{"id":10862,"date":"2023-04-28T11:52:04","date_gmt":"2023-04-28T03:52:04","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?p=10862"},"modified":"2023-06-01T09:13:09","modified_gmt":"2023-06-01T01:13:09","slug":"mengenal-mushannaf-abdurrazaq","status":"publish","type":"post","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/2023\/04\/28\/mengenal-mushannaf-abdurrazaq\/","title":{"rendered":"Mengenal Mushannaf Abdurrazaq"},"content":{"rendered":"
\n

\"\"<\/p>\n

\n

Oleh: Eky Wifky Afandi<\/strong><\/p>\n

BLOGGURU – <\/strong>Nama lengkap beliau adalah Abdul ar-Razzaq bin Hammam bin Nafi\u2019 al-Humairy as-Shan\u2019any. Beliau meriwayatkan hadits dari ayahnya, pamannya,\u00a0Ma\u2019mar, Ubaidillah bin Amr, saudaranya yaitu Abdullah bin Amr, Aiman bin Nabil dan yang lainnya. Murid beliau diantaranya adalah Ibn Uyainah, Mu\u2019tamar bin Sulaiman, Waki\u2019, Abu Usamah, Abu Khoitsamah, Ahmad bin Salih, Ibrahim bin Musa dan yang lainnya.<\/p>\n

Banyak sekali pujian yang disampaikan para ulama saat itu terhadap beliau yang diantaranya adalah ucapan dari muridnya Ahmad bin Shalih yang bertanya pada Ahmad bin Hanbal bahwa dia bertanya padanya apakah ada orang yang lebih baik haditsnya dari pada Abdul ar-Razzaq. Maka Imam Ahmad menjawab bahwa tidak ada orang yang lebih baik haditsnya daripada Abdul ar-Razaq.<\/p>\n

Metode Penulisan sanad<\/em><\/strong><\/p>\n

(1) Menyambungkan beberapa orang guru dalam jalur sanad.<\/strong><\/p>\n

Maksud beliau dari menggabungkan periwayatan semacam ini tidak lain hanya untuk meringkas dan bukan bermaksud untuk memperkuat suatu periwayatan karena beliau sendiri tidak mensyaratkan kesahihan dalam mushannaf ini.[1]<\/a><\/p>\n

Meskipun beliau tidak mensyaratkan kesahihan hadits dalam Mushannaf<\/a> ini, namun didalam penggabungan beberapa orang guru ini tidak didapatkan penggabungan antara dua orang guru yang dlaif atau salah satu dari beberapa orang guru tersebut.<\/p>\n

Ada dua jenis penggabungan dalam jalur periwayatan ini yaitu :<\/p>\n

Menyambungkan dua orang guru (dalam hadits ini Ma\u2019mar dan ats-Tsaury) dalam satu periwayat yang terdapat dalam hadits no. 1365 jilid 1 yaitu:<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646\u00a0\u0645\u0639\u0645\u0631 \u0648 \u0627\u0644\u062b\u0648\u0631\u064a<\/strong>\u00a0\u0639\u0646 \u0647\u0634\u0627\u0645 \u0628\u0646 \u0639\u0631\u0648\u0629 \u0639\u0646 \u0623\u0628\u064a\u0647 \u0639\u0646 \u0639\u0645\u0631 \u0628\u0646 \u0623\u0628\u064a \u0633\u0644\u0645\u0629 \u0623\u0646\u0647 \u0642\u0627\u0644 \u0631\u0623\u064a\u062a \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0625\u0644\u062e.\u00a0[2]<\/a><\/h4>\n

 <\/p>\n

Juga terdapat diantaranya dalam hadits no. 1439 (ats-Tsaury dan Ibn Uyainah) dan hadit no. 1487 (Ibn Jureij dan Ibn Uyainah).[3]<\/a><\/p>\n

Menyambungkan tiga orang guru (dalam hadits ini Ibn Jureij, Ma\u2019mar dan ats-Tsaury) dalam satu periwayat yang terdapat dalam hadits no. 16341 jilid 9 yaitu:<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646\u00a0\u0628\u0646 \u062c\u0631\u064a\u062c \u0648\u0645\u0639\u0645\u0631 \u0648\u0627\u0644\u062b\u0648\u0631\u064a<\/strong>\u00a0\u0639\u0646 \u0628\u0646 \u0637\u0627\u0648\u0648\u0633 \u0639\u0646 \u0623\u0628\u064a\u0647 \u0623\u0646 \u0631\u062c\u0644\u0627 \u062c\u0627\u0621 \u0625\u0644\u0649 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0625\u0644\u062e.[4]<\/a><\/h4>\n

 <\/p>\n

Juga terdapat dalam hadits no. 17607 dengan penggabungan guru yang sama.<\/p>\n

(2) Menyambungkan <\/strong>beberapa<\/strong> jalur sanad dalam satu periwayatan<\/strong><\/p>\n

