u0652\u0631\u0650\u0636\u0652 \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u062e\u064f\u0648\u0636\u064f\u0648\u0627\u06df \u0641\u0650\u0649 \u062d\u064e\u062f\u0650\u064a\u062b\u064d \u063a\u064e\u064a\u0652\u0631\u0650\u0647\u0650\u06e6<\/h4>\n

 <\/p>\n

Artinya:<\/p>\n

“Apabila kamu melihat orang-orang yang masuk pada suatu masalah tanpa ilmu pada ayat-ayat Kami, maka tinggalkanlah mereka sehingga mereka membicarakan pembicaraan yang lain”. (QS. Al An’\u0101m 6:68)<\/p>\n

Sesungguhnya makna ayat ini mencakup mereka ahli kalam “.<\/p>\n

Sumber: Syarh Al-‘Aq\u00eedah Ath-Thah\u0101wiyyah Iibni Abil ‘Izz Al-Hanafi , Maktabah Al-Imam Al-W\u0101di’\u00ee : 16<\/p>\n

 <\/p>\n

\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0625\u0650\u0645\u064e\u0627\u0645\u064f \u0627\u0644\u0642\u064e\u0627\u0636\u0650\u064a \u0627\u0628\u0652\u0646\u064f \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u064f \u0627\u0644\u062f\u0651\u0650\u0645\u064e\u0634\u0652\u0642\u0650\u064a\u0651\u064f \u0631\u064e\u062d\u0650\u0645\u064e\u0647\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649<\/h4>\n

\u060c \u0648\u064e\u0643\u064e\u062b\u064f\u0631\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u064e\u0627\u0645\u064f \u0648\u064e\u0627\u0644\u0634\u0651\u064e\u063a\u064e\u0628\u064f\u060c \u0648\u064e\u0633\u064e\u0628\u064e\u0628\u064f \u0630\u064e\u0644\u0650\u0643\u064e \u0625\u0650\u0635\u0652\u063a\u064e\u0627\u0624\u064f\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649 \u0634\u064f\u0628\u064e\u0647\u0650 \u0627\u0644\u0652\u0645\u064f\u0628\u0652\u0637\u0650\u0644\u0650\u064a\u0646\u064e\u060c \u0648\u064e\u062e\u064e\u0648\u0652\u0636\u064f\u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0627\u0644\u0652\u0643\u064e\u0644\u064e\u0627\u0645\u0650 \u0627\u0644\u0652\u0645\u064e\u0630\u0652\u0645\u064f\u0648\u0645\u0650\u060c \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0627\u0628\u064e\u0647\u064f \u0627\u0644\u0633\u0651\u064e\u0644\u064e\u0641\u064f\u060c \u0648\u064e\u0646\u064e\u0647\u064e\u0648\u0652\u0627 \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0638\u064e\u0631\u0650 \u0641\u0650\u064a\u0647\u0650 \u0648\u064e\u0627\u0644\u0650\u0627\u0634\u0652\u062a\u0650\u063a\u064e\u0627\u0644\u0650 \u0628\u0650\u0647\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0635\u0652\u063a\u064e\u0627\u0621\u0650 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650<\/h4>\n

\u0627\u0645\u0652\u062a\u0650\u062b\u064e\u0627\u0644\u064b\u0627 \u0644\u0650\u0623\u064e\u0645\u0652\u0631\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652\u060c \u062d\u064e\u064a\u0652\u062b\u064f \u0642\u064e\u0627\u0644\u064e: {\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u064f\u0648\u0636\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0622\u064a\u064e\u0627\u062a\u0650\u0646\u064e\u0627 \u0641\u064e\u0623\u064e\u0639\u0652\u0631\u0650\u0636\u0652 \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u062d\u064e\u062a\u0651\u064e\u0649 \u064a\u064e\u062e\u064f\u0648\u0636\u064f\u0648\u0627 \u0641\u0650\u064a \u062d\u064e\u062f\u0650\u064a\u062b\u064d \u063a\u064e\u064a\u0652\u0631\u0650\u0647\u0650} [\u0627\u0644\u0623\u0646\u0639\u0627\u0645: 68] (\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650: 68) \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u064e\u0639\u0652\u0646\u064e\u0649 \u0627\u0644\u0652\u0622\u064a\u064e\u0629\u0650 \u064a\u064e\u0634\u0652\u0645\u064e\u0644\u064f\u0647\u064f\u0645\u0652<\/h4>\n

