BLOGGURU<\/strong> – Sering ditanyakan kepada kami masalah membaca lafat \u0645\u0670\u0644\u0650\u0643\u0650 pada waktu shalat. Dimana sebagian imam ada yang membaca dengan panjang huruf \u0645\u0670 nya pada rakaat pertama dan membaca pendek pada rakaat kedua.<\/p>\nPerlu diketahui! Dalam mengurai masalah ini alangkah baiknya kita melihat dari segi ilmu qiraat terlebih dahulu.<\/p>\n
Para imam qiraat dalam membaca lafat \u0645\u0670\u0644\u0650\u0643\u0650 pada surat al-Fatihah ayat 4 terbagi menjadi 2 kelompok, yakni :<\/p>\n
Kelompok yang membaca panjang \u0645\u0670 atau biasa disebut Itsbatul Alif, yakni :<\/p>\n
1. Imam Ashim
\n2. Imam Kisa’i
\n3. Imam Ya’qub
\n4. Imam Kholaf Asyar<\/p>\n
Kelompok yang membaca pendek \u0645\u064e atau biasa disebut Hadzful Alif, yakni :<\/p>\n
1. Imam Nafi’
\n2. Imam Ibnu Katsir
\n3. Imam Abu ‘Amr
\n4. Imam Ibnu ‘Amir
\n5. Imam Hamzah
\n6. Imam Abu Ja’far<\/p>\n
Baik bacaan \u0645\u0670\u0644\u0650\u0643\u0650 atau \u0645\u064e\u0644\u0650\u0643\u0650 keduanya adalah bacaan yang shohih yang diriwayatkan secara mutawatir dari Nabi Muhammad SAW.<\/p>\n
Pertanyaannya: Bolehkah membaca dalam 1 rakaat mengunakan dua bacaan dari riwayat yang berbeda? Seperti fatihah pakai riwayat Qolun dan surat pendeknya pakai riwayat Hafsh.<\/p>\n
Jawaban:<\/p>\n
1. Guru kami tidak melarang tapi juga tidak menganjurkan. Beliau lebih memilih umumnya yang dipakai masyarakat di daerah tersebut. Jadi, bila Al-Fatihahnya memakai riwayat Hafsh maka surat pendeknya tetap memakai Hafsh, baik pada rakaat pertama dan kedua.<\/p>\n
2. Jika ada imam yang membaca panjang \u0645\u0670 pada rakaat yang pertama kemudian membaca pendek \u0645\u064e pada rakaat yang kedua. Maka harus tahu ilmunya.<\/p>\n
Pada umumnya para imam tetap pakai riwayat Hafsh pada saat membaca surat pendek, walaupun mereka pada saat baca surat al-fatihah membaca pendek huruf \u0645\u064e nya.<\/p>\n
Mereka mungkin mengikuti kaidah umum sebagian ulama fiqih yang menganjurkan memanjangkan bacaan rakaat pertama daripada rakaat kedua walau satu huruf (Ibrahim al-Bajuri, Hasyiah al-Bajuri, [Beirut: Dar al-Minhaj, 2016, juz I], h. 595).<\/p>\n
<\/p>\n
\u0648\u0643\u0627\u0646 \u0628\u0639\u0636 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u064a\u0642\u0631\u0623 \u0641\u064a \u0627\u0644\u0631\u0643\u0639\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 (\u0645\u064e\u0627\u0644\u0650\u0643) \u0628\u0625\u062b\u0628\u0627\u062a \u0627\u0644\u0623\u0644\u0641\u060c \u0648\u0641\u064a \u0627\u0644\u062b\u0627\u0646\u064a\u0629 (\u0645\u064e\u0644\u0650\u0643) \u0628\u062d\u0630\u0641\u0647\u0627\u060c \u0644\u0623\u0646\u0647 \u064a\u0633\u0646\u0651 \u062a\u0637\u0648\u064a\u0644 \u0627\u0644\u0623\u0648\u0644\u0649 \u0639\u0644\u0649 \u0627\u0644\u062b\u0627\u0646\u064a\u0629 \u0648\u0644\u0648 \u0628\u062d\u0631\u0641<\/h4>\n
<\/p>\n
Artinya:<\/p>\n
\u201cSebagian ulama membaca al-Fatihah pada rakaat pertama dengan menetapkan alif pada lafadz (\u0645\u064e\u0627\u0644\u0650\u0643) sedangkan pada rakaat kedua membuang huruf alif pada lafadz (\u0645\u064e\u0644\u0650\u0643), karena sesungguhnya disunnahkan memanjangkan rakaat pertama daripada kedua walau satu huruf.\u201d<\/p>\n
Sejalan dengan pendapat di atas bahwa dalam kitab al-Fawaid al-Mukhtarah li Salik Thariq al-Akhirah menguraikan kebolehan menggunakan kedua riwayat bacaan di atas dalam shalat, bahkan al-Habib Ali al-Habsyi menggunakan kedua bacaan tersebut dalam shalat.<\/p>\n
<\/p>\n