Dalam kitab ini, beliau menggabungkan beberapa sanad hadits<\/a> yang pada umumnya beliau menggabungkan dua sanad dalam satu hadits seperti yang terdapat dalam hadits no. 621 jilid 1 yaitu:<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0645\u0639\u0645\u0631 \u0639\u0646 \u0631\u062c\u0644 \u0639\u0646 \u0639\u0637\u0627\u0621\u00a0\u0648\u0639\u0646 \u0628\u0646 \u0639\u064a\u064a\u0646\u0629 \u0639\u0646 \u0645\u0627\u0644\u0643 \u0628\u0646 \u0645\u063a\u0648\u0644 \u0642\u0627\u0644 \u0633\u0623\u0644\u062a \u0639\u0637\u0627\u0621 \u0623\u0645\u0633\u062d \u0639\u0644\u0649 \u0627\u0644\u062c\u0628\u0627\u0626\u0631 \u0642\u0627\u0644 \u0646\u0639\u0645.\u00a0[5]<\/a><\/p>\n

 <\/p>\n

Juga diantaranya terdapat dalam hadits no. 883, 1210 dan 2142. Patokan penggabungan sanad dalam satu hadits ini tidak selalu harus pada sahabat yang sama. Contohnya beliau juga menggabungkan sanad dengan sahabat yang berbeda pada hadits no. 6523 yaitu:<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0645\u0639\u0645\u0631 \u0639\u0646 \u0639\u0627\u0645\u0631 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0627\u062d\u062f \u0639\u0646 \u0639\u0645\u0631\u0648 \u0628\u0646 \u0634\u0639\u064a\u0628 \u0639\u0646\u00a0\u0623\u0628\u064a \u0647\u0631\u064a\u0631\u0629\u00a0<\/strong>\u0648\u0639\u0646 \u0627\u0644\u062b\u0648\u0631\u064a \u0639\u0646 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0628\u0646 \u0627\u0644\u0645\u0647\u0627\u062c\u0631 \u0639\u0646\u00a0\u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0627\u0644\u0646\u062e\u0639\u064a<\/strong>\u00a0\u0642\u0627\u0644\u0627.<\/p>\n

 <\/p>\n

Terkadang juga beliau menggabungkan tiga sanad dalam satu hadits seperti yang terdapat dalam hadits no. 13027 yaitu:<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0645\u0631 \u0639\u0646 \u0646\u0627\u0641\u0639<\/em>\u00a0\u0648\u0627\u0644\u062b\u0648\u0631\u064a \u0639\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0639\u0646 \u0646\u0627\u0641\u0639\u00a0\u0648\u0627\u0644\u062b\u0648\u0631\u064a \u0639\u0646 \u0639\u0628\u064a\u062f \u0627\u0644\u0644\u0647 \u0639\u0646 \u0646\u0627\u0641\u0639 \u0639\u0646 \u0628\u0646 \u0639\u0645\u0631<\/em>\u00a0\u0642\u0627\u0644<\/p>\n

 <\/p>\n

(3) Mencantumkan mutabi hadits di akhir redaksi<\/strong><\/p>\n

\u00a0Beliau juga dalam beberapa hadits mencantumkan mutabi hadits di akhir hadits itu sendiri. Dalam hal pencantuman mutabi disini, beliau membagi\u00a0kepada dua bagian yaitu<\/p>\n

Pencantuman mutabi hadits yang serupa (\u062a\u0645). Seperti yang terdapat dalam<\/p>\n

\u00a0 : hadits no. 3236 yaitu<\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0645\u0639\u0645\u0631 \u0639\u0646 \u0623\u0628\u0627\u0646 \u0639\u0646 \u0623\u0646\u0633 \u0642\u0627\u0644 \u0643\u0627\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u064a\u062f\u0639\u0648 \u0648\u0627\u0644\u0632\u0645\u0627\u0645 \u0628\u064a\u0646 \u0625\u0635\u0628\u0639\u064a\u0647 \u0641\u0633\u0642\u0637 \u0627\u0644\u0632\u0645\u0627\u0645 \u0641\u0623\u0647\u0648\u0649 \u0644\u064a\u0623\u062e\u0630\u0647 \u0648\u0642\u0627\u0644 \u0628\u0625\u0635\u0628\u0639\u0647 \u0627\u0644\u062a\u064a \u062a\u0644\u064a \u0627\u0644\u0625\u0628\u0647\u0627\u0645 \u0641\u0631\u0641\u0639\u0647\u0627\u00a0\u0648\u0630\u0643\u0631 \u0628\u0646 \u062c\u0631\u064a\u062c \u0639\u0646 \u0627\u0646\u0633 \u0646\u062d\u0648\u0647\u00a0.<\/strong><\/h4>\n

Juga antara lain dalam hadits no. 3465 dan 4432.<\/p>\n

Pencantuman mutabi hadits yang tidak serupa (\u0646\u0627\u0642\u0635). Seperti yang terdapat dalam hadits no. 2519 yaitu :<\/p>\n