\u300a\u0634\u064e\u0631\u0652\u062d\u064f \u0627\u0644\u0639\u064e\u0642\u0650\u064a\u0652\u062f\u064e\u0629\u0650 \u0627\u0644\u0637\u0651\u064e\u062d\u064e\u0627\u0648\u0650\u064a\u0651\u064e\u0629\u0650 \u0644\u0650\u0627\u0628\u0652\u0646\u0650 \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u0650 \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0648\u0627\u062f\u0639\u064a : \u0661\u0666\u300b<\/h4>\n

<\/h4>\n

Tingkatan-tingkatan Tahrif dan Inhiraf<\/strong><\/p>\n

Al-Imam Al-Qadhi Ibnu Abil ‘Izz Al-Hanafi Ad-Dimasyqi (W. 792 H) rahimahullah ta’ala mengatakan :<\/p>\n

“Masing-masing dari tahrif (penyelewengan) dan inhiraf (penyimpangan) ada tingkatan-tingkatannya , terkadang bisa bisa sampai derajat :<\/p>\n

1\ufe0f\u20e3 Kufur<\/p>\n

2\ufe0f\u20e3 Fasiq<\/p>\n

3\ufe0f\u20e3 Maksiat<\/p>\n

4\ufe0f\u20e3 Kesalahan.<\/p>\n

Sumber:\u00a0 Syarh Al-‘Aq\u00eedah Ath-Thah\u0101wiyyah Iibni Abil ‘Izz Al-Hanafi , Maktabah Al-Imam Al-W\u0101di’\u00ee : 17.<\/p>\n

 <\/p>\n

\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0625\u0650\u0645\u064e\u0627\u0645\u064f \u0627\u0644\u0642\u064e\u0627\u0636\u0650\u064a \u0627\u0628\u0652\u0646\u064f \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u064f \u0627\u0644\u062f\u0651\u0650\u0645\u064e\u0634\u0652\u0642\u0650\u064a\u0651\u064f \u0631\u064e\u062d\u0650\u0645\u064e\u0647\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 :<\/h4>\n

\u0648\u064e\u0643\u064f\u0644\u0651\u064c \u0645\u0650\u0646\u064e \u0627\u0644\u062a\u0651\u064e\u062d\u0652\u0631\u0650\u064a\u0641\u0650 \u0648\u064e\u0627\u0644\u0650\u0627\u0646\u0652\u062d\u0650\u0631\u064e\u0627\u0641\u0650 \u0639\u064e\u0644\u064e\u0649 \u0645\u064e\u0631\u064e\u0627\u062a\u0650\u0628\u064e: \u0641\u064e\u0642\u064e\u062f\u0652 \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0643\u064f\u0641\u0652\u0631\u064b\u0627\u060c \u0648\u064e\u0642\u064e\u062f\u0652 \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0641\u0650\u0633\u0652\u0642\u064b\u0627\u060c \u0648\u064e\u0642\u064e\u062f\u0652 \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0645\u064e\u0639\u0652\u0635\u0650\u064a\u064e\u0629\u064b\u060c \u0648\u064e\u0642\u064e\u062f\u0652 \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u062e\u064e\u0637\u064e\u0623\u064b.<\/h4>\n

\u300a\u0634\u064e\u0631\u0652\u062d\u064f \u0627\u0644\u0639\u064e\u0642\u0650\u064a\u0652\u062f\u064e\u0629\u0650 \u0627\u0644\u0637\u0651\u064e\u062d\u064e\u0627\u0648\u0650\u064a\u0651\u064e\u0629\u0650 \u0644\u0650\u0627\u0628\u0652\u0646\u0650 \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u0650 \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0648\u0627\u062f\u0639\u064a : \u0661\u0667\u300b<\/h4>\n

 <\/p>\n

Perbedaan antara Tahrif dan Inhiraf<\/strong><\/p>\n

Asy-Syaikh Y\u0101sin bin ‘Ali bin S\u0101lim Al-Hausyabi Al-‘Adni rahimahullah ta’ala :<\/p>\n

