{"id":14729,"date":"2025-03-02T21:37:42","date_gmt":"2025-03-02T13:37:42","guid":{"rendered":"https:\/\/immimpangkep.ponpes.id\/blogguru\/?p=14729"},"modified":"2025-03-03T22:58:37","modified_gmt":"2025-03-03T14:58:37","slug":"tarawih-8-rakaat-menurut-kh-maimoen-zubair-mbah-moen","status":"publish","type":"post","link":"https:\/\/immimpangkep.ponpes.id\/blogguru\/2025\/03\/02\/tarawih-8-rakaat-menurut-kh-maimoen-zubair-mbah-moen\/","title":{"rendered":"Tarawih 8 Raka’at Menurut KH Maimoen Zubair (Mbah Moen)"},"content":{"rendered":"
\"Shalat\"

Shalat (foto: ist\/*)<\/em><\/p><\/div>\n

Related Post: Niat Shalat Tarawih<\/strong><\/a><\/p>\n

BLOGGURU<\/strong> –\u00a0KH. Ahmad bin Syuaib Sarang dulu melarang santri-santrinya untuk melaksanakan sholat sunah 20 raka’at dengan niat sholat tarawih, beliau lebih memilih untuk melakukan sholat sunah 20 rakaat dengan niat sholat sunah Qiyami Ramadhan<\/p>\n

” Kowe Tarawih cek lah cung, tapi aku solat<\/em>
\nQiyami Ramadhan..<\/em>” dawuh Mbah Ahmad<\/p>\n

Demikian kenang Syaikhina Maimoen tentang kakeknya itu, sebagaimana beliau kisahkan saat Haflah Akhirussanah Madrasah Hidayatul Mubtadi’in Lirboyo pada Jum’at malam Sabtu 09 Sya’ban 1438 H \/ 05 Mei 2017 M, Kakek Syaikhina Maimoen itu beralasan, bahwa sholat sunah Qiyami Ramadhan itu lebih luas dari pada sholat sunah Tarawih, sebab shalat sunah Tarawih itu tidak ada di zaman Rasulullah, dimana waktu itu Rasulullah sholat malam lumrahnya 8 rakaat, sementara sholat sunah Tarawih baru ada pada masa kekhalifahan sayyidina Umar bin Khattab<\/p>\n

” Sholat Tarawih iku 20 rakaat, sing gawe<\/em>
\nSayyidina Umar, sedurunge Umar gak Ono<\/em>
\nTarawih, anane Qiyamu Romadhon, Dadi<\/em>
\nOno wong terawih kok ora 20 rakaat berarti<\/em>
\nYo dudu Tarawih.<\/em>.” jelas Mbah Moen<\/p>\n

Sebagaimana maklum, bahwa Pada masa Rasulullah SAW sendiri, ada anjuran untuk melaksanakan Shalat Qiyam Ramadhan, namun anjuran tersebut hanya bersifat umum, yang mana sifat umum dari hal tersebut membuat respon beragam dari para sahabat, ada yang melaksanakan shalat Qiyam Ramadhan di rumah masing-masing dan ada juga yang melaksanakannya di masjid, ada yang shalat sendirian dan ada yang shalat berjamaah. Demikian juga Pada masa Abu Bakar yang tidak banyak perubahan berarti.<\/p>\n

 <\/p>\n

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\u0635\u064e\u0646\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0645\u0652\u0646\u064e\u0639\u0646\u0650\u064a \u0645\u0650\u0646\u0652 \u0627\u0644\u0652\u062e\u064f\u0631\u064f\u0648\u062c\u0650 \u0625\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0651\u0650\u064a \u062e\u0634\u0650\u064a\u062a\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0641\u0652\u062a\u064e\u0631\u0636\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u0645<\/h4>\n

 <\/p>\n

Selanjutnya pada masa Umar bin Khattab, baru lah banyak terjadi perubahan. Pada zaman itu, sahabat yang shalat Qiyam Ramadan di masjid semakin banyak. Ada yang shalat sendirian, ada juga yg shalat berjemaah. Karena banyaknya jamaah itu, membuat masjid menjadi gaduh, hingga akhirnya Umar bin Khattab berinisiatif untuk mengumpulkan para sahabat dengan satu imam, ditunjuklah Ubay bin Kaab sebagai imam Shalat Qiyam Ramadan. Kisah ini lah yang terekam dalam hadits Riwayat Imam Bukhari yang sudah sangat populer sekali, bahkan Umar menyebut hal ini sebagai bid’ah yang paling baik.<\/p>\n