<\/h4>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0645\u0631 \u0639\u0646 \u0628\u0646 \u0634\u0647\u0627\u0628 \u0639\u0646 \u0633\u0627\u0644\u0645 \u0642\u0627\u0644 \u0643\u0627\u0646 \u0628\u0646 \u0639\u0645\u0631 \u0625\u0630\u0627 \u0642\u0627\u0645 \u0625\u0644\u0649 \u0627\u0644\u0635\u0644\u0627\u0629 \u0631\u0641\u0639 \u064a\u062f\u064a\u0647 \u062d\u062a\u0649 \u064a\u0643\u0648\u0646\u0627 \u062d\u0630\u0648 \u0645\u0646\u0643\u0628\u064a\u0647 \u0648\u0625\u0630\u0627 \u0631\u0643\u0639 \u0631\u0641\u0639\u0647\u0645\u0627 \u0641\u0625\u0630\u0627 \u0631\u0641\u0639 \u0631\u0623\u0633\u0647 \u0645\u0646 \u0627\u0644\u0631\u0643\u0639\u0629 \u0631\u0641\u0639\u0647\u0645\u0627<\/h4>\n

\u0648\u0625\u0630\u0627 \u0642\u0627\u0645 \u0645\u0646 \u0645\u062b\u0646\u0649 \u0631\u0641\u0639\u0647\u0645\u0627 \u0648\u0644\u0627 \u064a\u0641\u0639\u0644 \u0630\u0644\u0643 \u0641\u064a \u0627\u0644\u0633\u062c\u0648\u062f \u0642\u0627\u0644 \u062b\u0645 \u064a\u062e\u0628\u0631\u0647\u0645 \u0623\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0643\u0627\u0646 \u064a\u0641\u0639\u0644\u0647\u00a0\u0642\u0627\u0644 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0633\u0645\u0639\u062a \u0646\u0627\u0641\u0639\u0627 \u064a\u062d\u062f\u062b \u0639\u0646 \u0628\u0646 \u0639\u0645\u0631 \u0645\u062b\u0644 \u0647\u0630\u0627 \u0625\u0644\u0627 \u0623\u0646\u0647 \u0642\u0627\u0644 \u064a\u0631\u0641\u0639 \u064a\u062f\u064a\u0647 \u062d\u062a\u0649 \u064a\u0643\u0648\u0646\u0627 \u062d\u0630\u0648 \u0623\u0630\u0646\u064a\u0647\u00a0.<\/strong><\/h4>\n

 <\/p>\n

Juga terdapat diantaranya dalam hadits no. 2550 dan 2567.<\/p>\n

(4) Mencantumkan sanad lain.<\/strong><\/p>\n

Beliau juga dalam beberapa haditsnya mencantumkan sanad lain dalam satu hadits. Ini berbeda dengan menyambungkan seperti apa yang ada pada metode kedua. Metode ini pada umumnya menggunakan jalur sanad lain dari guru atau guru dari guru beliau.<\/p>\n

Metode penulisan semacam ini terdapat pada hadits no. 3262 yaitu :<\/p>\n

<\/h4>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646\u00a0\u0645\u0639\u0645\u0631 \u0639\u0646 \u0623\u064a\u0648\u0628<\/strong>\u00a0\u0639\u0646 \u0628\u0646 \u0633\u064a\u0631\u064a\u0646 \u0642\u0627\u0644 \u0643\u0627\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u064a\u0631\u0641\u0639 \u0631\u0623\u0633\u0647 \u0625\u0644\u0649 \u0627\u0644\u0633\u0645\u0627\u0621 \u0648\u0647\u0648 \u064a\u0635\u0644\u064a \u062d\u062a\u0649 \u0623\u0646\u0632\u0644 \u0627\u0644\u0644\u0647 \u0627\u0644\u0630\u064a\u0646 \u0647\u0645 \u0641\u064a \u0635\u0644\u0627\u062a\u0647\u0645 \u062e\u0627\u0634\u0639\u0648\u0646 \u0623\u0648 \u063a\u064a\u0631\u0647\u0627 \u0641\u0625\u0646 \u0644\u0645 \u062a\u0643\u0646 \u062a\u0644\u0643<\/h4>\n

\u0641\u0644\u0627 \u0623\u062f\u0631\u064a \u0645\u0627 \u0647\u064a \u0641\u0636\u0631\u0628 \u0628\u0631\u0623\u0633\u0647 \u0642\u0627\u0644\u00a0\u0645\u0639\u0645\u0631 \u0641\u0633\u0645\u0639\u062a \u0627\u0644\u0632\u0647\u0631\u064a<\/strong>\u00a0\u064a\u0642\u0648\u0644 \u0641\u064a \u0642\u0648\u0644\u0647 \u062e\u0627\u0634\u0639\u0648\u0646 \u0642\u0627\u0644 \u0627\u0644\u0633\u0643\u0648\u0646 \u0641\u064a \u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0642\u0627\u0644\u0647 \u0627\u0644\u062b\u0648\u0631\u064a \u0639\u0646 \u0645\u0646\u0635\u0648\u0631 \u0639\u0646 \u0645\u062c\u0627\u0647\u062f \u0645\u062b\u0644\u0647.<\/h4>\n

