{"id":14298,"date":"2024-12-12T11:10:30","date_gmt":"2024-12-12T03:10:30","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?p=14298"},"modified":"2025-01-12T11:15:56","modified_gmt":"2025-01-12T03:15:56","slug":"alasan-dibalik-penamaan-shalat-fardhu","status":"publish","type":"post","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/2024\/12\/12\/alasan-dibalik-penamaan-shalat-fardhu\/","title":{"rendered":"Alasan Dibalik Penamaan Shalat Fardhu’"},"content":{"rendered":"
\"Fathul

Fathul Qorib Mujib (\u0641\u062a\u062d \u0627\u0644\u0642\u0631\u064a\u0628 \u0627\u0644\u0645\u062d\u064a\u0628)<\/em><\/p><\/div>\n

Oleh: Muhammad Farid Wajdi<\/strong><\/em> *)<\/p>\n

BLOGGURU<\/strong> – Bismillah wal Hamdulillah. Adakah alasan dibalik penamaan Shalat Fardhu’ lima waktu, Dhuhur, Ashar, Maghrib, Isya, dan Subuh. Berikut ini penjelasannya sebagaimana termaktub dalam Kitab Fathul Qorib, salah satu kitab kuning yang banyak diajarkan di Pondok Pesantren, termasuk di Ponpes Modern Putri IMMIM Minasatene-Pangkep.<\/p>\n

1. Sholat Dhuhur <\/strong><\/p>\n

Imam an-Nawawi berkata, “Sholat ini disebut dengan Dhuhur karena sesungguhnya sholat ini nampak jelas di tengah hari”. Awal masuknya waktu sholat Dhuhur adalah saat tergelincirnya mayahari, maksudnya adalah bergesernya matahari dari tengah langit, tidak dilihat dari kenyataannya, namun pada apa yang nampak oleh kita. Pergeseran tersebut bisa diketahui dengan bergesernya bayang-bayang ke arah timur setelah posisinya tepat di tengah-tengah, yaitu puncak posisi tingginya matahari.<\/p>\n

Dan batas akhirnya waktu sholat Dhuhur adalah ketika bayang-bayang setiap benda seukuran dengan bendanya tanpa memasukkan bayang-bayang yang nampak saat zawal (gesernya matahari). Bayang-bayang bukan berarti tidak adanya sinar matahari sebagaimana yang disalah-fahami, akan tetapi bayang-bayang adalah perkara wujud yang diciptakan oleh Allah SWT untuk kemanfaatan badan dan selainnya.<\/p>\n

<\/h4>\n

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<\/h4>\n

2.\u00a0 Sholat Ashar<\/strong><\/p>\n

Disebut dengan sholat Ashar, karena pelaksanaannya mendekati waktu terbenamnya matahari. Permulaan waktunya adalah mulai dari bertambahnya bayangan dari ukuran bendanya. Sholat Ashar memiliki lima waktu:<\/p>\n

Pertama adalah waktu fadlilah. Yaitu mengerjakan sholat di awal waktu.<\/p>\n

Kedua adalah waktu ikhtiyar. Waktu ini diisyarahi oleh mushannif dengan ucapan beliau, akhir waktu Ashar di dalam waktu ikhtiyar adalah hingga ukuran bayang-bayang dua kali lipat ukuran bendanya.<\/p>\n

Ketiga adalah waktu jawaz. Waktu ini diisyarahi oleh mushannif dengan ucapan beliau, dan di dalam waktu jawaz hingga terbenamnya matahari.<\/p>\n

Keempat adalah waktu jawaz tanpa disertai hukum makruh. Yaitu sejak ukuran bayang-bayang dua kali lipat dari ukuran bendanya hingga waktu ishfirar (remang-remang).<\/p>\n

Kelima adalah waktu tahrim (haram). Yaitu meng-akhirkan pelaksanaan sholat hingga waktu yang tersisa tidak cukup untuk melaksanakan sholat.<\/p>\n

 <\/p>\n

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 <\/p>\n

3. Sholat Maghrib<\/strong><\/p>\n

Disebut dengan sholat Maghrib karena dikerjakan saat waktu terbenamnya matahari. Waktu sholat Maghrib hanya satu. Yaitu terbenamnya matahari, maksudnya seluruh bulatan matahari dan tidak masalah walaupun setelah itu masih terlihat sorotnya dan kira-kira waktu yang cukup bagi seseorang untuk melakukan adzan, wudlu atau tayammum, menutup aurat, iqomah sholat dan sholat lima rokaat.<\/p>\n

Perkataan mushannif: *\u0648\u064e\u0628\u0650\u0645\u0650\u0642\u0652\u062f\u064e\u0627\u0631\u0650 \u0625\u0650\u0644\u064e\u062e\u0652…* erbuang dari sebagian redaksi matan. Ketika kadar waktu di atas sudah habis, maka waktu maghrib sudah keluar. Ini adalah pendapat Qaul Jadid. Sedangkan Qaul Qadim dan diunggulkan oleh Imam an-Nawawi adalah sesungguhnya waktu sholat Maghrib memanjang hingga terbenamnya mega merah.<\/p>\n

