{"id":11952,"date":"2021-12-27T11:16:51","date_gmt":"2021-12-27T03:16:51","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?p=11952"},"modified":"2023-09-15T11:29:18","modified_gmt":"2023-09-15T03:29:18","slug":"mengenal-kitab-aqilah-atrab-karya-as-syatibi-w-590-h-2","status":"publish","type":"post","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/2021\/12\/27\/mengenal-kitab-aqilah-atrab-karya-as-syatibi-w-590-h-2\/","title":{"rendered":"Mengenal Kitab \u2018Aqilah Atrab karya As-Syatibi (w. 590 H)"},"content":{"rendered":"
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\"Mushaf

Mushaf al-Qur’an. (foto: ist\/*)<\/em><\/p><\/div>\n<\/div>\n

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Oleh: ZAINAL ARIFIN MADZKUR<\/strong><\/span>\u00a0<\/i> \/ Lajnah Pentashihan Mushaf Al-Qur’an Kemenag RI\u00a0<\/span><\/strong><\/div>\n<\/div>\n
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BLOGGURU<\/strong> – Karya ini ditulis oleh Abu Muhammad Q\u0101sim bin Firruh bin Abi al-Qasim Khalaf bin Ahmad al-Ru\u2019aini al-Sya\u1e6dib\u012b (w. 590 H\/1194 M), berbeda dengan nazam at-Tabyin<\/em>, nazam\u00a0al-Muqni<\/em>\u00a0ini masih terlacak dan dapat ditemukan versi cetaknya. Karya ini pertama kali di cetak atas hasil penelitian \u2018Ali Mu\u1e25ammad al-\u1e0cabba\u2018 yang disusun dalam bentuk kompilasi dengan disiplin ilmu lain mulai dari qira\u2019at, tajwid, rasm, dan hitungan ayat yang diberi judul,\u00a0It\u1e25\u0101f al-Bararat bi al-Mut\u016bn al-Ashrat,<\/em>\u00a0dicetak di Mesir oleh Ma\u1e6dba\u2018ah Mus\u1e6daf\u0101 al-Bab\u012b al-\u1e24alab\u012b wa Aul\u0101duh pada tahun 1935. (ad-\u1e0cabba\u2018, 1935: 317-342). Dalam bentuk cetakan tunggal juga sudah di-ta\u1e25q\u012bq<\/em>\u00a0oleh Aim\u0101n Rushd\u012b Suwaid, \u2018Aq\u012b\u00adlat Atr\u0101b al-Qa\u1e63\u0101’id f\u012b Asn\u0101 al-Maq\u0101\u1e63id<\/em>\u00a0dan dicetak perdana di Jeddah oleh D\u0101r N\u016br al-Makta\u00adb\u0101t pada 2001 M\/1422 H.<\/p>\n

Menurut al-Margani at-Tunisi, jika al-Balansi menambahakan sekitar 12 tempat dari at-Tabyin. As-Syatibi menambahkan 6 tempat pada karya al-Muqni. Secara lebih mendetail al-Kharraz menyebutkannya pada bait ke 159, 282, 322, 343, 371 dan 389 dalam\u00a0nazam Maurid<\/em>.<\/p>\n

Berikut ini adalah tambahan materi rasm \u2018Aqilah<\/em>\u00a0atas\u00a0al-Muqni<\/em>;<\/p>\n

 <\/p>\n

\u0648\u0641\u064a \u0627\u0644\u0639\u0642\u064a\u0644\u0629 \u0639\u0644\u064a \u0627\u0644\u0627\u0637\u0644\u0627\u0642 *\u0641\u0644\u064a\u0633 \u0644\u0641\u0638 \u0628\u0627\u062a\u0641\u0627\u0642<\/h4>\n

 <\/p>\n

Bait ini menjelaskan tentang membuang alif pada kata \u064a\u0636\u0627\u0639\u0641 .\u00a0 Setelah\u00a0ain<\/em>\u00a0dan\u00a0dhad\u00a0<\/em>menurut riwayat Abu Dawud. Sementara para qurra berbeda pedapat tentang hal itu. Dalam kitab \u00a0\u2018Aqilah<\/em>, alif sepakat dibuang. Menurut al-Maragani ini merupakan tambahan \u2018Aqilah\u00a0<\/em>atas kitab \u00a0Muqni.<\/p>\n