 <\/p>\n

Dan juga periwayatan lain dari gurunya guru beliau seperti yang terdapat dalam hadits no. 2811 yaitu :<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0645\u0639\u0645\u0631\u00a0\u0648\u0628\u0646 \u062c\u0631\u064a\u062c \u0639\u0646 \u0627\u0644\u0632\u0647\u0631\u064a<\/strong>\u00a0\u0639\u0646 \u0633\u0627\u0644\u0645 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0642\u0627\u0644 \u064a\u0643\u0641\u064a\u0643 \u0642\u0631\u0627\u0621\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a\u0645\u0627 \u064a\u062c\u0647\u0631 \u0641\u064a \u0627\u0644\u0635\u0644\u0627\u0629\u00a0\u0642\u0627\u0644 \u0628\u0646 \u062c\u0631\u064a\u062c \u0648\u062d\u062f\u062b\u0646\u064a \u0628\u0646 \u0634\u0647\u0627\u0628<\/strong>\u00a0\u0639\u0646 \u0633\u0627\u0644\u0645 \u0623\u0646 \u0628\u0646 \u0639\u0645\u0631 \u0643\u0627\u0646 \u064a\u0642\u0648\u0644 \u064a\u0646\u0635\u062a \u0644\u0644\u0625\u0645\u0627\u0645 \u0641\u064a\u0645\u0627 \u064a\u062c\u0647\u0631 \u0628\u0647 \u0641\u064a \u0627\u0644\u0635\u0644\u0627\u0629 \u0648\u0644\u0627 \u064a\u0642\u0631\u0623 \u0645\u0639\u0647.<\/h4>\n

 <\/p>\n

\"Mushannaf

Mushannaf Abdurrazaq (foto: ist\/*)<\/em><\/p><\/div>\n

Metode Penulisan matan<\/em><\/strong><\/p>\n

(5) Meringkas matan hadits<\/strong><\/p>\n

Dalam meringkas matan hadits<\/a>, beliau menggnukan dua penggunaan kata yaitu<\/p>\n

Menggunakan lafadz \u2018mitslu\u2019 (\u0645\u062b\u0644). ini ditujukan untuk matan hadits yang memiliki kesamaan lafadz. Ada dua macam kata yang digunakan dalam istilah penulisan ini yaitu :<\/p>\n

Penggunanan lafadz \u2018mitsluhu\u2019 dan yang lainnya(\u0645\u062b\u0644\u0647, \u0645\u062b\u0644 \u0642\u0648\u0644 \u0648 \u0645\u062b\u0644 \u0630\u0627\u0644\u0643).<\/p>\n

Lafadz ini ditujukan bagi meringkas hadits yang terdapat sebelumnya. Contohnya dalam hadits no. 161 yang maksudnya sama dengan hadits no. 160 yaitu :<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0645\u0639\u0645\u0631 \u0639\u0646 \u0642\u062a\u0627\u062f\u0629\u00a0\u0645\u062b\u0644\u0647\u00a0.<\/strong><\/h4>\n

 <\/p>\n

Kemudian dengan redaksi lain dengan maksud yang sama yaitu terdapat dalam hadits no. 195 (\u0645\u062b\u0644 \u0642\u0648\u0644) dan no. 722 (\u0645\u062b\u0644 \u0630\u0627\u0644\u0643) :<\/p>\n

<\/h4>\n

195 \u2013 \u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0645\u0639\u0645\u0631 \u0639\u0646 \u0642\u062a\u0627\u062f\u0629\u00a0\u0645\u062b\u0644 \u0642\u0648\u0644\u00a0<\/strong>\u0625\u0628\u0631\u0627\u0647\u064a\u0645<\/h4>\n

722 \u2013 \u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0645\u0639\u0645\u0631 \u0639\u0646 \u0628\u0646 \u0637\u0627\u0648\u0648\u0633 \u0639\u0646 \u0623\u0628\u064a\u0647 \u0625\u0630\u0627 \u062d\u0643\u0643\u062a \u0634\u064a\u0626\u0627 \u0645\u0646 \u062c\u0633\u062f\u0643 \u0648\u0623\u0646\u062a \u0639\u0644\u0649 \u0648\u0636\u0648\u0621 \u0641\u0645\u0633\u062d\u062a\u0647 \u0628\u0627\u0644\u0628\u0635\u0627\u0642 \u0641\u0627\u063a\u0633\u0644 \u0630\u0644\u0643 \u0627\u0644\u0645\u0643\u0627\u0646 \u0628\u0627\u0644\u0645\u0627\u0621 \u0642\u0627\u0644 \u0645\u0639\u0645\u0631 \u0648\u0633\u0645\u0639\u062a \u062d\u0645\u0627\u062f\u0627 \u064a\u0642\u0648\u0644\u00a0\u0645\u062b\u0644 \u0630\u0644\u0643<\/strong>\u00a0\u0642\u0627\u0644 \u0623\u0628\u0648 \u0628\u0643\u0631 \u0648\u0631\u0623\u064a\u062a \u0623\u0628\u0627 \u0645\u0639\u0645\u0631 \u064a\u0641\u0639\u0644 \u0630\u0644\u0643.<\/h4>\n