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<\/div>\n
\n

4. Sholat Isya<\/strong><\/p>\n

Sholat ini disebut dengan nama ‘Isya’ karena dikerjakan pada awal petang. Permulaan waktu Isya’ adalah ketika terbenamnya mega merah. Adapun negara yang tidak terbenam mega merahnya, maka waktu Isya’ bagi penduduknya adalah ketika setelah ternggelamnya matahari, sudah melewati masa tenggelamnya mega merah negara yang terdekat pada mereka.<\/p>\n

Sholat Isya’ memiliki dua waktu:<\/p>\n

Pertama: Waktu Ikhtiyar. Akhir waktu ikhtiyar sholat Isya’ adalah memanjang hingga sepertiga malam yang pertama.<\/p>\n

Kedua adalah waktu jawaz. Dan mushannif memberi isyarah tentang waktu ini dengan ucapan Beliau: “Dan di dalam waktu jawaz hingga terbitnya fajar kedua, maksudnya fajar Shodiq, yaitu fajar yang menyebar dan membentang sinarnya di angkasa”.<\/p>\n

Adapun fajar Kadzib, maka terbitnya \/ muncul sebelum fajar Shodiq, tidak membentang akan tetapi memanjang naik ke atas langit, kemudian hilang dan di ikuti oleh kegelapan malam. Dan tidak ada hukum yang terkait dengan fajar ini.<\/p>\n

Asy-Syekh Abu Hamid menjelaskan bahwa sesungguhnya sholat Isya’ memiliki waktu Karahah, yaitu waktu di antara dua fajar.<\/p>\n<\/div>\n

<\/h4>\n

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<\/h4>\n
<\/div>\n
<\/div>\n
5. Sholat Subuh<\/span><\/strong><\/div>\n
<\/div>\n
\n

Secara bahasa, Subuh memiliki arti permulaan siang (pagi). Disebut demikian karena dikerjakan di permulaan siang (pagi). Seperti halnya sholat Ashar, sholat Subuh juga memiliki lima waktu:<\/p>\n

Pertama adalah waktu fadlilah, yaitu awal waktu.<\/p>\n

Kedua adalah waktu ikhtiyar. Mushannif menjelaskannya di dalam ucapan Beliau: “Awal waktu sholat Subuh adalah mulai terbitnya fajar kedua dan akhirnya di dalam waktu ikhtiyar adalah hingga isfar, yaitu waktu yang sudah terang.<\/p>\n

Ketiga adalah waktu jawaz. Dan mushannif mengisarahkannya dengan ucapan Beliau: “Dan di dalam waktu jawaz, maksudnya disertai dengan hukum makruh adalah hingga terbitnya matahari”.<\/p>\n

Keempat adalah waktu jawaz tanpa disertai hukum makruh adalah sampai terbitnya mega merah.<\/p>\n

Kelima adalah waktu tahrim (haram), yaitu mengakhirkan pelaksanaan sholat hingga waktu yang tersisa tidak cukup untuk melaksanakan sholat.<\/p>\n<\/div>\n

<\/h4>\n

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\u0648\u064e\u0647\u064f\u0648\u064e \u0623\u064e\u0648\u0651\u064e\u0644\u064f \u0627\u0644\u0652\u0648\u064e\u0642\u0652\u062a\u064f \u0648\u064e\u0627\u0644\u062b\u0651\u064e\u0627\u0646\u0650\u064a\u0652 \u0648\u064e\u0642\u0652\u062a\u064f \u0627\u062e\u0652\u062a\u0650\u064a\u064e\u0627\u0631\u064d \u0648\u064e\u0630\u064e\u0643\u064e\u0631\u064e\u0647\u064f \u0627\u0644\u0652\u0645\u064f\u0635\u064e\u0646\u0650\u0651\u0641\u064f \u0641\u0650\u064a\u0652 \u0642\u064e\u0648\u0652\u0644\u0650\u0647\u0650 <\/span><\/h4>\n

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71<\/span>\u0627\u0644\u0641\u0642\u064a\u0631 \u0628\u0647\u064a \u0627\u0644\u062f\u064a\u0646 \u0627\u0644\u0645\u0635\u0637\u0641\u0649@\u0627\u0644\u0628\u0646\u062a\u0646\u064a \u0627\u0644\u0628\u062a\u0627\u0648\u064a,\u00a0\u00a0<\/span><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n
\n
\n
\n