“Bahwasanya yang namanya tahrif (penyelewengan) itu terjadi pada nash-nash adapun inhiraf (penyimpangan) terjadi pada prilaku atau tingkah laku dan ibadah-ibadah”.<\/p>\n

Sumber:\u00a0 Ta’liq Syarh Al-‘Aqidah Ath-Thahawiyyah Libni Abil Izz Al-Hanafi Maktabah Al-Imam Al-W\u0101di’\u00ee Cetakan Kedua 2009 M – 1430 H halaman : 17.<\/p>\n

 <\/p>\n

\u0642\u0627\u0644 \u0627\u0644\u0634\u064a\u062e \u064a\u0627\u0633\u064a\u0646 \u0628\u0646 \u0639\u0644\u064a \u0628\u0646 \u0633\u0627\u0644\u0645 \u0627\u0644\u062d\u0648\u0634\u0628\u064a \u0627\u0644\u0639\u062f\u0646\u064a \u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 :<\/h4>\n

“\u0623\u0646 \u0627\u0644\u062a\u062d\u0631\u064a\u0641 \u064a\u0643\u0648\u0646 \u0641\u064a \u0627\u0644\u0646\u0635\u0648\u0635 \u0648\u0623\u0645\u0627 \u0627\u0644\u0625\u0646\u062d\u0631\u0627\u0641 \u0641\u064a\u0643\u0648\u0646 \u0641\u064a \u0627\u0644\u0633\u0644\u0648\u0643 \u0648\u0627\u0644\u0639\u0628\u0627\u062f\u0627\u062a”<\/h4>\n

\u300a\u062a\u064e\u0639\u0652\u0644\u0650\u064a\u0652\u0642\u064f \u0634\u064e\u0631\u0652\u062d\u0650 \u0627\u0644\u0639\u064e\u0642\u0650\u064a\u0652\u062f\u064e\u0629\u0650 \u0627\u0644\u0637\u0651\u064e\u062d\u064e\u0627\u0648\u0650\u064a\u0651\u064e\u0629\u0650 \u0644\u0650\u0627\u0628\u0652\u0646\u0650 \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u0650 \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0648\u0627\u062f\u0639\u064a \u0627\u0644\u0637\u0628\u0639\u0629 \u0627\u0644\u062b\u0627\u0646\u064a\u0629 \u0662\u0660\u0660\u0669 \u0645 \u0661\u0664\u0663\u0660 \u0647\u062c\u0631\u064a\u0629 \u0635 : \u0661\u0667\u300b<\/h4>\n

 <\/p>\n

Tingkatan-tingkatan Tahrif (Penyelewengan Aqidah)<\/strong><\/p>\n

Asy-Syaikh Y\u0101sin bin ‘Ali bin S\u0101lim Al-Hausyabi Al-‘Adni rahimahullah ta’ala mengatakan :<\/p>\n

“Tingkatan-tingkatan tahrif (penyelewengan) ada tiga perkara :<\/p>\n

1\ufe0f\u20e3. Kekufuran. Hal tersebut seperti tahrifnya kelompok B\u0101thiniyyah dan Jahmiyyah<\/p>\n

2\ufe0f\u20e3. Kefasikan dan kemaksiatan. Hal tersebut apabila bersumber dari hawa nafsu dan sikap fanatisme , dan hal tersebut memiliki sisi makna dalam bahasa arab selama tidak mengandung makna kekurangan dan celaan pada hak Allah , dimana tahrif ini bisa menjadi kekufuran (mengandung makna kekurangan dan celaan pada hak Allah) , hal tersebut seperti penjelasan mereka \u300akebersamaan Allah\u300b dengan bercampur dan berdesakan, maka ini adalah kekufuran .<\/p>\n

3\ufe0f\u20e3. Kesalahan. Hal tersebut muncul dari ijtihad dan baiknya niat , dan memiliki sisi makna dalam Bahasa Arab.<\/p>\n