\u00a0(\u0645\u062b\u0644 \u062d\u062f\u064a\u062b \u0641\u0644\u0627\u0646 \u0639\u0646 \u0641\u0644\u0627\u0646).<\/h4>\n

 <\/p>\n

Penggunaan lafadz \u2018mitslu haditsi<\/a> fulan\u2019<\/strong><\/p>\n

Lafadz ini ditujukan untuk meringkas matan haditS apabila hadits tersebut agak terpotong jaraknya oleh satu atau dua hadits. Contohnya sepeti yang terapat dalam hadits no. 393 yang merujuk pada matan hadits no. 391 yaitu :<\/strong><\/h4>\n

 <\/p>\n

393 \u2013 \u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0628\u0646 \u0627\u0644\u062a\u064a\u0645\u064a \u0639\u0646 \u0623\u0628\u064a\u0647 \u0639\u0646 \u0627\u0644\u062d\u0633\u0646\u00a0\u0645\u062b\u0644 \u062d\u062f\u064a\u062b \u0645\u0639\u0645\u0631 \u0639\u0646 \u0642\u062a\u0627\u062f\u0629 \u0639\u0646 \u0627\u0644\u062d\u0633\u0646<\/strong><\/h4>\n

391 \u2013 \u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0645\u0639\u0645\u0631 \u0639\u0646 \u0642\u062a\u0627\u062f\u0629 \u0639\u0646 \u0627\u0644\u062d\u0633\u0646 \u0642\u0627\u0644 \u0644\u0627 \u0628\u0623\u0633 \u0628\u0633\u0624\u0631 \u0627\u0644\u062d\u0627\u0626\u0636 \u0623\u0646 \u064a\u0634\u0631\u0628\u0647 \u0648 \u0623\u0646 \u064a\u062a\u0648\u0636\u0623 \u0645\u0646\u0647<\/h4>\n

<\/h4>\n

Juga diantaranya pada hadits no. 2176 yang merujuk pada hadits no. 2174.<\/p>\n

Menggunakan lafadz \u2018nahwu\u2019 (\u0646\u062d\u0648). ini ditujukan untuk matan hadits yang memilki kesamaan makna namun berbeda lafadz. Contohnya seperti yang terdapt dalam hadit no. 5472 yang mengikuti makna hadits no. 5471 yaitu:<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0645\u0631 \u0639\u0646 \u0646\u0627\u0641\u0639 \u0639\u0646 \u0628\u0646 \u0639\u0645\u0631\u00a0\u0646\u062d\u0648\u0647<\/strong>\u00a0\u0648\u0628\u0647 \u0646\u0623\u062e\u0630 \u0623\u064a\u0636\u0627<\/h4>\n

Juga diantaranya terdapat dalam hadits no. 1075.<\/p>\n

(6) Mencantumkan penjelasan matan yang mengiringi hadits<\/a><\/strong><\/p>\n

Dalam metode penulisan beliau dalam kitab mushannaf ini, beliau mencantumkan penjelasan d akhir beberapa hadits. Dalam keterangan ini, ada dua macam keterangan yang beliau tulis dalam akhir hadits yaitu :<\/p>\n

Menuliskan penjelasan dari pertanyaan muridnya. Contohnya seperti terdapat dalam hadits no. 5003 yaitu :<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0645\u0639\u0645\u0631 \u0639\u0646 \u0627\u0644\u0632\u0647\u0631\u064a \u0642\u0627\u0644 \u0643\u0627\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u064a\u0631\u0641\u0639 \u064a\u062f\u064a\u0647 \u0628\u062d\u0630\u0627\u0621 \u0635\u062f\u0631\u0647 \u0625\u0630\u0627 \u062f\u0639\u0627 \u062b\u0645 \u064a\u0645\u0633\u062d \u0628\u0647\u0627 \u0648\u062c\u0647\u0647 \u0642\u0627\u0644 \u0648\u0631\u0627\u064a\u062a \u0645\u0639\u0645\u0631\u0627 \u064a\u0641\u0639\u0644\u0647\u00a0\u0642\u0644\u0646\u0627 \u0644\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0623\u062a\u0631\u0641\u0639 \u064a\u062f\u064a\u0643 \u0625\u0630\u0627 \u062f\u0639\u0648\u062a \u0641\u064a \u0627\u0644\u0648\u062a\u0631 \u0642\u0627\u0644 \u0646\u0639\u0645 \u0641\u064a \u0622\u062e\u0631\u0647 \u0642\u0644\u064a\u0644\u0627<\/strong>\u00a0.<\/h4>\n

 <\/p>\n

Juga terdapat dalam hadits no. 6074 dan 7288.<\/p>\n

Menuliskan penjelasan dari apa yang beliau tanyakan kepada gurunya. Contohnya seperti terdapat dalam hadits no. 2007 yaitu :<\/p>\n

