{"id":11389,"date":"2022-02-11T10:07:32","date_gmt":"2022-02-11T02:07:32","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?p=11389"},"modified":"2023-06-18T10:09:56","modified_gmt":"2023-06-18T02:09:56","slug":"terjemah-raudhatu-thalibin-al-ghazali-10-makna-kedekatan","status":"publish","type":"post","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/2022\/02\/11\/terjemah-raudhatu-thalibin-al-ghazali-10-makna-kedekatan\/","title":{"rendered":"Terjemah Raudhatu Thalibin Al-Ghazali \u2013 10: Makna Kedekatan"},"content":{"rendered":"<div id=\"attachment_11367\" style=\"width: 650px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-11367\" class=\"size-full wp-image-11367\" src=\"https:\/\/immimpangkep.ponpes.id\/blogguru\/wp-content\/uploads\/2023\/06\/Kitab-Raudhatu-Thalibin.jpg\" alt=\"Kitab Terjemah Raudhatu Thalibin\" width=\"640\" height=\"492\" srcset=\"https:\/\/immimpangkep.ponpes.id\/blogguru\/wp-content\/uploads\/2023\/06\/Kitab-Raudhatu-Thalibin.jpg 640w, https:\/\/immimpangkep.ponpes.id\/blogguru\/wp-content\/uploads\/2023\/06\/Kitab-Raudhatu-Thalibin-300x231.jpg 300w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/><p id=\"caption-attachment-11367\" class=\"wp-caption-text\"><em>Kitab Terjemah Raudhatu Thalibin<\/em><\/p><\/div>\n<p><strong>BLOGGURU<\/strong>\u00a0\u2013 Kitab berjudul asli Raudhatut Thalibin wa Umdatus Salikin karangan Imam Ghazali ini menjadi salah satu karya besar yang mempengaruhi ulama sufi setelahnya, seperti Syekh Abdul Qadir al-Jailani, Ibnu Arabi, Ibnu Atha\u2019illah as-Sakandari, dan lain-lain.<\/p>\n<p>Dalam pengantarnya, Imam Ghazali mengatakan, kitab risalah ditulis utuk dijadikan pegangan bagi para pencari kebenaran, dan membantu umat Islam dalam menempuh suluk atau perjalanan spiritual. Di dalam masterpiece Imam Ghazali ini, terdapat segala hal yang dibutuhkan untuk mengantarkan diri menuju Sang Ilahi.<\/p>\n<p>Berikut ini terjemah Bagian Pertama dan Kedua dari Kitab Raudhatu Thalibin Imam al-Ghazali (10): <strong>Makna Kedekatan<\/strong><\/p>\n<p><strong>Bagian Kesepuluh: Makna Kedekatan<\/strong><\/p>\n<p>ALLAH SWT. BERFIRMAN, \u201cDan sujudlah dan dekatkanlah (dirimu kepada Tuhan). (QS. al-\u2018Alag (96): 19). Sujud adalah posisi paling dekat antara hamba dengan Tuhannya. Ia menjadi dekat ketika merasakan nikmatnya sujud. Dengan sujudnya, ia telah melipat hamparan semesta, baik yang ada maupun yang akan ada. Ia bersujud di ujung selendang keagungan, lalu mendekat.<\/p>\n<p>Sebagian sufi berkata, \u201cAku tidak merasakan kehadiran. Maka kukatakan, Ya Allah, Ya Tuhan. Lantas, aku merasakan hal itu lebih berat daripada gunung.\u201d Lalu ditanya, \u201cMengapa demikian?\u201d Ia menjawab, \u201cKarena seruan itu datang dari balik hijab. Lantas, apakah engkau melihat teman: duduk memanggil sahabatnya?\u201d Itu tiada lain merupakan isyarat, pengawasan, kehalusan, dan kelembutan.<\/p>\n<p>Inilah yang digambarkan magam yang mulia. Di dalamnya ada kedekatan, tetapi ia memberi kesadaran penghapusan dan menunjukkan kemabukan. Demikian itu terjadi bagi orang yang jiwanya hilang dalam cahaya ruhnya karena dominasi kemabukan dan kuatnya penghapusan. Ketika bangun dan sadar, maka ruhnya melepaskan diri dari jiwa, dan jiwanya melepaskan diri dari ruh.<\/p>\n<p>Kemudian, setiap hamba kembali ke posisi dan magamnya masing-masing, seraya berkata, \u201cYa Allah, Ya Rabb\u201d dengan lidah jiwa yang tenang, kembali ke magam hajatnya dan posisi kehambaannya. Sementara ruh tak mampu berkata-kata karena disibukkan berbagai penyingkapan dalam kesempurnaan ahwal. Keadaan ini lebih sempurna dan lebih dekat daripada yang pertama.