(\u0625\u0650\u0644\u064e\u0649 \u0637\u064f\u0644\u064f\u0648\u0652\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650) \u0648\u064e\u0627\u0644\u0631\u0651\u064e\u0627\u0628\u0650\u0639\u064f \u062c\u064e\u0648\u064e\u0627\u0632\u064c \u0628\u0650\u0644\u064e\u0627 \u0643\u064e\u0631\u064e\u0627\u0647\u064e\u0629\u064d \u0625\u0650\u0644\u064e\u0649 \u0637\u064f\u0644\u064f\u0648\u0652\u0639\u0650 \u0627\u0644\u0652\u062d\u064f\u0645\u0652\u0631\u064e\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u062e\u064e\u0627\u0645\u0650\u0633\u064f \u0648\u064e\u0642\u0652\u062a\u064f \u062a\u064e\u062d\u0652\u0631\u0650\u064a\u0652\u0645\u064d \u0648\u064e\u0647\u064f\u0648\u064e \u062a\u064e\u0623\u0652\u062e\u0650\u064a\u0652\u0631\u064f\u0647\u064e\u0627 \u0625\u0650\u0644\u064e\u0649 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0642\u064e\u0649 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0648\u064e\u0642\u0652\u062a\u0650 \u0645\u064e\u0627\u0644\u064e\u0627\u064a\u064e\u0633\u064e\u0639\u064f\u0647\u064e\u0627. <\/span><\/h4>\n
<\/div>\n
<\/div>\n
Sumber : Kitab Fathul Qorib<\/strong><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Oleh: Muhammad Farid Wajdi *) BLOGGURU – Bismillah wal Hamdulillah. Adakah alasan dibalik penamaan Shalat Fardhu’ lima waktu, Dhuhur, Ashar, Maghrib, Isya, dan Subuh. Berikut ini penjelasannya sebagaimana termaktub dalam Kitab Fathul Qorib, salah satu kitab kuning yang banyak diajarkan di Pondok Pesantren, termasuk di Ponpes Modern Putri IMMIM Minasatene-Pangkep. 1. Sholat Dhuhur Imam an-Nawawi berkata, “Sholat ini disebut dengan Dhuhur karena sesungguhnya sholat ini nampak jelas di tengah hari”. Awal masuknya waktu sholat Dhuhur adalah saat tergelincirnya mayahari, maksudnya adalah bergesernya matahari dari tengah langit, tidak dilihat dari kenyataannya, namun pada apa yang nampak oleh kita. Pergeseran tersebut bisa diketahui dengan bergesernya bayang-bayang ke arah timur setelah posisinya tepat di tengah-tengah, yaitu puncak posisi tingginya matahari. Dan batas akhirnya waktu sholat Dhuhur adalah ketika bayang-bayang setiap benda seukuran dengan bendanya tanpa memasukkan bayang-bayang yang nampak saat zawal (gesernya matahari). Bayang-bayang bukan berarti tidak adanya sinar matahari sebagaimana yang disalah-fahami, akan tetapi bayang-bayang adalah perkara wujud yang diciptakan oleh Allah SWT untuk kemanfaatan badan dan selainnya. (\u0627\u0644\u0638\u0651\u064f\u0647\u0652\u0631\u064f) \u0623\u064e\u064a\u0652 \u0635\u064e\u0644\u064e\u0627\u062a\u064f\u0647\u064f \u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0646\u0651\u064e\u0648\u064e\u0648\u0650\u064a\u0651\u064f \u0633\u064f\u0645\u0650\u0651\u064a\u064e\u062a\u0652 \u0628\u0650\u0630\u064e\u0644\u0650\u0643\u064e \u0644\u0650\u0623\u064e\u0646\u0651\u064e\u0647\u064e\u0627 \u0638\u064e\u0627\u0647\u0650\u0631\u064e\u0629\u064c \u0648\u064e\u0633\u064e\u0637\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650. (\u0648\u064e\u0623\u064e\u0648\u0651\u064e\u0644\u064f \u0648\u064e\u0642\u0652\u062a\u0650\u0647\u064e\u0627 \u0632\u064e\u0648\u064e\u0627\u0644\u064f) \u0623\u064e\u064a\u0652 \u0645\u064e\u064a\u0652\u0644\u064f (\u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650) \u0639\u064e\u0646\u0652 \u0648\u064e\u0633\u064e\u0637\u0650 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0644\u064e\u0627 \u0628\u0650\u0627\u0644\u0646\u0651\u064e\u0638\u064e\u0631\u0650 \u0644\u0650\u0646\u064e\u0641\u0652\u0633\u0650 \u0627\u0644\u0652\u0623\u064e\u064e\u0645\u0652\u0631\u0650 \u0628\u064e\u0644\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064e\u0638\u0652\u0647\u064e\u0631\u064f \u0644\u064e\u0646\u064e\u0627 \u0648\u064e\u064a\u064f\u0639\u0652\u0631\u064e\u0641\u064f \u0630\u064e\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0645\u064e\u064a\u0652\u0644\u064f \u0628\u0650\u062a\u064e\u062d\u064e\u0648\u0651\u064f\u0644\u0650 \u0627\u0644\u0638\u0650\u0651\u0644\u0650\u0651 \u0625\u0650\u0644\u064e\u0649 […]<\/p>\n","protected":false},"author":1,"featured_media":7036,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[215,234],"tags":[675,674],"class_list":["post-14298","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-artikel-islam","category-ulasan-kitab","tag-fathul-qorib","tag-shalat-fardhu"],"yoast_head":"\nAlasan Dibalik Penamaan Shalat Fardhu' - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Oleh: Muhammad Farid Wajdi *) BLOGGURU - Bismillah wal Hamdulillah. 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