<\/h4>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0645\u0627\u0644\u0643 \u0639\u0646 \u0633\u0645\u064a \u0639\u0646 \u0623\u0628\u064a \u0635\u0627\u0644\u062d \u0639\u0646 \u0623\u0628\u064a \u0647\u0631\u064a\u0631\u0629 \u0642\u0627\u0644 \u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0644\u0648 \u064a\u0639\u0644\u0645 \u0627\u0644\u0646\u0627\u0633 \u0645\u0627 \u0641\u064a \u0627\u0644\u0646\u062f\u0627\u0621 \u0648\u0627\u0644\u0635\u0641 \u0627\u0644\u0623\u0648\u0644 ( \u062b\u0645 \u0644\u0645 \u064a\u062c\u062f\u0648\u0627 \u0625\u0644\u0627 \u0623\u0646 \u064a\u0633\u062a\u0647\u0645\u0648\u0627 \u0639\u0644\u064a\u0647 \u0644\u0627\u0633\u062a\u0647\u0645\u0648\u0627 ) \u0648\u0644\u0648 \u064a\u0639\u0644\u0645\u0648\u0646<\/h4>\n

\u0645\u0627 \u0641\u064a \u0627\u0644\u062a\u0647\u062c\u064a\u0631 \u0644\u0627\u0633\u062a\u0628\u0642\u0648\u0627 \u0625\u0644\u064a\u0647 \u0648\u0644\u0648 \u064a\u0639\u0644\u0645\u0648\u0646 \u0645\u0627 \u0641\u064a \u0634\u0647\u0648\u062f \u0627\u0644\u0639\u062a\u0645\u0629 \u0648\u0627\u0644\u0635\u0628\u062d \u0644\u0623\u062a\u0648\u0647\u0645\u0627 \u062d\u0628\u0648\u0627\u00a0\u0642\u0627\u0644 \u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0641\u0642\u0644\u062a \u0644\u0645\u0627\u0644\u0643 \u0645\u0627 \u064a\u0643\u0631\u0647 \u0623\u0646 \u064a\u0642\u0648\u0644 \u0627\u0644\u0639\u062a\u0645\u0629 \u0642\u0627\u0644 \u0647\u0643\u0630\u0627 \u0642\u0627\u0644 \u0627\u0644\u0630\u064a \u062d\u062f\u062b\u0646\u064a<\/strong>\u00a0.<\/h4>\n

<\/h4>\n

Juga terdapat dalam hadits no. 3552 dan 5452.<\/p>\n

Menuliskan penjelasan terhadap kata-kata yang dinilai mubham (samar). Contohnya seperti dalam satu-satunya hadits no. 10709 yaitu :<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0628\u0646 \u062c\u0631\u064a\u062c \u0642\u0627\u0644 \u0623\u062e\u0628\u0631\u062a \u0623\u0646 \u0627\u0645\u0631\u0623\u0629 \u0645\u0646 \u0635\u0646\u0639\u0627\u0621 \u062a\u0632\u0648\u062c\u0647\u0627 \u0631\u062c\u0644 \u0641\u0644\u0645 \u064a\u062c\u0645\u0639\u0647\u0627 \u062d\u062a\u0649 \u062c\u0630\u0645 \u0641\u0623\u0631\u0633\u0644\u062a \u0625\u0644\u064a\u0647 \u0623\u0646 \u0641\u0627\u0631\u0642\u0647\u0627 \u0648\u0644\u0643 \u0635\u062f\u0627\u0642\u0647\u0627 \u0641\u0623\u0628\u0649 \u0641\u0643\u062a\u0628 \u0641\u064a \u0630\u0644\u0643 \u0645\u062d\u0645\u062f \u0628\u0646 \u064a\u0648\u0633\u0641<\/h4>\n

\u0625\u0644\u0649 \u0639\u0628\u062f \u0627\u0644\u0645\u0644\u0643 \u0641\u0643\u062a\u0628 \u0639\u0628\u062f \u0627\u0644\u0645\u0644\u0643 \u0623\u0646 \u0641\u0631\u0642\u0628\u064a\u0646\u0647\u0645\u0627 \u0625\u0633\u0645 \u0627\u0644\u0631\u062c\u0644 \u0639\u0648\u0633\u062c\u0629 \u0628\u0646 \u0623\u0646\u0633 \u0628\u0646 \u062f\u0627\u0648\u062f \u0645\u0646 \u0627\u0644\u0623\u0628\u0646\u0627\u0621 \u0648\u0625\u0633\u0645 \u0627\u0644\u0645\u0631\u0623\u0629 \u0623\u0645 \u0639\u0645\u0631\u0648 \u0628\u0646\u062a \u0628\u0631\u0633\u0627 \u0628\u0646 \u0633\u0639\u062f<\/strong>\u00a0.<\/h4>\n