<\/p>\n<p>Sebab, dengan lepasnya ruh melalui berbagai penyingkapan ia berada dalam kedekatan, dan membangun gambaran kehambaan dengan kembalinya kekuasaan jiwa ke posisi kefakiran. Bagi ruh, bagian kedekatan tetap terpenuhi dengan cara menegakkan gambaran kehambaan dari jiwa.<\/p>\n<p>Imam al-Junaid berkata, \u201cSesungguhnya Allah swt. mendekati hati hamba sejauh kedekatan mereka kepadaNya. Maka, lihatlah apa yang dekat dari hatimu.\u201d Abu Ya \u2018gub as-Susi berkata, \u201cSelama hamba berada dalam kedekatan, ia tak akan menjadi orang dekat selama tidak melihat kedekatan karena kedekatan. Jika ia tidak sanggup melihat kedekatan karena kedekatan, maka itulah kedekatan.\u201d<\/p>\n<p>Seorang sufi berkata, Telah kutemukan Engkau dalam sirri, lalu lidahku bermunajat kepada-Mu kami berkumpul sebab beragam makna dan berpisah karena berbagai arti jika aibmu bukanlah mengagungkan pandangan mataku maka cinta akan membuatmu dekat dari berbagai penjuru<\/p>\n<p>Dzun Nun berkata, \u201cSemakin dekat seseorang kepada Allah, ia akan semakin segan.\u201d Sahl berkata, \u201cDi antara magam kedekatan, magam terendah adalah malu.\u201d Nashr Abadi berkata, \u201cDengan mengikuti sunah akan diraih makrifat, dengan menunaikan ibadah wajib akan dicapai kedekatan, dengan membiasakan sunah akan digapai cinta.\u201d Segala puji hanya milik Allah semata.<\/p>\n<p>(***)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>BLOGGURU\u00a0\u2013 Kitab berjudul asli Raudhatut Thalibin wa Umdatus Salikin karangan Imam Ghazali ini menjadi salah satu karya besar yang mempengaruhi ulama sufi setelahnya, seperti Syekh Abdul Qadir al-Jailani, Ibnu Arabi, Ibnu Atha\u2019illah as-Sakandari, dan lain-lain. Dalam pengantarnya, Imam Ghazali mengatakan, kitab risalah ditulis utuk dijadikan pegangan bagi para pencari kebenaran, dan membantu umat Islam dalam menempuh suluk atau perjalanan spiritual. Di dalam masterpiece Imam Ghazali ini, terdapat segala hal yang dibutuhkan untuk mengantarkan diri menuju Sang Ilahi. Berikut ini terjemah Bagian Pertama dan Kedua dari Kitab Raudhatu Thalibin Imam al-Ghazali (10): Makna Kedekatan Bagian Kesepuluh: Makna Kedekatan ALLAH SWT. BERFIRMAN, \u201cDan sujudlah dan dekatkanlah (dirimu kepada Tuhan). (QS. al-\u2018Alag (96): 19). Sujud adalah posisi paling dekat antara hamba dengan Tuhannya. Ia menjadi dekat ketika merasakan nikmatnya sujud. Dengan sujudnya, ia telah melipat hamparan semesta, baik yang ada maupun yang akan ada. Ia bersujud di ujung selendang keagungan, lalu mendekat. Sebagian sufi berkata, \u201cAku tidak merasakan kehadiran. Maka kukatakan, Ya Allah, Ya Tuhan. Lantas, aku merasakan hal itu lebih berat daripada gunung.\u201d Lalu ditanya, \u201cMengapa demikian?\u201d Ia menjawab, \u201cKarena seruan itu datang dari balik hijab. Lantas, apakah engkau melihat teman: duduk memanggil sahabatnya?\u201d Itu tiada lain merupakan isyarat, pengawasan, kehalusan, dan [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":11367,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59,234],"tags":[430,432,433],"class_list":["post-11389","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islamic-studies","category-ulasan-kitab","tag-imam-al-ghazali","tag-raudhatu-thalibin","tag-taman-kebenaran"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Terjemah Raudhatu Thalibin Al-Ghazali \u2013 10: Makna Kedekatan - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"BLOGGURU\u00a0\u2013 Kitab berjudul asli Raudhatut Thalibin wa Umdatus Salikin karangan Imam Ghazali ini 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