 <\/p>\n

\u0648\u062c\u0627\u0621 \u0641\u064a \u064a\u062d\u064a\u064a \u0627\u0637\u0644\u0627\u0642 \u0644\u062f\u064a * \u0639\u0642\u064a\u0644\u0629 \u0648\u0644\u0627\u0628\u0646 \u062d\u0631\u0628 \u0648\u0631\u062f\u0627<\/h4>\n

 <\/p>\n

Bait ini menjelaskan tentang penulisan 2 ya\u2019\u00a0mutatharrifah<\/em>\u00a0(berada di ujung kata). Terdapat khilaf, manakah yang di buang. Apakah yang pertama atau yang kedua?. Dalam \u2018Aqilah dijelaskan yang dibuang adalah\u00a0ya\u2019<\/em>\u00a0yang pertama.<\/p>\n

 <\/p>\n

\u0648\u0641\u064a \u064a\u0646\u0628\u0624\u0627 \u0641\u064a \u0627\u0644\u0639\u0642\u064a\u0644\u0629 \u0627\u0644\u0641 * \u0648\u0644\u064a\u0633 \u0642\u0628\u0644 \u0627\u0644\u0648\u0627\u0648 \u0641\u064a\u0647\u0646 \u0627\u0644\u0641<\/h4>\n

 <\/p>\n

Bait ini menjelaskan tentang tidak komentarnya ad-Dani dalam kata\u00a0yunabba\u2019<\/em>\u00a0\u00a0kecuali hanya penyebutan dengan\u00a0waw<\/em>\u00a0dan\u00a0alif<\/em>\u00a0setelahnya. Sebagian pensyarah\u00a0\u2018Aqilah<\/em>\u00a0mentarjih menuliskannya dengan alif atas dasar qiyas. Sementara as-Syaikhani berpendapat sebaliknya dan tidak menerima qiyas dan menuliskannya dengan hamzah.<\/p>\n

 <\/p>\n

\u0648\u062c\u0627\u0621 \u0627\u064a\u0636\u0627 \u0644\u0627\u0644\u064a \u062c\u064a\u0621 \u0645\u0639\u0627 * \u0644\u062f \u064a \u0627\u0644\u0639\u0642\u064a\u0644\u0629 ……<\/h4>\n

 <\/p>\n

Bait ini menjelaskan terkait 7 lafal (apakah mendapatkan tambahan alif atau tidak. Dua diantaranya\u00a0ila<\/em>\u00a0dan\u00a0jia<\/em>. Yang menurut \u2018Aqilah juga ditambahkan alif di dalamnya.<\/p>\n

 <\/p>\n

\u0648\u0641\u064a \u0627\u0644\u0639\u0642\u064a\u0644\u0629 \u0627\u062a\u064a \u0633\u0642\u064a\u0627\u0647\u0627 * \u0648\u0644\u0645 \u0628\u062c\u0626 \u0628\u0627\u0644\u064a\u0627\u0621 \u0641\u064a \u0633\u0648\u0627\u0647\u0627<\/h4>\n

 <\/p>\n

Bait ini menjelaskan tentang penulisan\u00a0suqyaha<\/em>. Apakah apakah ditulis dengan\u00a0alif\u00a0<\/em>atau\u00a0ya\u2019<\/em>. Dalam \u2018Aqilah, as-Syatibi menjelaskan tetap ditulis dengan\u00a0ya\u2019<\/em>.<\/p>\n

 <\/p>\n

\u0648\u0644\u0645 \u064a\u062c\u0626 \u0644\u0641\u0638 \u0627\u0644\u0642\u0648\u064a \u0641\u064a \u0645\u0642\u0646\u0639 * \u0648\u0645\u0646 \u0639\u0642\u064a\u0644\u0629 \u0648\u062a\u0646\u0632\u064a\u0644 \u0648\u0639\u064a<\/h4>\n

 <\/p>\n

Bait ini menjelaskan tentang penulisan alif sebagai ganti waw tetap ditulis dengan alif. Sementara\u00a0syuyuh an-Naql<\/em>\u00a0menyatakannya harus dituliskan dengan\u00a0ya\u2019<\/em>\u00a0khusus pada 7 kalimat. Dalam hal ini ad-Dani juga tidak komentar. Tapi as-Syatibi memiliki pendapat dan mengharuskannya menuliskan dengan\u00a0ya\u2019<\/em>. Demikian, semoga bermanfaat adanya. [znl]<\/p>\n<\/div>\n