Sumber: Ta’liq Syarh Al-‘Aqidah Ath-Thahawiyyah Libni Abil Izz Al-Hanafi Maktabah Al-Imam Al-W\u0101di’\u00ee Cetakan Kedua 2009 M – 1430 H halaman : 17<\/p>\n

<\/h4>\n

\u0642\u0627\u0644 \u0627\u0644\u0634\u064a\u062e \u064a\u0627\u0633\u064a\u0646 \u0628\u0646 \u0639\u0644\u064a \u0628\u0646 \u0633\u0627\u0644\u0645 \u0627\u0644\u062d\u0648\u0634\u0628\u064a \u0627\u0644\u0639\u062f\u0646\u064a \u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 :<\/h4>\n

\u0645\u0631\u0627\u062a\u0628 \u0627\u0644\u062a\u062d\u0631\u064a\u0641 \u0641\u0647\u064a \u062b\u0644\u0627\u062b :<\/h4>\n

\u0627\u0644\u0623\u0648\u0644\u0649 : \u0627\u0644\u0643\u0641\u0631 \u060c \u0648\u0630\u0644\u0643 \u0643\u062a\u062d\u0631\u064a\u0641 \u0627\u0644\u0628\u0627\u0637\u0646\u064a\u0629 \u0648 \u0627\u0644\u062c\u0647\u0645\u064a\u0629<\/h4>\n

\u0627\u0644\u062b\u0627\u0646\u064a\u0629 : \u0627\u0644\u0641\u0633\u0642 \u0648\u0627\u0644\u0645\u0639\u0635\u064a\u0629 \u060c \u0648\u0630\u0644\u0643 \u0625\u0630\u0627 \u0635\u062f\u0631 \u0639\u0646 \u0647\u0648\u0649 \u0648\u062a\u0639\u0635\u0628 \u060c \u0648\u0644\u0647 \u0648\u062c\u0647 \u0641\u064a \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u060c \u0645\u0627\u0644\u0645 \u064a\u062a\u0636\u0645\u0646 \u0646\u0642\u0635\u0627 \u0623\u0648 \u0639\u064a\u0628\u0627 \u0641\u064a \u062d\u0642 \u0627\u0644\u0644\u0647\u060c \u062d\u064a\u062b \u064a\u0643\u0648\u0646 \u0643\u0641\u0631\u0627 \u060c \u0648\u0630\u0644\u0643 \u062a\u0641\u0633\u064a\u0631\u0647\u0645 \u300a\u0645\u0639\u064a\u0629 \u0627\u0644\u0644\u0647 \u300b \u0628\u0627\u0644\u0627\u062e\u062a\u064a\u0627\u0637 \u0648\u0627\u0644\u0645\u0632\u0627\u062d\u0645\u0629 \u060c \u0641\u0647\u0630\u0627 \u0643\u0641\u0631 .<\/h4>\n

\u0627\u0644\u062b\u0627\u0644\u062b\u0629 : \u0627\u0644\u062e\u0637\u0623 \u060c \u0648\u0647\u0648 \u0627\u0644\u0635\u0627\u062f\u0631 \u0639\u0646 \u0627\u062c\u062a\u0647\u0627\u062f \u0648\u062d\u0633\u0646 \u0646\u064a\u0629 \u060c \u0648\u0644\u0647 \u0648\u062c\u0647 \u0641\u064a \u0627\u0644\u0644\u063a\u0629<\/h4>\n

\u300a\u062a\u064e\u0639\u0652\u0644\u0650\u064a\u0652\u0642\u064f \u0634\u064e\u0631\u0652\u062d\u0650 \u0627\u0644\u0639\u064e\u0642\u0650\u064a\u0652\u062f\u064e\u0629\u0650 \u0627\u0644\u0637\u0651\u064e\u062d\u064e\u0627\u0648\u0650\u064a\u0651\u064e\u0629\u0650 \u0644\u0650\u0627\u0628\u0652\u0646\u0650 \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u0650 \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0648\u0627\u062f\u0639\u064a \u0627\u0644\u0637\u0628\u0639\u0629 \u0627\u0644\u062b\u0627\u0646\u064a\u0629 \u0662\u0660\u0660\u0669 \u0645 \u0661\u0664\u0663\u0660 \u0647\u062c\u0631\u064a\u0629 \u0635 : \u0661\u0667\u300b<\/h4>\n