\u0642\u0627\u0644 \u0628\u0639\u0636\u0647\u0645 \u0625\u0646\u0651 \u0642\u0631\u0627\u0621\u0629 (\u0645\u064e\u0627\u0644\u0650\u0643) \u0641\u064a \u0627\u0644\u0641\u0627\u062a\u062d\u0629 \u0623\u0641\u0636\u0644 \u0644\u0632\u064a\u0627\u062f\u0629 \u0627\u0644\u062d\u0631\u0641\u060c \u0648\u0644\u0643\u0644 \u062d\u0631\u0641 \u0639\u0634\u0631 \u062d\u0633\u0646\u0627\u062a\u060c \u0648\u0641\u0636\u0644 \u0628\u0639\u0636\u0647\u0645 \u0642\u0631\u0627\u0621\u0629 (\u0645\u0644\u0643) \u0644\u0623\u0646\u0647 \u0623\u0635\u062d \u0642\u0631\u0627\u0621\u0629\u060c \u0648\u0643\u0627\u0646 \u0627\u0644\u062d\u0628\u064a\u0628 \u0639\u0644\u064a \u0627\u0644\u062d\u0628\u0634\u064a \u0642\u0631\u0623 \u0641\u064a \u0627\u0644\u0631\u0643\u0639\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u0628 (\u0645\u064e\u0627\u0644\u0650\u0643) \u0648\u0641\u064a \u0627\u0644\u062b\u0627\u0646\u064a\u0629 \u0628 (\u0645\u064e\u0644\u0650\u0643) \u0640<\/h4>\n
<\/p>\n
Artinya:<\/p>\n
\u201cSebagian ulama berkata: sesungguhnya membaca (\u0645\u0627\u0644\u0643) dalam Surat al-Fatihah lebih afdhal karena menambah huruf, dan setiap satu huruf memiliki sepuluh kebaikan. Sedangkan sebagian ulama yang lain mengunggulkan bacaan (\u0645\u0644\u0643) karena itu adalah bacaan yang paling sahih. Habib Ali al-Habsyi (ketika shalat) membaca (\u0645\u0627\u0644\u0643) pada rakaat pertama dan membaca (\u0645\u0644\u0643) pada rakaat kedua\u201d.<\/p>\n
Sekedar Saran:<\/p>\n
Umumnya bacaan yang kita gunakan adalah qiraat Ashim riwayat Hafsh dimana beliau membaca lafat \u0645\u0670\u0644\u0650\u0643\u0650 dengan Itsbatul Alif atau memanjangkan bunyi \u0645\u0670 nya. Dan ketika membaca surat pendek pun kalau bisa dengan riwayat Hafsh juga.<\/p>\n
Maka jika kita membaca lafat \u0645\u064e\u0644\u0643 dengan hadzful alif atau membaca pendek \u0645\u064e nya, dengan riwayat yang lain, tentunya ketika membaca surat pendek harus disamakan riwayatnya.<\/p>\n
Contoh: Rakaat pertama membaca al-fatihah dengan qiraat Ashim maka ketika membaca surat pendek juga dengan qiraat Ashim.<\/p>\n
Begitu juga ketika rakaat kedua membaca fatihah dengan qiraat Nafi’ maka surat pendeknya dengan Qiraat Nafi’. Ini hanya saran saja.<\/p>\n
Wallahu ‘alam bish-shawab. (*)<\/p>\n
<\/p>\n
(* Sumber: WA Group Markaz Qiraat Ibnu Abbas al-Islamy<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"
Oleh: Imam Safi’i, S.S, M.Pd BLOGGURU – Sering ditanyakan kepada kami masalah membaca lafat \u0645\u0670\u0644\u0650\u0643\u0650 pada waktu shalat. Dimana sebagian imam ada yang membaca dengan panjang huruf \u0645\u0670 nya pada rakaat pertama dan membaca pendek pada rakaat kedua. Perlu diketahui! Dalam mengurai masalah ini alangkah baiknya kita melihat dari segi ilmu qiraat terlebih dahulu. Para imam qiraat dalam membaca lafat \u0645\u0670\u0644\u0650\u0643\u0650 pada surat al-Fatihah ayat 4 terbagi menjadi 2 kelompok, yakni : Kelompok yang membaca panjang \u0645\u0670 atau biasa disebut Itsbatul Alif, yakni : 1. Imam Ashim 2. Imam Kisa’i 3. Imam Ya’qub 4. Imam Kholaf Asyar Kelompok yang membaca pendek \u0645\u064e atau biasa disebut Hadzful Alif, yakni : 1. Imam Nafi’ 2. Imam Ibnu Katsir 3. Imam Abu ‘Amr 4. Imam Ibnu ‘Amir 5. Imam Hamzah 6. Imam Abu Ja’far Baik bacaan \u0645\u0670\u0644\u0650\u0643\u0650 atau \u0645\u064e\u0644\u0650\u0643\u0650 keduanya adalah bacaan yang shohih yang diriwayatkan secara mutawatir dari Nabi Muhammad SAW. Pertanyaannya: Bolehkah membaca dalam 1 rakaat mengunakan dua bacaan dari riwayat yang berbeda? Seperti fatihah pakai riwayat Qolun dan surat pendeknya pakai riwayat Hafsh. Jawaban: 1. Guru kami tidak melarang tapi juga tidak menganjurkan. Beliau lebih memilih umumnya yang dipakai masyarakat di daerah tersebut. Jadi, bila Al-Fatihahnya memakai riwayat Hafsh maka […]<\/p>\n","protected":false},"author":1,"featured_media":11930,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[248,198],"tags":[201,496],"class_list":["post-12083","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-al-quran","category-ilmu-qiraat","tag-ilmu-qiraat","tag-lafadz-maliki"],"yoast_head":"\n
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