\u0639\u0646 \u0639\u0628\u062f\u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u0639\u0628\u062f\u0627\u0644\u0652\u0642\u064e\u0627\u0631\u0650\u064a \u0642\u064e\u0627\u0644\u064e: \u062e\u0631\u062c\u062a \u0645\u064e\u0639\u064e \u0639\u0645\u0631 \u0628\u0646\u0650 \u0627\u0644\u062e\u0637\u0651\u064e\u0627\u0628 \u0644\u064a\u0644\u0629 \u0641\u064a \u0631\u064e\u0645\u064e\u0636\u064e\u0627\u0646\u064e \u0625\u0644\u0649 \u0627\u0644\u0652\u0645\u064e\u0633\u0652\u062c\u062f\u0650\u060c \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0648\u0652\u0632\u064e\u0627\u0639\u064c \u0645\u064f\u062a\u064e\u0641\u064e\u0631\u0651\u0650\u0642\u064f\u0648\u0646\u064e<\/p>\n

,\u064a\u0635\u064e\u0644\u0651\u0650\u064a \u0627\u0644\u0631\u0651\u064e\u062c\u064f\u0644\u064f \u0644\u0646\u064e\u0641\u0652\u0633\u0650\u0647\u0650\u060c \u0648\u064e\u064a\u0635\u0644\u0651\u0650\u064a \u0627\u0644\u0631\u0651\u064e\u062c\u064f\u0644\u064f \u0641\u064e\u064a\u064f\u0635\u064e\u0644\u0651\u0650\u064a \u0628\u0635\u0644\u064e\u0627\u062a\u0647 \u0627\u0644\u0631\u0651\u064e\u0647\u0652\u0637\u064f\u060c \u0641\u064e\u0642\u064e\u0627\u0644\u064e \u0639\u064f\u0645\u064e\u0631\u064f: \u0625\u0646\u0651\u0650\u064a \u0623\u064e\u0631\u064e\u0649 \u0644\u064e\u0648\u0652 \u062c\u064e\u0645\u064e\u0639\u0652\u062a\u064f \u0647\u064e\u0624\u064f\u0644\u064e\u0627\u0621\u0650 \u0639\u064e\u0644\u064e\u0649 \u0642\u0627\u0631\u0626 \u0648\u064e\u0627\u062d\u062f \u0644\u0643\u0627\u0646 \u0623\u064e\u0645\u062b\u0644\u064e<\/h4>\n

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 <\/p>\n

Jadi menurut Syaikhina Maimun, Sholat Sunnah 20 raka’at itu bisa disebut sebagai Sholat Sunnah Qiyami Ramadhan atau Tarawih, sementara Sholat Sunnah 8 rakaat tidak bisa disebut sebagai Sholat tarawih. Beliau menegaskan, bahwa mengikuti Sayyidina Umar adalah termasuk bagian dari perintah agama, yang mana menyelesihinya dan menentangnya bisa menyebabkan seseorang terhalang untuk masuk surga, hal ini sebagaimana dijelaskan dalam sebuah riwayat hadits.<\/p>\n

 <\/p>\n

\u0623\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0642\u0627\u0644: \u0627\u0641\u062a\u0631\u0642\u062a \u0627\u0644\u064a\u0647\u0648\u062f \u0639\u0644\u0649 \u0625\u062d\u062f\u0649 \u0648\u0633\u0628\u0639\u064a\u0646 \u0641\u0631\u0642\u0629\u060c \u0648\u0627\u0641\u062a\u0631\u0642\u062a \u0627\u0644\u0646\u0635\u0627\u0631\u0649 \u0639\u0644\u0649 \u0627\u062b\u0646\u062a\u064a\u0646<\/h4>\n