 <\/p>\n

Tingkatan-tingkatan Inhiraf (Penyimpangan Aqidah) <\/strong><\/p>\n

Asy-Syaikh Y\u0101sin bin ‘Ali bin S\u0101lim Al-Hausyabi Al-‘Adni rahimahullah ta’ala mengatakan, “Adapun tingkatan-tingkatan inhiraf (penyimpangan) maka hal tersebut ada empat, yaitu:<\/p>\n

1\ufe0f\u20e3. Kekufuran , hal tersebut apabila menyimpangkan sesuatu dari ibadah-ibadah kepada selain Allah , diantaranya : shalat , menyembelih , nadzar ….. dan ibadah-ibadah lainnya.<\/p>\n

2\ufe0f\u20e3. Kefasikan , seperti melakukan perkara-perkara yang dilarang , Allah ta’ala berfirman :<\/p>\n

 <\/p>\n

\u0648\u064e\u0625\u0650\u0646 \u062a\u064e\u0641\u0652\u0639\u064e\u0644\u064f\u0648\u0627\u06df \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064f\u06e5 \u0641\u064f\u0633\u064f\u0648\u0642\u064c\u06e2 \u0628\u0650\u0643\u064f\u0645\u0652 \u06d7<\/h4>\n

 <\/p>\n

Artinya:<\/p>\n

“Jika kamu lakukan (yang demikian), maka sesungguhnya hal itu adalah suatu kefasikan pada dirimu”. (QS.Al Baqarah 2:282)<\/p>\n

3\ufe0f\u20e3. Kemaksiatan , seperti meninggalkan perkara-perkara yang diperintahkan , Allah subhanahu wa ta’ala berfirman ketika menceritakan tentang Nabi Musa ‘alaihis sal\u0101m :<\/p>\n

 <\/p>\n

\u0642\u064e\u0627\u0644\u064e \u064a\u064e\u0670\u0647\u064e\u0670\u0631\u064f\u0648\u0646\u064f \u0645\u064e\u0627 \u0645\u064e\u0646\u064e\u0639\u064e\u0643\u064e \u0625\u0650\u0630\u0652 \u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e\u0647\u064f\u0645\u0652 \u0636\u064e\u0644\u0651\u064f\u0648\u0653\u0627\u06df<\/h4>\n

 <\/p>\n

Berkata Musa: “Hai Harun, apa yang menghalangi kamu ketika kamu melihat mereka telah sesat<\/p>\n

 <\/p>\n

\u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064e\u0646\u0650 \u06d6 \u0623\u064e\u0641\u064e\u0639\u064e\u0635\u064e\u064a\u0652\u062a\u064e \u0623\u064e\u0645\u0652\u0631\u0650\u0649<\/h4>\n

 <\/p>\n

Artinya:<\/p>\n

(Sehingga) kamu tidak mengikuti aku ? Maka apakah kamu telah (sengaja) mendurhakai perintahku ?” (QS. Th\u0101h\u0101 20:92 – 93)<\/p>\n

Perhatian:\u00a0 Patokan ini tidak membatasi pengertian kefasikan dan kemaksiatan , karena kefasikan terkadang digunakan untuk menyebut perbuatan meninggalkan perkara-perkara yang diperintahkan.<\/p>\n

Allah subhanahu wa ta’ala berfirman:<\/p>\n

<\/h4>\n

\u0625\u0650\u0644\u0651\u064e\u0627\u0653 \u0625\u0650\u0628\u0652\u0644\u0650\u064a\u0633\u064e \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u064e \u0671\u0644\u0652\u062c\u0650\u0646\u0651\u0650 \u0641\u064e\u0641\u064e\u0633\u064e\u0642\u064e \u0639\u064e\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u06e6\u0653 \u06d7<\/h4>\n

 <\/p>\n

Artinya:<\/p>\n

“Kecuali Iblis (tidak mau sujud ketika diperintahkan sujud). Dia adalah dari golongan jin, maka ia telah fasik (mendurhakai) perintah Tuhannya. (QS. Al Kahfi 18:50) .<\/p>\n