 <\/p>\n

Metode penyusunan kitab<\/em><\/strong><\/p>\n

Pada umumnya, setiap kitab-kitab hadits memiliki karakter masing-masing dalam menyusun hadits-hadits dalam ktiabnya. Ada ulama yang mendahulukan hadits yang lebih sahih terlebih dahulu, ada juga yang mendahulukan pendapatnya dalam tiap bab sebelum pendapat orang lain, ada juga yang mencantumkan hadits marfu terlebih dahulu dan lain sebagainya.<\/p>\n

Lalu bagaimanakah karakter penyusunan dalam kitab ini. Sebagaimana yang kami dapat dalam referensi, ada beberapa langkah yang ditemukan dalam kitab ini yaitu :<\/p>\n

Beliau tidak menyusun kitab ini secara keseluruhan mulai dari hadits yang sahih. Bahkan ada juga yang dimulai dengan hadits dlo\u2019if dan diakhiri oleh hadits yang sahih. Contohnya adalah hadits no. 1110 yaitu:<\/p>\n

<\/h4>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u064a\u062d\u064a\u0649 \u0628\u0646 \u0627\u0644\u0639\u0644\u0627\u0621 \u0639\u0646 \u0627\u0644\u0627\u0639\u0645\u0634 \u0639\u0646 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0642\u0627\u0644 \u0628\u0644\u063a\u0646\u064a \u0623\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0623\u0645\u0631 \u0631\u062c\u0644\u0627 \u0641\u0635\u0628 \u0633\u062c\u0644\u0627 \u0645\u0646 \u0645\u0627\u0621<\/h4>\n

 <\/p>\n

Hadits ini adalah hadits dlo\u2019if yang selanjutnya pada hadits no. 1111 adalah hadits shohih. Begitupun ada juga hadits lain seperti hadits no. 1163 yang mendahului hadits sahih no. 1161.<\/p>\n

Beliau terkadang tidak memulai dengan pendapat sendiri mengenai suatu hadits. Contohnya adalah pada hadits no. 2321 beliau mulai berpendapat pada akhir matan hadit seperti :<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0628\u0646 \u062c\u0631\u064a\u062c \u0642\u0627\u0644 \u0623\u062e\u0628\u0631\u0646\u064a \u063a\u064a\u0631 \u0648\u0627\u062d\u062f \u0623\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0628\u064a\u0646\u0627 \u0647\u0648 \u064a\u0635\u0644\u064a \u0628\u0627\u0644\u0646\u0627\u0633 \u0625\u0630 \u0645\u0631\u062a \u0628\u0647\u0645\u0629 \u0623\u0648 \u0639\u0646\u0627\u0642 \u0644\u064a\u062c\u064a\u0632 \u0623\u0645\u0627\u0645\u0647 \u0641\u062c\u0639\u0644 \u064a\u062f\u0646\u0648<\/h4>\n

\u0645\u0646 \u0627\u0644\u0633\u0627\u0631\u064a\u0629 \u0648\u064a\u062f\u0646\u0648 \u062d\u062a\u0649 \u0633\u0628\u0642\u0647\u0627 \u0641\u0623\u0644\u0635\u0642 \u0628\u0637\u0646\u0647 \u0628\u0627\u0644\u0633\u0627\u0631\u064a\u0629 \u0641\u0645\u0631\u062a \u0628\u064a\u0646\u0647 \u0648\u0628\u064a\u0646 \u0627\u0644\u0646\u0627\u0633 \u0641\u0644\u0645 \u064a\u0623\u0645\u0631 \u0627\u0644\u0646\u0627\u0633 \u0628\u0634\u064a\u0621\u00a0\u0642\u0627\u0644 \u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0648\u0628\u0647 \u0646\u0623\u062e\u0630<\/strong><\/h4>\n

 <\/p>\n

Namun dalam bab ini, orang yang pertama kali berpendapat mengenai hadits adalah ats-Tsaury dalam hadits no. 2314 dengan redaksi :<\/p>\n

 <\/p>\n

\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u0639\u0646 \u0627\u0644\u062b\u0648\u0631\u064a \u0642\u0627\u0644 \u0623\u062e\u0628\u0631\u0646\u0627 \u0639\u0648\u0646 \u0628\u0646 \u0623\u0628\u064a \u062c\u062d\u064a\u0641\u0629 \u0639\u0646 \u0623\u0628\u064a\u0647 \u0642\u0627\u0644 \u0631\u0623\u064a\u062a \u0628\u0644\u0627\u0644\u0627 \u062e\u0631\u062c \u0628\u0627\u0644\u0639\u0646\u0632\u0629 \u0641\u063a\u0631\u0632\u0647\u0627 \u0628\u064a\u0646 \u064a\u062f\u064a \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645<\/h4>\n