 <\/p>\n

Sumber: DISINI<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Oleh: ZAINAL ARIFIN MADZKUR\u00a0 \/ Lajnah Pentashihan Mushaf Al-Qur’an Kemenag RI\u00a0 BLOGGURU – Karya ini ditulis oleh Abu Muhammad Q\u0101sim bin Firruh bin Abi al-Qasim Khalaf bin Ahmad al-Ru\u2019aini al-Sya\u1e6dib\u012b (w. 590 H\/1194 M), berbeda dengan nazam at-Tabyin, nazam\u00a0al-Muqni\u00a0ini masih terlacak dan dapat ditemukan versi cetaknya. Karya ini pertama kali di cetak atas hasil penelitian \u2018Ali Mu\u1e25ammad al-\u1e0cabba\u2018 yang disusun dalam bentuk kompilasi dengan disiplin ilmu lain mulai dari qira\u2019at, tajwid, rasm, dan hitungan ayat yang diberi judul,\u00a0It\u1e25\u0101f al-Bararat bi al-Mut\u016bn al-Ashrat,\u00a0dicetak di Mesir oleh Ma\u1e6dba\u2018ah Mus\u1e6daf\u0101 al-Bab\u012b al-\u1e24alab\u012b wa Aul\u0101duh pada tahun 1935. (ad-\u1e0cabba\u2018, 1935: 317-342). Dalam bentuk cetakan tunggal juga sudah di-ta\u1e25q\u012bq\u00a0oleh Aim\u0101n Rushd\u012b Suwaid, \u2018Aq\u012b\u00adlat Atr\u0101b al-Qa\u1e63\u0101’id f\u012b Asn\u0101 al-Maq\u0101\u1e63id\u00a0dan dicetak perdana di Jeddah oleh D\u0101r N\u016br al-Makta\u00adb\u0101t pada 2001 M\/1422 H. Menurut al-Margani at-Tunisi, jika al-Balansi menambahakan sekitar 12 tempat dari at-Tabyin. As-Syatibi menambahkan 6 tempat pada karya al-Muqni. Secara lebih mendetail al-Kharraz menyebutkannya pada bait ke 159, 282, 322, 343, 371 dan 389 dalam\u00a0nazam Maurid. Berikut ini adalah tambahan materi rasm \u2018Aqilah\u00a0atas\u00a0al-Muqni;   \u0648\u0641\u064a \u0627\u0644\u0639\u0642\u064a\u0644\u0629 \u0639\u0644\u064a \u0627\u0644\u0627\u0637\u0644\u0627\u0642 *\u0641\u0644\u064a\u0633 \u0644\u0641\u0638 \u0628\u0627\u062a\u0641\u0627\u0642   Bait ini menjelaskan tentang membuang alif pada kata \u064a\u0636\u0627\u0639\u0641 .\u00a0 Setelah\u00a0ain\u00a0dan\u00a0dhad\u00a0menurut riwayat Abu Dawud. Sementara para qurra berbeda pedapat tentang hal itu. Dalam kitab […]<\/p>\n","protected":false},"author":1,"featured_media":10658,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[215,234],"tags":[486,487,237],"class_list":["post-11952","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-artikel-islam","category-ulasan-kitab","tag-aqilah-atrab","tag-kitab-aqilah-atrab","tag-kitab-kuning"],"yoast_head":"\nMengenal Kitab \u2018Aqilah Atrab karya As-Syatibi (w. 590 H) - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh: ZAINAL ARIFIN MADZKUR\u00a0 \/ Lajnah Pentashihan Mushaf Al-Qur'an Kemenag RI\u00a0 BLOGGURU - Karya ini ditulis oleh Abu Muhammad Q\u0101sim bin Firruh bin Abi\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/immimpangkep.ponpes.id\/blogguru\/2021\/12\/27\/mengenal-kitab-aqilah-atrab-karya-as-syatibi-w-590-h-2\/\" \/>\n<meta property=\"og:locale\" content=\"id_ID\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mengenal Kitab \u2018Aqilah Atrab karya As-Syatibi (w. 590 H) - 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