Demikian juga kemaksiatan , terkadang digunakan untuk menyebut perbuatan melakukan perkara-perkara yang dilarang , sebagaimana pada firman Allah ta’ala :<\/p>\n

 <\/p>\n

\u0648\u064e\u0639\u064e\u0635\u064e\u0649\u0670\u0653 \u0621\u064e\u0627\u062f\u064e\u0645\u064f \u0631\u064e\u0628\u0651\u064e\u0647\u064f\u06e5 \u0641\u064e\u063a\u064e\u0648\u064e\u0649\u0670<\/h4>\n

 <\/p>\n

Artinya:<\/p>\n

“Dan Adam mendurhakai Tuhannya dan sesatlah ia “.<\/p>\n

4\ufe0f\u20e3. Kesalahan , ini apabila muncul dari kebodohan dan lupa “.<\/p>\n

Sumber: Ta’liq Syarh Al-‘Aqidah Ath-Thahawiyyah Libni Abil Izz Al-Hanafi Maktabah Al-Imam Al-W\u0101di’\u00ee Cetakan Kedua 2009 M – 1430 H halaman : 17.<\/p>\n

 <\/p>\n

\u0642\u0627\u0644 \u0627\u0644\u0634\u064a\u062e \u064a\u0627\u0633\u064a\u0646 \u0628\u0646 \u0639\u0644\u064a \u0628\u0646 \u0633\u0627\u0644\u0645 \u0627\u0644\u062d\u0648\u0634\u0628\u064a \u0627\u0644\u0639\u062f\u0646\u064a \u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 :<\/h4>\n

\u0623\u0645\u0627 \u0645\u0631\u0627\u062a\u0628 \u0627\u0644\u0627\u0646\u062d\u0631\u0627\u0641 \u0641\u0647\u064a \u0623\u0631\u0628\u0639 :<\/h4>\n

\u0627\u0644\u0623\u0648\u0644\u0649 : \u0627\u0644\u0643\u0641\u0631 \u060c \u0648\u0630\u0644\u0643 \u0625\u0630\u0627 \u0635\u0631\u0641 \u0634\u064a\u0626\u0627 \u0645\u0646 \u0627\u0644\u0639\u0628\u0627\u062f\u0627\u062a \u0644\u063a\u064a\u0631 \u0627\u0644\u0644\u0647 \u0645\u0646 : \u0635\u0644\u0627\u0629 \u0648\u0630\u0628\u062d \u0648\u0646\u0630\u0631 …. \u0625\u0644\u062e<\/h4>\n

\u0627\u0644\u062b\u0627\u0646\u064a\u0629 : \u0627\u0644\u0641\u0633\u0642 \u060c \u0643\u0627\u0631\u062a\u0643\u0627\u0628 \u0627\u0644\u0645\u0646\u0647\u064a\u0627\u062a \u060c \u0642\u0627\u0644 \u062a\u0639\u0627\u0644\u0649 : { \u0648\u064e\u0625\u0650\u0646 \u062a\u064e\u0641\u0652\u0639\u064e\u0644\u064f\u0648\u0627\u06df \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064f\u06e5 \u0641\u064f\u0633\u064f\u0648\u0642\u064c\u06e2 \u0628\u0650\u0643\u064f\u0645\u0652 \u06d7 }<\/h4>\n

\u0627\u0644\u062b\u0627\u0644\u062b\u0629 : \u0627\u0644\u0645\u0639\u0635\u064a\u0629 \u060c \u0643\u062a\u0631\u0643 \u0627\u0644\u0645\u0623\u0645\u0648\u0631\u0627\u062a \u060c \u0642\u0627\u0644 \u0633\u0628\u062d\u0627\u0646\u0647 \u0648 \u062a\u0639\u0627\u0644\u0649 \u062d\u0627\u0643\u064a\u0627 \u0639\u0646 \u0645\u0648\u0633\u0649 \u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645 : \u0642\u064e\u0627\u0644\u064e \u064a\u064e\u0670\u0647\u064e\u0670\u0631\u064f\u0648\u0646\u064f \u0645\u064e\u0627 \u0645\u064e\u0646\u064e\u0639\u064e\u0643\u064e \u0625\u0650\u0630\u0652 \u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e\u0647\u064f\u0645\u0652 \u0636\u064e\u0644\u0651\u064f\u0648\u0653\u0627\u06df . \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064e\u0646\u0650 \u06d6 \u0623\u064e\u0641\u064e\u0639\u064e\u0635\u064e\u064a\u0652\u062a\u064e \u0623\u064e\u0645\u0652\u0631\u0650\u0649<\/h4>\n