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\u0642\u0627\u0644: \u0645\u0646 \u0643\u0627\u0646 \u0639\u0644\u0649 \u0645\u062b\u0644 \u0645\u0627 \u0623\u0646\u0627 \u0639\u0644\u064a\u0647 \u0648\u0623\u0635\u062d\u0627\u0628\u064a<\/h4>\n

” Anut Sayyidina Umar iku diperintah,<\/em>
\nKowe anut Sayyidina Umar kok ora<\/em>
\npati tenan, ati-ati Kowe nak ora mlebu<\/em>
\nsuargo..”<\/em> dawuh Mbah Moen<\/p>\n

Apa yang dijelaskan Syaikhina Maimoen tersebut kurang lebih Sama dengan pendapat dari guru beliau sendiri, yakni KH. Abu Fadhol bin Abdus Syakur Senori (Tuban) dalam karyanya yang berjudul “Kasyfut Tabarih fi Bayan Shalat Tarawih”. Menurut beliau, Orang-orang yang melaksanakan salat tarawih 8 Rokaat itu sama halnya seseorang yang melawan ijma’. Sementara Orang yang melawan ijma’, jika terjadi dalam suatu perbuatan yang sangat diketahui oleh seluruh Orang islam, maka ia menjadi kafir, dan apabila tidak demikian, maka ia fasiq (berbuat dosa). Dan hal ini juga sama halnya melawan Khulafa’ur Rasyidin. Dimana siapa saja yang menentang Khulafaur Rasyidin, maka sama halnya ia menentang Rasulullah shalallahu alaihi wa sallam.<\/p>\n

 <\/p>\n

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 <\/p>\n

\"\"<\/p>\n

Wallahu Ta’ala a’lam<\/em>. (*)<\/p>\n","protected":false},"excerpt":{"rendered":"

Related Post: Niat Shalat Tarawih BLOGGURU –\u00a0KH. Ahmad bin Syuaib Sarang dulu melarang santri-santrinya untuk melaksanakan sholat sunah 20 raka’at dengan niat sholat tarawih, beliau lebih memilih untuk melakukan sholat sunah 20 rakaat dengan niat sholat sunah Qiyami Ramadhan ” Kowe Tarawih cek lah cung, tapi aku solat Qiyami Ramadhan..” dawuh Mbah Ahmad Demikian kenang Syaikhina Maimoen tentang kakeknya itu, sebagaimana beliau kisahkan saat Haflah Akhirussanah Madrasah Hidayatul Mubtadi’in Lirboyo pada Jum’at malam Sabtu 09 Sya’ban 1438 H \/ 05 Mei 2017 M, Kakek Syaikhina Maimoen itu beralasan, bahwa sholat sunah Qiyami Ramadhan itu lebih luas dari pada sholat sunah Tarawih, sebab shalat sunah Tarawih itu tidak ada di zaman Rasulullah, dimana waktu itu Rasulullah sholat malam lumrahnya 8 rakaat, sementara sholat sunah Tarawih baru ada pada masa kekhalifahan sayyidina Umar bin Khattab ” Sholat Tarawih iku 20 rakaat, sing gawe Sayyidina Umar, sedurunge Umar gak Ono Tarawih, anane Qiyamu Romadhon, Dadi Ono wong terawih kok ora 20 rakaat berarti Yo dudu Tarawih..” jelas Mbah Moen Sebagaimana maklum, bahwa Pada masa Rasulullah SAW sendiri, ada anjuran untuk melaksanakan Shalat Qiyam Ramadhan, namun anjuran tersebut hanya bersifat umum, yang mana sifat umum dari hal tersebut membuat respon beragam dari para sahabat, […]<\/p>\n","protected":false},"author":1,"featured_media":7881,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59,234],"tags":[729,296],"class_list":["post-14729","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islamic-studies","category-ulasan-kitab","tag-shalat-lail","tag-shalat-tarawih"],"yoast_head":"\nTarawih 8 Raka'at Menurut KH Maimoen Zubair (Mbah Moen) - Blog Pesantren Modern Putri IMMIM Pangkep<\/title>\n<meta name=\"description\" content=\"Related Post: Niat Shalat Tarawih BLOGGURU -\u00a0KH. 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