\u0628\u0627\u0644\u0628\u0637\u062d\u0627\u0621 \u0641\u0635\u0644\u0649 \u0625\u0644\u064a\u0647\u0627 \u0627\u0644\u0638\u0647\u0631 \u0648\u0627\u0644\u0639\u0635\u0631 \u064a\u0645\u0631 \u0648\u0631\u0627\u0621\u0647\u0627 \u0627\u0644\u0643\u0644\u0628 \u0648\u0627\u0644\u062d\u0645\u0627\u0631 \u0648\u0627\u0644\u0645\u0631\u0623\u0629\u0641\u0623\u062e\u0628\u0631\u0646\u064a \u0639\u0646 \u0627\u0644\u062b\u0648\u0631\u064a \u0623\u0646\u0647 \u0642\u0627\u0644 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u062d\u062f\u064a\u062b \u0641\u0635\u0644\u0649 \u0628\u0646\u0627 \u0625\u0644\u064a\u0647\u0627<\/strong><\/h4>\n

 <\/p>\n

, Beliau tidak menyusun semua hadits dalam kitab ini dengan menuliskan hadits marfu terlebih dahulu. Contohnya hadits no. 508 (Hadits mauquf) yang mendahului hadits no. 509 (hadits marfu). Dan juga hadits no. 455 (hadits maqthu) yang mendahului hadits no. 456 (marfu)<\/p>\n

Namun ada juga beberapa bab yang diawalai dengan hadits marfu seperti bab \u2018al-mashu bir-ra\u2019si<\/em>\u2019 yang memang didahului oleh hadits yang marfu.<\/p>\n

\n
\n
\n

[1]<\/a>\u00a0Ajjin, Ibrahim Su\u2019ud,\u00a0Manhaj al-Hafidz Abdul ar-Razzaq fi Mushanifihi<\/em>, Maktabah Islamiyah, Kairo, Cet : 1. Hal. 224. Yang selanjutnya rujukan inti dari resume ini adalah referensi tersebut.<\/p>\n<\/div>\n

\n

[2]<\/a>\u00a0As-San\u2019any, Abdul ar-Razzaq bin Hammam,\u00a0Mushannaf Abdul al-Razzaq<\/em>. Jilid 1 Hal. 349.<\/p>\n<\/div>\n

\n

[3]<\/a>\u00a0Selebihnya bisa dilihat dalam kitab\u00a0Manhaj al-Hafidz Abdul ar-Razzaq fi Mushanifihi\u00a0<\/em>hal. 216.<\/p>\n<\/div>\n

\n

[4]<\/a>\u00a0As-San\u2019any,\u00a0Op. Cit.<\/em>\u00a0Jilid 9 hal. 60.<\/p>\n<\/div>\n

\n

[5]<\/a>\u00a0As-San\u2019any,\u00a0Op. Cit.<\/em>\u00a0Jilid 9 hal. 161.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

 <\/p>\n

Sumber: DISINI<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Oleh: Eky Wifky Afandi BLOGGURU – Nama lengkap beliau adalah Abdul ar-Razzaq bin Hammam bin Nafi\u2019 al-Humairy as-Shan\u2019any. Beliau meriwayatkan hadits dari ayahnya, pamannya,\u00a0Ma\u2019mar, Ubaidillah bin Amr, saudaranya yaitu Abdullah bin Amr, Aiman bin Nabil dan yang lainnya. Murid beliau diantaranya adalah Ibn Uyainah, Mu\u2019tamar bin Sulaiman, Waki\u2019, Abu Usamah, Abu Khoitsamah, Ahmad bin Salih, Ibrahim bin Musa dan yang lainnya. Banyak sekali pujian yang disampaikan para ulama saat itu terhadap beliau yang diantaranya adalah ucapan dari muridnya Ahmad bin Shalih yang bertanya pada Ahmad bin Hanbal bahwa dia bertanya padanya apakah ada orang yang lebih baik haditsnya dari pada Abdul ar-Razzaq. Maka Imam Ahmad menjawab bahwa tidak ada orang yang lebih baik haditsnya daripada Abdul ar-Razaq. Metode Penulisan sanad (1) Menyambungkan beberapa orang guru dalam jalur sanad. Maksud beliau dari menggabungkan periwayatan semacam ini tidak lain hanya untuk meringkas dan bukan bermaksud untuk memperkuat suatu periwayatan karena beliau sendiri tidak mensyaratkan kesahihan dalam mushannaf ini.[1] Meskipun beliau tidak mensyaratkan kesahihan hadits dalam Mushannaf ini, namun didalam penggabungan beberapa orang guru ini tidak didapatkan penggabungan antara dua orang guru yang dlaif atau salah satu dari beberapa orang guru tersebut. Ada dua jenis penggabungan dalam jalur periwayatan ini yaitu : Menyambungkan […]<\/p>\n","protected":false},"author":1,"featured_media":10863,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[215,131],"tags":[319,320],"class_list":["post-10862","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-artikel-islam","category-ilmu-hadits","tag-matan-hadits","tag-mushannaf-abdurrazaq"],"yoast_head":"\nMengenal Mushannaf Abdurrazaq - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh: Eky Wifky Afandi BLOGGURU - Nama lengkap beliau adalah Abdul ar-Razzaq bin Hammam bin Nafi\u2019 al-Humairy as-Shan\u2019any. 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