\u062a\u0646\u0628\u064a\u0647 : \u0647\u0630\u0627 \u0627\u0644\u0636\u0627\u0628\u0637 \u0644\u064a\u0633 \u0628\u0645\u0637\u0631\u062f \u0641\u064a \u0627\u0644\u0641\u0633\u0642 \u0627\u0644\u0645\u0639\u0635\u064a\u0629 \u060c \u0644\u0643\u0648\u0646 \u0627\u0644\u0641\u0633\u0642 \u0641\u064a \u062a\u0631\u0643 \u0627\u0644\u0645\u0623\u0645\u0648\u0631\u0627\u062a \u060c \u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : {\u0625\u0650\u0644\u0651\u064e\u0627\u0653 \u0625\u0650\u0628\u0652\u0644\u0650\u064a\u0633\u064e \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u064e \u0671\u0644\u0652\u062c\u0650\u0646\u0651\u0650 \u0641\u064e\u0641\u064e\u0633\u064e\u0642\u064e \u0639\u064e\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u06e6\u0653 \u06d7} . \u0648\u0647\u0643\u0630\u0627 \u0627\u0644\u0645\u0639\u0635\u064a\u0629 \u060c \u0642\u062f \u062a\u0631\u062f \u0641\u064a \u0627\u0631\u062a\u0643\u0627\u0628 \u0627\u0644\u0645\u0646\u0647\u064a\u0627\u062a \u060c \u0643\u0645\u0627 \u0641\u064a \u0642\u0648\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : {\u0648\u064e\u0639\u064e\u0635\u064e\u0649\u0670\u0653 \u0621\u064e\u0627\u062f\u064e\u0645\u064f \u0631\u064e\u0628\u0651\u064e\u0647\u064f\u06e5 \u0641\u064e\u063a\u064e\u0648\u064e\u0649\u0670 }<\/h4>\n

\u0627\u0644\u0631\u0627\u0628\u0639\u0629 : \u0627\u0644\u062e\u0637\u0623 \u060c \u0648\u0647\u0630\u0627 \u0625\u0630\u0627 \u0635\u062f\u0631 \u0639\u0646 \u062c\u0647\u0644 \u0648\u0646\u0633\u064a\u0627\u0646<\/h4>\n

\u300a\u062a\u064e\u0639\u0652\u0644\u0650\u064a\u0652\u0642\u064f \u0634\u064e\u0631\u0652\u062d\u0650 \u0627\u0644\u0639\u064e\u0642\u0650\u064a\u0652\u062f\u064e\u0629\u0650 \u0627\u0644\u0637\u0651\u064e\u062d\u064e\u0627\u0648\u0650\u064a\u0651\u064e\u0629\u0650 \u0644\u0650\u0627\u0628\u0652\u0646\u0650 \u0623\u064e\u0628\u0650\u064a \u0627\u0644\u0639\u0650\u0632\u0651\u0650 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a\u0651\u0650 \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0648\u0627\u062f\u0639\u064a \u0627\u0644\u0637\u0628\u0639\u0629 \u0627\u0644\u062b\u0627\u0646\u064a\u0629 \u0662\u0660\u0660\u0669 \u0645 \u0661\u0664\u0663\u0660 \u0647\u062c\u0631\u064a\u0629 \u0635 : \u0661\u0667\u300b<\/h4>\n

 <\/p>\n","protected":false},"author":1,"featured_media":8263,"comment_status":"open","ping_status":"closed","template":"","blog-kat":[145],"class_list":["post-8262","blog","type-blog","status-publish","has-post-thumbnail","hentry","blog-kat-aqidah"],"yoast_head":"\nTahrif dan Inhiraf - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh: Muhammad Farid Wajdi *) BLOGGURU - Apa itu Tahrif? 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